Myths and Tales From the San Carlos Apache


Book Description

This book, which was first published in 1918, consists of literary translations of San Carlo Apache mythological tales. The myths include the creation of the earth, the birth of the culture hero and his ridding the world of monsters, and myths explaining the origins of certain ceremonies. The tales were collected from two chief San Carlos informants, namely Antonio, “a very well informed man of advanced age who dictated freely;” and Albert Evans, “a man of middle age speaking sufficient English to translate his own texts.” “The myths of the Apache are of two sorts: First, there are several important narratives, the most typical of which explains the origin of the earth, and of its topography, the birth of the Culture Hero and his activities in freeing the world of monsters. To the second class belong the myths explaining the origin of definite ceremonies. These myths in their more complete versions are known only to those who celebrate the ceremonies in question and are perhaps integral parts of the rituals. The myth of the woman who became a deer is typical of this class. “The tales divide into those which are wholly native and those that, in part at least, are of European origin. The Apache themselves recognize some of these tales as ‘Mexican’ but claim other such stories as Apache. Without a knowledge of European folklore a complete segregation of the European elements is impossible. The footnotes point out the more obvious foreign tales or incidents.”—Pliny Earle Goddard, Introduction




Myths and Tales from the White Mountain Apache


Book Description

In 'Myths and Tales from the White Mountain Apache' by Pliny Earle Goddard, readers are treated to a collection of traditional Apache stories and legends that provide insight into the cultural beliefs and practices of the White Mountain Apache tribe. The book offers a fascinating glimpse into the rich oral tradition of the Apache people, with tales ranging from creation myths to stories of heroism and adventure. Goddard's writing style is scholarly, yet accessible, making this book a valuable resource for anyone interested in Native American folklore and mythology. The stories are presented with careful attention to detail and authenticity, creating a vivid picture of Apache culture and beliefs. This collection is a must-read for those interested in Native American studies and mythology. 'Myths and Tales from the White Mountain Apache' is a compelling and insightful book that sheds light on the traditions and storytelling practices of the Apache people, making it a valuable addition to any library.







San Carlos Apache Texts


Book Description







Myths and Tales from the White Mountain Apache


Book Description

These myths and tales are the free translations of texts recorded in the dialect of the White Mountain Apache. The texts themselves with word for word translations follow as Part IV of the volume. They were recorded, with one exception, during the winter of 1910 as a part of the studies made in the Southwest under the yearly grant of Mr. Archer M. Huntington. The creation myth, secured from Noze, differs in important incidents from the versions given above from the San Carlos as well as from versions secured from other White Mountain Apache. It should not be assumed that these differences are tribal, it is more probable that they are individual, since forms from the San Carlos and Navajo are closely similar to each other. The greater number of the remaining narratives were secured from the father of Frank Crockett, the interpreter employed. Several of these are ceremonial and religious in their character and probably would not have been given except for the son's influence. Two of these were later secured from San Carlos informants in more extended form but highly corroborative in their general agreement. The main purpose in recording these narratives was to secure sufficient and varied connected texts in the dialect of the White Mountain Apache. As a collection of mythology and folklore it is probably far from complete. It is assumed, however, to be fairly representative. Pliny Earle Goddard. January, 1919.