Morality and Utility in American Antislavery Reform


Book Description

From the late colonial period through the Civil War, slavery developed as the most powerful obstacle to the triumph of liberal values in America. In the second quarter of the nineteenth century, the ambiguities of the revolutionary generation's accomodation of slavery gave way to a direct and violent conflict between northern liberalism and southern slavery. The character of the antislavery movement -- its relationship to broader discussions of morality, law, political economy, and mass politics -- and the expectations it raised for the postemancipation South are central themes of this work. In the past, historians of antislavery reform have distinguished between moral reform and political reform, between the uncompromising zeal of antislavery radicals and temporizing character of mass politics in the mid-nineteenth century. Louis Gerteis focuses on the evolution in antislavery reform of a liberal vision of progress and explores the manner in which moral sentiments against slavery advanced the utilitarian values of American capitalism. Originally published in 1987. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.




Abolitionism and American Reform


Book Description

First Published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.




Women, Dissent, and Anti-Slavery in Britain and America, 1790-1865


Book Description

As historians have gradually come to recognize, the involvement of women was central to the anti-slavery cause in both Britain and the United States. Like their male counterparts, women abolitionists did not all speak with one voice. Among the major differences between women were their religious affiliations, an aspect of their commitment that has not been studied in detail. Yet it is clear that the desire to live out and practice their religious beliefs inspired many of the women who participated in anti-slavery activities in the late eighteenth and early nineteenth centuries. This book examines the part that the traditions, practices, and beliefs of English Protestant dissent and the American Puritan and evangelical traditions played in women's anti-slavery activism. Focusing particularly on Baptist, Congregational, Presbyterian, and Unitarian women, the essays in this volume move from accounts of individual women's participation in the movement as printers and writers, to assessments of the negotiations and the occasional conflicts between different denominational groups and their anti-slavery impulses. Together the essays in this volume explore how the tradition of English Protestant Dissent shaped the American abolitionist movement, and the various ways in which women belonging to the different denominations on both sides of the Atlantic drew on their religious beliefs to influence the direction of their anti-slavery movements. The collection provides a nuanced understanding of why these women felt compelled to fight for the end of slavery in their respective countries.




Gender and the American Temperance Movement of the Nineteenth Century


Book Description

Through an examination of the two icons of the nineteenth century American temperance movement -- the self-made man and the crusading woman -- Fletcher demonstrates the evolving meaning and context of temperance and gender.




The Abolitionist Movement


Book Description

The abolitionists of the 1830s-1850s risked physical harm and social alienation as a result of their refusal to ignore what they considered a national sin, contrary to the ideals upon which America was founded. Derived from the moral accountability called for by the Great Awakening and the Quaker religion, the abolitionist movement demanded not just the gradual dismantling of the system or a mandated political end to slavery, but an end to prejudice in the hearts of the American people. Primary documents, illustrations and biographical sketches of notable figures illuminate the conflicted struggle to end slavery in America. Some called them fanatics; others called them liberators and saints. Immeasurable though their ultimate impact may have been, the abolitionists of the 1830s-1850s risked physical harm and social alienation as a result of their refusal to ignore what they considered a national sin, contrary to the ideals upon which America was founded. Derived from the moral accountability called for by the Great Awakening and the Quaker religion, the abolitionist movement demanded not just the gradual dismantling of the system or a mandated political end to slavery, but an end to prejudice in the hearts of the American people. Claudine Farrell's concluding essay draws parallels between the abolitionists' struggles and the Civil Rights movement of the 1950s-1970s, demonstrating the significant amount of ground being gained in a still-unfinished war. Five narrative chapters explore the abolitionist movement's religious beginnings, the conflict between moral justice and union preservation, and the revolts, divisions and conflicts leading up to the Civil War. Biographical portraits of such notable figures as Frederick Douglass, William Lloyd Garrison, and the Grimke sisters supplement the discussion, and selections from some of the most influential documents in American history—including the Emancipation Proclamation, the US Constitution, and The Writings of Thomas Jefferson—provide actual historical evidence of the events. Twelve illustrations, a chronology, index and extensive annotated bibliography make this an ideal starting point for students looking to understand the battle for and against slavery in America.




American Chameleon


Book Description

This volume contains eleven essays on the American concept of individualism.




Wendell Phillips, Social Justice, and the Power of the Past


Book Description

Born into an elite Boston family and a graduate of both Harvard College and Harvard Law School, white Massachusetts aristocrat Wendell Phillips’s path seemed clear. Yet he rejected his family’s and society’s expectations and gave away most of his great wealth by the time of his death in 1884. Instead he embraced the most incendiary causes of his era and became a radical advocate for abolitionism and reform. Only William Lloyd Garrison rivaled Phillips’s importance to the antislavery and reform movements, and no one equaled his eloquence or intellectual depth. His presence on the lecture circuit brought him great celebrity both in America and in Europe and helped ensure that his reputation as an advocate for social justice extended for generations after his death. In Wendell Phillips, Social Justice, and the Power of the Past, the world’s leading Phillips scholars explore the themes and ideas that animated this activist and his colleagues. These essays shed new light on the reform movement after the Civil War, especially regarding Phillips’s sustained role in Native American rights and the labor movement, subjects largely neglected by contemporary historical literature. In this collection, Phillips’s views on matters related to race, ethnicity, gender, and class serve as a lens through which the contributors examine crucial social justice questions that remain powerful to this day. Tackling a range of subjects that emerged during Phillips’s career, from the effectiveness of agitation, the dilemmas of democratic politics, and antislavery constitutional theory, to religion, violence, interracial friendships, women’s rights, Native American rights, labor rights, and historical memory, these essays offer a portrait of a man whose deep sense of fairness and justice shaped the course of American history.




For God and Mammon


Book Description

This book explores the multiple dimensions of the antebellum Kansas tempest as a microcosm of the larger history of sectional conflict and reconciliation. It shows, through an examination of the antislavery ends and means of the American Missionary Association, the American Home Missionary Society, and the New England Emigrant Aid Company, that the northeastern free-state contingent in Kansas represented a wide spectrum of opinion on black bondage, ranging from racially egalitarian Christian abolitionist absolutism on the one hand to free labor pragmatism on the other. Nevertheless, Yankee confrontations with the allegedly parallel unprogressive forces of "slavery, rum, and Romanism" in the territory evoked compelling public images of civilization and savagery, freedom and dependence that broadened the appeal of antislavery politics in the free North on the eve of the Civil War. At the same time, For God and Mammon analyzes the ideology and dynamics of proslavery activism in Kansas, demonstrating how clashing conceptions of republicanism and capitalism helped frame the terms of debate over slavery. Finally, the book argues that the sharp polarities of slavery discourse in Kansas obscured a more ambiguous reality. Southerners resorted to fraudulent voting and appealed to anti-abolitionism, nativism, and racism not only to battle Northern elements but to score points over their proslavery whiggish rivals as well. Schisms within a competitive, business-minded pro-Southern elite contained the seeds of Mammon's triumph over political ideology in some proslavery circles and facilitated a sectional truce at the African American's expense even before the slavery question had faded from thepolitical horizon of the territory.




Conscience and the Constitution


Book Description

At stage center of the American drama, maintains David A. J. Richards, is the attempt to understand the implications of the Reconstruction Amendments--Amendments Thirteen, Fourteen, and Fifteen to the United States Constitution. Richards evaluates previous efforts to interpret the amendments and then proposes his own view: together the amendments embodied a self-conscious rebirth of America's revolutionary, rights-based constitutionalism. Building on an approach to constitutional law developed in his Toleration and the Constitution and Foundations of American Constitutionalism, Richards links history, law, and political theory. In Conscience and the Constitution, this method leads from an analysis of the Reconstruction Amendments to a broad discussion of the American constitutional system as a whole. Richards's interpretation focuses on the abolitionists and their radical commitment to the "dissenting conscience." In his view, the Reconstruction Amendments expressed not only the constitutional arguments of a particular historical period but also a general political theory developed by the abolitionists, who restructured the American political community in terms of respect for universal human rights. He argues further that the amendments make a claim on our generation to keep faith with the vision of the "founders of 1865." In specific terms he points out what such allegiance would mean in the context of present-day constitutional issues. Originally published in 1993. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.




American Mobbing, 1828-1861


Book Description

American Mobbing, 1828-1861: Toward Civil War is a comprehensive history of mob violence related to sectional issues in antebellum America. David Grimsted argues that, though the issue of slavery provoked riots in both the North and the South, the riots produced two different reactions from authorities. In the South, riots against suspected abolitionists and slave insurrectionists were widely tolerated as a means of quelling anti-slavery sentiment. In the North, both pro-slavery riots attacking abolitionists and anti-slavery riots in support of fugitive slaves provoked reluctant but often effective riot suppression. Hundreds died in riots in both regions, but in the North, most deaths were caused by authorities, while in the South more than 90 percent of deaths were caused by the mobs themselves. These two divergent systems of violence led to two distinct public responses. In the South, widespread rioting quelled public and private questioning of slavery; in the North, the milder, more controlled riots generally encouraged sympathy for the anti-slavery movement. Grimsted demonstrates that in these two distinct reactions to mob violence, we can see major origins of the social split that infiltrated politics and political rioting and that ultimately led to the Civil War.