Nicene & Post-Nicene Series 2 Vol 8


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Nicene and Post-Nicene Fathers


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Beware the Evil Eye, 4-Volume Set


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In the Sermon on the Mount, Jesus of Nazareth makes reference to one of the oldest beliefs in the ancient world—the malignity of an Evil Eye. The Holy Scriptures in their original languages contain no less than twenty-four references to the Evil Eye, although this is obscured by most modern Bible translations. John H. Elliott’s Beware the Evil Eye describes this belief and associated practices, its history, its voluminous appearances in ancient cultures, and the extensive research devoted to it over the centuries in order to unravel this enigma for readers who have never heard of the Evil Eye and its presence in the Bible. The four volumes cover the ancient world from Sumer to the Middle Ages.




Perichoretic Salvation


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For two thousand years, Christian theologians have struggled to explain the believer's union with Christ. What sort of union is it? How can it be fully described? This book is an attempt to join the conversation to explore exactly what it means to be in union with Christ. This book will argue that the believer's union with Christ can rightly be presented as a third type of perichoresis. Perichoresis is a word that describes the way the persons of the Trinity interrelate, without losing their essential oneness nor without being absorbed into each other. In short, the doctrine of perichoresis preserves the unity and diversity within the Godhead. It is also used to describe the hypostatic union of the divine and human in Christ. In Perichoretic Salvation, James Gifford argues that the union of the believer and Christ is a relationship of the same kind, though of a third type. Arguing from a perspective that is rooted biblically, historically, and theologically, the book will allow the union to be explained more fully than in the past while remaining within the bounds of what the church has taught over the centuries. It may prove to be a basis for understanding the work of Christ afresh for the twenty-first century.




The Quest for the Fictional Jesus


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For almost two millennia, Jesus' story has been retold in various forms and fashions but in the last century a new way of reimagining the man from Galilee has sprung up in the form of novels about the life ofJesus. While the novels themselves are asvaried as their authors, this work aims to introduce readers to some common literary strategies and theological agendas found in this phenomenon by surveying a few prominent examples. It also explores the question of what happens when we examine theintertextual play between these reimaginings and their Gospel progenitors as we allow these contemporary novels to pose new questions to their ancient counterparts. An intriguing hermeneutical circle ensues as we embark on our quest for the fictional Jesus and accompany his incarnations as they lead us back to re-examine the canonical portraits of Jesus anew.







The Voice of Conscience


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In Western thought, it has been persistently assumed that in moral and political matters, people should rely on the inner voice of conscience rather than on external authorities, laws, and regulations. This volume investigates this concept, examining the development of the Western politics of conscience, from Socrates to the present, and the formation of the Western ethico-political subject. The work opens with a discussion of the ambiguous role of conscience in politics, contesting the claim that it is the best defense against totalitarianism. It then look back at canonical authors, from the Church Fathers and Luther to Rousseau and Derrida, to show how the experience of conscience constitutes the foundation of Western ethics and politics. This unique work not only synthesizes philosophical and political insights, but also pays attention to political theology to provide a compelling and innovative argument that the experience of conscience has always been at the core of the political Western tradition. An engaging and accessible text, it will appeal to political theorists and philosophers as well as theologians and those interested in the critique of the Western civilization.