Myth, Ritual, and Kingship


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Myth, Ritual, and Kingship in Buganda


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Buganda was the most prominent of the four traditional Bantu kingdoms of Uganda, which ceased to exist when the country was declared a Republic in 1967. The Kabakaship (kingship), the central institution of Buganda, was saturated with rituals and mythic images. Based on fieldwork and using extensive Luganda-language source material, this book describes and interprets the myths, rituals, shrines, and sacred regalia of the kingship within the changing contexts of the precolonial, colonial, and post-independence eras. Interpreting the Kabakaship as the symbolic center of the precolonial kingdom, this book examines James G. Frazer's theory of divine kingship, Buganda's creation myth, traditions about the origins of the kingship, regicide, royal ancestor shrines, and theories about the connection between Buganda and Ancient Egypt.




Myth, Ritual, and Kingship


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Hindu Kingship Rituals


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Ritual


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From handshakes and toasts to chant and genuflection, ritual pervades our social interactions and religious practices. Still, few of us could identify all of our daily and festal ritual behaviors, much less explain them to an outsider. Similarly, because of the variety of activities that qualify as ritual and their many contradictory yet, in many ways, equally legitimate interpretations, ritual seems to elude any systematic historical and comparative scrutiny. In this book, Catherine Bell offers a practical introduction to ritual practice and its study; she surveys the most influential theories of religion and ritual, the major categories of ritual activity, and the key debates that have shaped our understanding of ritualism. Bell refuses to nail down ritual with any one definition or understanding. Instead, her purpose is to reveal how definitions emerge and evolve and to help us become more familiar with the interplay of tradition, exigency, and self-expression that goes into constructing this complex social medium.




Among the Host of Heaven


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During the past two generations, there have been many studies on the structure, organization, and "function" of the gods of the Levantine and ancient Near Eastern worlds. In this important study, Lowell Handy provides new directions for thinking on this crucial topic, arguing that the structure of the pantheon worshiped in Syria-Palestine mirrored the social structure of the city-states in that region. While many recent studies have investigated the relations of the gods in both biblical and extra-biblical texts from the area, Handy shows that the pantheon functioned as a bureaucracy. This perspective may well be the primary key for understanding hierarchy among the gods.




Savage Energies


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We often think of classical Greek society as a model of rationality and order. Yet as Walter Burkert demonstrates in these influential essays on the history of Greek religion, there were archaic, savage forces surging beneath the outwardly calm face of classical Greece, whose potentially violent and destructive energies, Burkert argues, were harnessed to constructive ends through the interlinked uses of myth and ritual. For example, in a much-cited essay on the Athenian religious festival of the Arrephoria, Burkert uncovers deep connections between this strange nocturnal ritual, in which two virgin girls carried sacred offerings into a cave and later returned with something given to them there, and tribal puberty initiations by linking the festival with the myth of the daughters of Kekrops. Other chapters explore the origins of tragedy in blood sacrifice; the role of myth in the ritual of the new fire on Lemnos; the ties between violence, the Athenian courts, and the annual purification of the divine image; and how failed political propaganda entered the realm of myth at the time of the Persian Wars.




Kingship and Sacrifice


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Valeri presents an overview of Hawaiian religious culture, in which hierarchies of social beings and their actions are mirrored by the cosmological hierarchy of the gods. As the sacrifice is performed, the worshipper is incorporated into the god of his class. Thus he draws on divine power to sustain the social order of which his action is a part, and in which his own place is determined by the degree of his resemblance to his god. The key to Hawaiian society—and a central focus for Valeri—is the complex and encompassing sacrificial ritual that is the responsibility of the king, for it displays in concrete actions all the concepts of pre-Western Hawaiian society. By interpreting and understanding this ritual cycle, Valeri contends, we can interpret all of Hawaiian religious culture.