Cultural Revolt in a Colonial Society


Book Description

The colonial period saw important social movements in India. Among the strongest of these was non-Brahman movement in Maharashtra. Its founder was a remarkable intellectual and social activist from the gardener (Mali) caste, Jotirao Phule (1827-90). His writings laid the foundations of the movement, and the Satyashodhak Samaj ("Truthseekers Society") which he founded in 1873, became its primary radical organisation, lasting until the 1930s. Shahu Maharaj, the Maratha maharaja of Kolhapur, who turned against Brahmans because they considered him a shudra, and became radicalised from this, was a major patron. The heyday of the movement took place between 1910 and 1930, when the Satyashodhak Samaj carried the message of anti-caste anti-Brahmanism throughout Maharashtra; one of its offshoots was a strong peasant movement. In the 1920s a political party emerged, as did Dr B R Ambedkar's Dalit movement, which drew sustenance also from support of the non-Brahmans and patrons such as Shahu Maharaj. Young radicals such as Keshavrao Jedhe and Dinkarrao Javalkar challenged Brahman cultural dominance in Pune and intervened in the Brahman-dominated Communist movement in Mumbai. By the 1930s, however, the movement died away as the majority of its activists joined Congress. It has left a strong heritage, but the failure to really link nationalism with a strong anti-caste movement has left a heritage of continued and often unadmitted dominance of caste in Indian society today. This classic study on the non-Brahman movement in western India is invaluable for scholars of sociology, caste movements, Dalit studies and colonialism.




Cultural Revolt in a Colonial Society


Book Description










The Kolhapur Movement


Book Description

Toward the uplift of the socially and economically underprivileged people in Maharashtra, 1895-1922.




Emancipation of Dalits and Freedom Struggle


Book Description

The book analyses political and social transition at the juncture of Indian Independence in 1947 from the British to Indians, with a view of Dalits, who got initial emancipation under the British rule from Hindu Varna system and Brahmanical Tyranny. The book highlights the issues of untouchability, Mahar Movement, Mahatma Gandhi, Mahatma Phule and Dr. B.R. Ambedkar.




Encyclopaedia of Dalits in India: Movements


Book Description

1. History and Background 2. Bhakti Movements for Change: Chokhamelaand Eknath3. Mahar and Non-Brahman Movements of NineteenthCentury 4. Mahatma Phule: The Pioneer 5. Socio-Religious Reform Movements 6. The Dravidian Movement 7. Ambedkar's Role 8. Gandhi and Dalits 9. Post Ambedkar Development and Dalit PantherMovement Index




India's Silent Revolution


Book Description

Jaffrelot argues that the trend towards lower-caste representation in national politics constitutes a genuine "democratization" of India and that the social and economic effects of this "silent revolution" are bound to multiply in the years to come.




DALIT MOVEMENT IN KARNATAKA


Book Description

The Weaker Sections in general and the Scheduled Castes (Dalits) in particular, have been subjected to exploitation, oppression, humiliation and multiform deprivation that persists even after independence, though with some difference. They have been socially degraded, economically exploited and politically subordinated by the dominant forces in Indian society. They suffered from multiple deprivations and were the victims of 'cumulative domination'. Enraged over this, the Dalits have been developing a new awakening and consciousness and have started various movements all over the country, but more vigorously in Dalit Movement in Karnataka Dr. R. Madhusudhan's work is a painstaking, comprehensive analysis of the diverse forms of protest movements which emerged among the Dalits against the multiple forms of deprivations experienced by them. Dalits have waged struggles against the structures of dominance and control with varying degrees of successes and failures. Unfortunately, there is no comprehensive and aggregate level documentation of these struggles, their outcome, etc. as yet. On this count, the present study is timely significant as it fulfils overdue need for the literature on Dalit movement in one of the developed states in India. The author very sensitively endeavours to assess the contribution made by various agencies and also by Dalit themselves to overcome the maladies that afflict Dalits. The book offers a detailed account of the theoretical and empirical dimensions of the issue under discussion. Dr. Thippeswamy H Associate Professor Chairman and Deputy Register Department Of History and Archaeology Vijayanagara Sri Krishnadevaraya University Ballari (D) Karnataka (S),