Gendering Global Humanitarianism in the Twentieth Century


Book Description

“This volume is interesting both because of its global focus, and its chronology up to the present, it covers a good century of changes. It will help define the field of gender studies of humanitarianism, and its relevance for understanding the history of nation-building, and a political history that goes beyond nations.” - Glenda Sluga, Professor of International History and ARC Kathleen Laureate Fellow at the University of Sydney, Australia This volume discusses the relationship between gender and humanitarian discourses and practices in the twentieth century. It analyses the ways in which constructions, norms and ideologies of gender both shaped and were shaped in global humanitarian contexts. The individual chapters present issues such as post-genocide relief and rehabilitation, humanitarian careers and subjectivities, medical assistance, community aid, child welfare and child soldiering. They give prominence to the beneficiaries of aid and their use of humanitarian resources, organizations and structures by investigating the effects of humanitarian activities on gender relations in the respective societies. Approaching humanitarianism as a global phenomenon, the volume considers actors and theoretical positions from the global North and South (from Europe to the Middle East, Sub-Saharan Africa, South and South East Asia as well as North America). It combines state and non-state humanitarian initiatives and scrutinizes their gendered dimension on local, regional, national and global scales. Focusing on the time between the late nineteenth century and the post-Cold War era, the volume concentrates on a period that not only witnessed a major expansion of humanitarian action worldwide but also saw fundamental changes in gender relations and the gradual emergence of gender-sensitive policies in humanitarian organizations in many Western and non-Western settings.







Slandering the Sacred


Book Description

"Although blasphemy is as old as religion itself, its history has begun a new chapter in recent years. Slanders of the sacred are everywhere, as in the highly visible Charlie Hebdo case, with "religion" sometimes appearing as little more than a membrane for giving and receiving offense. Where some explain the contemporary preoccupation with blasphemy by pointing to the interconnectedness of twenty-first-century media, J. Barton Scott argues that we need to look deeper into the past at the colonial-era infrastructures that continue to shape our globalized world. Slandering the Sacred examines one such powerful and widely influential legal infrastructure: Section 295A of the Indian Penal Code. What would it look like to take Section 295A as a text in, of, and for religion-a connective tissue interlinking multiple religious worlds? To answer this question, Scott explores the cultural, intellectual, and legal pre-history of this law, moving between colonial India and imperial Britain as well as between secular law and modern religion. Section 295A reveals a set of problems with no easy solution. It places a chill on free speech, extends the power of the state over civil society, and exacerbates the culture of religious controversy that it was designed to fix. The legislators who enacted the law foresaw the damage it could do and they enacted it anyway, as a half-despairing measure to curb injurious speech. Their problems are still our problems. The twenty-first century has compounded modernity's free-speech headache. Section 295A opens a useful window onto these problems precisely because it is a problem, too. Its history is a tale about the afterlives of the holy dead, the legal definition of the anglophone category "religion," and the transmissibility of outrage as bureaucratized affect"--




In Pursuit of Proof


Book Description

Weaving together a hitherto unattempted history of making and verifying identification documents, In Pursuit of Proof tells stories from the ground about the urban margins of India, and Delhi in particular. The book moves with agility across the late colonial era and the postcolonial years marked by ration cards, refugee registration certificates, permits, licences, and affidavits. How did the ration card, introduced during the Second World War, crystallize into proof of residence? After the Partition, how did the Indian state classify refugees as poor, displaced, and lower caste? Might there be alternative conceptualizations of the much-maligned ‘Licence Raj’? How does proof manifest itself for those living in Delhi’s slums? And how does the unique identification number, termed the Aadhaar, impinge on rural migrants dwelling in the city? Relying on intensive ethnographic and archival methods, the book answers these questions and theorizes the Indian state as one whose welfare capacities of governing are drawn from popular knowledge practices of documenting and proving identities.




Artificial Intelligence for Societal Development and Global Well-Being


Book Description

Artificial intelligence has become an invaluable tool in modern society and can be utilized across fields such as healthcare, travel, education, and construction. There are numerous benefits for companies, industries, and governments when adopting this technology into their daily operations as it continues to evolve to support the needs of society. Further study on the challenges and strategies of implementation is required in order to ensure the technology is employed to its full potential. Artificial Intelligence for Societal Development and Global Well-Being considers the various uses, best practices, and success factors of artificial intelligence across fields and industries and discusses critical ways in which the technology must be developed further for the good of society. Covering a range of topics such as smart devices, artificial neural networks, and natural intelligence, this reference work is crucial for scientists, librarians, business owners, government officials, entrepreneurs, scholars, researchers, practitioners, instructors, and students.




Changing Homelands


Book Description

Changing Homelands offers a startling new perspective on what was and was not politically possible in late colonial India. In this highly readable account of the partition in the Punjab, Neeti Nair rejects the idea that essential differences between the Hindu and Muslim communities made political settlement impossible. Far from being an inevitable solution, the idea of partition was a very late, stunning surprise to the majority of Hindus in the region. In tracing the political and social history of the Punjab from the early years of the twentieth century, Nair overturns the entrenched view that Muslims were responsible for the partition of India. Some powerful Punjabi Hindus also preferred partition and contributed to its adoption. Almost no one, however, foresaw the deaths and devastation that would follow in its wake. Though much has been written on the politics of the Muslim and Sikh communities in the Punjab, Nair is the first historian to focus on the Hindu minority, both before and long after the divide of 1947. She engages with politics in post-Partition India by drawing from oral histories that reveal the complex relationship between memory and history—a relationship that continues to inform politics between India and Pakistan.







Girmitiyas and the Global Indian Diaspora


Book Description

Many Indians journeyed out of India to supplant the loss of slave labour in the former European plantation colonies of Mauritius, South Africa, Fiji, and the Caribbean from the early nineteenth century onwards. This book aims to highlight the careers of these migrants who served as vital agents in building the global society of the twenty-first century. It explores the transformative experiences of those who migrated, and the memories of those who did not return after expiration of their contracts but chose instead to stay in their respective host countries. It describes the many challenges they faced — ageing in a society far from home, the loss of their formal Indian identity after Indian independence, their efforts to preserve a sense of community in the post-independence societies of South Africa and the Caribbean, and their adapting to the new political and social realities they faced as minorities in the countries in which their ancestors had adventurously determined to settle and live.




Golwalkar


Book Description

FROM THE AUTHOR OF GANDHI'S ASSASSIN ‘A compelling portrait of M. S. Golwalkar.’—Thomas Blom Hansen ‘…[biography of] one of the most secretive public figures of post-independence India.’—Chistophe Jaffrelot ‘A disturbing book, because of its revelations on the inner working of the RSS.’—Mridula Mukherjee Madhav Sadashiv Golwalkar, or Guruji as he is reverentially referred to by his followers, is regarded as the demi-god of Hindutva politics and often accorded a status higher than even the founder of the Rashtriya Swayamsevak Sangh, K. B. Hedgewar. In 1940, when 34-year-old Golwalkar unexpectedly assumed charge of the RSS on Hedgewar’s death, the Hindu militia was still in its nascent stage, with pockets of influence mainly in Maharashtra. Under Golwalkar’s leadership over the next three decades, the RSS and its allied organizations, known as the Sangh Parivar, extended its network across the entire country and penetrated almost every aspect of Indian society. Golwalkar’s ideological influence was enormous—and it did not end with his death. Golwalkar’s prescriptions in his incendiary book We or Our Nationhood Defined, published in 1939, now became central to the ideological training and radicalization of youth dedicated to the idea of a Hindu Rashtra. Here, Golwalkar prescribed a solution to India’s ‘minority problem’ based on the Nazi treatment of Jews in the Third Reich. As Dhirendra K. Jha conclusively establishes in this book, this would eventually provide the core of the Sangh’s credo and, as events in the recent past have borne out, have a lasting influence on Indian politics. Drawing from a wealth of original archival material and interviews, the deeply researched and scholarly Golwalkar: The Myth Behind the Man, the Man Behind the Machine pierces through the many legends built around the man in the biographies written by his loyalists during his own lifetime. Jha traces Golwalkar’s path from a directionless youth to a demagogue who plotted to capture political power by countering the secularist vision of nationalist leaders from Nehru to Gandhi. Ambitious, insecure, tactical and secretive—Jha draws a compelling and sinister portrait of one of the most prominent Hindutva leaders, and of the RSS and its worldview that evolved under him.




Popular Translations of Nationalism


Book Description

This study on Bihar highlights the fact that nationalism was not a monolithic movement, but was constituted of diverse facets and streams which unleashed a variety of protests. Once people's desires and aspirations were linked to nationalism, the movement developed its own rhythm and dynamics, throwing up its own agenda. Popular Translations of Nationalism: Bihar 1920-1922 revisits the historiography on nationalism by moving beyond the binary of elite and subaltern nationalism and focuses on the complex nature of popular nationalism. It also underscores the protests of the subordinate police, an area which has so far remained unexplored. By foregrounding the police's interface with nationalism and its varied trends, the study problematizes both the accepted view of the state's subordinates as being effectively integrated with the colonial state, and their identity as agents of the state. The study also reveals that nationalism was not merely an attempt to eject the British nor was it simply a political struggle for power. Rather, it was also a hegemonic contestation with colonialism, but one within which the counterhegemonic struggle of nationalism was also intertwined with the contest for hegemony within Indian society