Moral Eclogues


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Moral Eclogues


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The Shepheardes Calender


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The Shepheardes Calender is the poem that launched Edmund Spenser's career and changed the direction of English poetry. In this reappraisal, Lynn Staley Johnson demonstrates that Spenser himself made a self-conscious effort to create a new literature, a new esthetic for a new era. Drawing upon a wide range of primary sources, she places the poem in its literary, social, political , and cultural context, contributing to our understanding of the relationship between Spenser and his times. She pays particular attention to the emergence of the myth of Elizabeth and of England during the first half of Elizabeth's reign and the ways in which the young Spenser manipulated the concerns and issues of the time, transforming popular culture into literary expression. By its active engagement with both the present and the past, the Calender suggests Spenser's conception of poetry as informed dialogue designed for social work, offering a reinterpretation of the relationship between the poet and his community. Choosing not to be circumscribed by the voices of his significant historical and literary past, the Calender proclaims the poet, not as transmitter or mediator, but as an active and shaping force, capable of remaking the present by offering his age a picture of a new and potentially more glorious reality. Johnson seeks to bridge the gap between the literature of the Middle Ages and the Renaissance by linking Spenser's strategies and themes to those of his medieval forebears, especially Chaucer. Both Edmund Spenser and his enigmatic Calender stand facing two ways, back into the age dubbed &"middle&" and forward, hailing the new; as it's study demonstrates, only by bringing these views into a single focus can we begin to appreciate the radical and innovative nature of a poem that for many heralds the renaissance of English poetry.







Moral Eclogues


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Spenser and the Poetics of Pastoral


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The Shepheardes Calender (1579) signalled Spenser's desire to assume the role of an English Virgil and at the same time his readiness to leave behind the pastoral world of his apprenticeship and his early persona, Colin Clout. Yet Spenser was twice to return to the pastoral world of Colin Clout, first in Colin Clouts Come Home Againe (written 1591, published 1595), and then again in the sixth and last complete book of The Faerie Queene. In Spenser and the Poetics of Pastoral, David Shore considers the structure of the moral eclogues of the Calender as it defines the pastoral vision that informs and unifies the entire poem. He then examines the themes of poetic idealism and courtly corruption in Colin Clout and sees in their confrontation Spenser's questioning of the public foundations of the poet's heroic endeavour. Finally, he considers Calidore's pastoral retreat in The Faerie Queene and finds in it support for the argument that Spenser's greatest poem is essentially complete. Pastoral is a highly self-conscious genre, especially in Spenser's explorations of the imaginative world of Colin Clout. By bringing together Spenser's three versions of that world, Spenser and the Poetics of Pastoral contributes to a richer appreciation of the pastoral works themselves and to a better understanding of the shape of Spenser's literary career as a whole.




The Poetics of Primitive Accumulation


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The Poetical Works of John Scott


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The British Poets


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