MOUNTAIN MOOR AND LOCH


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Mountain Moor and Loch


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Excerpt from Mountain Moor and Loch: Illustrated by Pen and Pencil The East Coast Route - The Midland Route; West Highlands - Ben a Chaistel at Auch - Caledonian Canal - The West Highland Railway, its hundred-mile run and view of Gareloch - Loch Scenery on the line from Helensburgh to Ardlui, Gortan, Rannoch, Band Ben Nevis - Strathullan - "Rob Roy Country - "Lady of the Lake" Country West Highland Railway, one of the great "show-route" of Loch Earn; To Edinburgh and Glasgow by the North British Railway - Edinburgh - Scott Monument - Tolbooth - Princes Street View from Calton Hill - Knox's House - St Anthony's Chapel - Holyrood - Edinburgh Castle - Memories of Mary Queen of Scots - Salisbury Crags and Arthur's Seat - Pentland, Braid, and Blackford Hills - The "Old Town" - The "New Town," its beautiful - Public Garden - "Lang Dike," now called "North Loch" - Niddrie About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




Mountain Moor and Loch


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"Mountain, Moor and Loch"


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Dumbartonshire


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Into the Peatlands


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A portrait of these Scottish wetlands: “Fascinating…makes you yearn for a sip of golden whisky whose barley malt has been smoked over a rich, peaty fire.” —Daily Mail The peatlands of Scotland’s Outer Hebrides are half land, half water. Their surface is a glorious tweed woven from tiny, living sphagnums rich in wildlife, but underneath are layer upon layer of dead mosses transforming into the peat. One can, with care, walk out onto them, but stop and you begin to sink into them. For time immemorial the peatlands have been places—for humans at least—of seasonal habitation but not of constant residence. In this book, Robin A. Crawford explores the peatlands over the course of the year, explaining how they have come to be and examining how peat has been used from the Bronze Age onwards. In describing the seasonal processes of cutting, drying, stacking, storing, and burning, he reveals one of the key rhythms of island life, but his study goes well beyond this to include many other aspects, including the wildlife and folklore associated with these lonely, watery places. Widening his gaze to other peatlands in the country, he also reflects on the historical and cultural importance that peat has played, and continues to play—it is still used for fuel in many rural areas and plays an essential role in whisky-making—in the story of Scotland.




Tourism and Identity in Scotland, 1770–1914


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In the late eighteenth and nineteenth centuries, legions of English citizens headed north. Why and how did Scotland, once avoided by travelers, become a popular site for English tourists? In Tourism and Identity in Scotland, 1770-1914, Katherine Haldane Grenier uses published and unpublished travel accounts, guidebooks, and the popular press to examine the evolution of the idea of Scotland. Though her primary subject is the cultural significance of Scotland for English tourists, in demonstrating how this region came to occupy a central role in the Victorian imagination, Grenier also sheds light on middle-class popular culture, including anxieties over industrialization, urbanization, and political change; attitudes towards nature; nostalgia for the past; and racial and gender constructions of the "other." Late eighteenth-century visitors to Scotland may have lauded the momentum of modernization in Scotland, but as the pace of economic, social, and political transformations intensified in England during the nineteenth century, English tourists came to imagine their northern neighbor as a place immune to change. Grenier analyzes the rhetoric of tourism that allowed visitors to adopt a false view of Scotland as untouched by the several transformations of the nineteenth century, making journeys there antidotes to the uneasiness of modern life. While this view was pervasive in Victorian society and culture, and deeply marked the modern Scottish national identity, Grenier demonstrates that it was not hegemonic. Rather, the variety of ways that Scotland and the Scots spoke for themselves often challenged tourists' expectations.