The Nag Hammadi Library in English


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The Nag Hammadi Codices and Late Antique Egypt


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The essays in this volume situate the Nag Hammadi Codices and their texts in the context of late antique Egypt, treating such topics as Coptic readers and readings, the difficulty of dating early Greek and Coptic manuscripts, scribal practices, the importance of heavenly ascent, asceticism, and instruction in Egyptian monastic culture. They also explore the relationship of the texts to the Origenist controversy and Manichaeism, the continuity of mythical traditions in later Coptic literature, and issues relating to the codices' production and burial. The volume thus showcases the new trend in scholarship to treat the Nag Hammadi Codices not as sources for Gnosticism, but instead for Christianity and monasticism in late antique Egypt.







Nag Hammadi Codex I (The Jung Codex)


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Preliminary Material /Harold W. Attridge --Foreword /James M. Robinson --Preface /Harold W. Attridge --Table of Tractates in the Coptic Gnostic Library /Harold W. Attridge --Abbreviations and Short Titles /Harold W. Attridge --Introduction /Harold W. Attridge --The Prayer of the Apostle Paul /Dieter Mueller --The Apocryphon of James /Francis E. Williams --The Gospel of Truth /Harold W. Attridge and S.J.|George W. MacRae --The Treatise on the Resurrection /Malcolm L. Peel --The Tripartite Tractate /Harold W. Attridge and Elaine H. Pagels --Indices /Harold W. Attridge.




The Coptic Gnostic Library


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The Monastic Origins of the Nag Hammadi Codices


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"Hugo Lundhaug and Lance Jenott offer a sustained argument for the monastic provenance of the Nag Hammadi Codices. They examine the arguments for and against a monastic Sitz im Leben and defend the view that the Codices were produced and read by Christian monks, most likely Pachomians, in the fourth- and fifth-century monasteries of Upper Egypt. Eschewing the modern classification of the Nag Hammadi texts as “Gnostic,” the authors approach the codices and their ancient owners from the perspective of the diverse monastic culture of late antique Egypt and situate them in the context of the ongoing controversies over extra-canonical literature and the theological legacy of Origen. Through a combination of sources, including idealized hagiographies, travelogues, monastic rules and exhortations, and the more quotidian details revealed in documentary papyri, manuscript collections, and archaeology, monasticism in the Thebaid is brought to life, and the Nag Hammadi codices situated within it. The cartonnage papyri from the leather covers of the codices, which bear witness to the monastic culture of the region, are closely examined, while scribal and codicological features of the codices are analyzed and compared with contemporary manuscripts from Egypt. Special attention is given to the codices’ scribal notes and colophons which offer direct evidence of their producers and users. The study ultimately reveals the Nag Hammadi Codices as a collection of books completely at home in the monastic manuscript culture of late antique Egypt."--




Nag Hammadi Codices XI, XII, XIII


Book Description

This volume presents critical editions of three of the most fragmentary codices in the Nag Hammadi Library. Their nine tractates are presented in an English translation with critically edited transcriptions of Coptic texts, including introductions and notes. A complete set of indices is provided for Coptic and Greek words, proper names, ancient texts and authors, and modern authors. The contents of these three ancient books reflect the rich diversity of the Library as a whole. They include a fragmentary (and apparently non-Christian) revelation descent narrative (Hypsiphrone); a non-Christian Sethian text reflecting heavy platonizing influence (Allogenes); Hellenistic Greek wisdom literature (Sentence of Sextus); a non-christian Sethian text, secondarily Christianized (Trimorphic Protennoia); Valentinian Gnosticism (A Valentinian Exposition); a Christian-Gnostic tractate with Valentinian affinities (The Interpretation of Knowledge). A Christian-Gnostic (perhaps Valentinian) homily on the gospel (the Gospel of Truth); the first page of On the Origin of the World (completely preserved in NHC II) and an identified fragmentary tractate with ethical content. There are also five Valentinian liturgical supplements appended to Allogenes. The publication of these religio-philosophical materials from Nag Hammadi provides the scholar and interested reader with critical editions of texts that help to fill in background and context of gnostic origins, and that shed light on the interaction among early Christianity and gnostic movements in antiquity.




Nag Hammadi Codex VII


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This volume contains the critical edition of the five tractates in Nag Hammadi Codex VII, with codex introduction (by Frederik Wisse), introductions, Coptic text, and English translations and notes, of The Paraphrase of Shem (Wisse). Second Treatise of the Great Seth (Gregory Riley), Apocalypse of Peter (M. Desjardins and James Brashler), The Teachings of Silvanus (Malcolm Peel and Jan Sandee) and The Three Steles of Seth (James Goehring and James M. Robinson).




Introduction to "Gnosticism"


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Introduction to "Gnosticism": Ancient Voices, Christian Worlds is the first textbook on Gnosticism, guiding students through the most significant of the Nag Hammadi texts, grouping them by theme and genre, and revealing to the uninitiated their most inscrutable mysteries.