Occoneechee: The Maid of the Mystic Lake


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This history has been gleaned from the works of Ethnology by James Mooney and from word of mouth, as related to the author during the past thirty years. In the beginning of historical events, we hear of man in his paradisaical home, located somewhere within the boundaries known as ancient Egypt or Chaldea. His home was far away and his former history shrouded in the darkness of countless centuries of the past, and when we contemplate the remoteness of his ancestry, we become lost in the midst of our own research. When historical light began to flash from the Orient, we find man emerging with some degree of civilization from a barbaric state into the advanced degrees of civilized and enlightened tribes. When the maritime navigator, full of visions and dreams, dared to sail for those hitherto undiscovered shores, now known as America, there lived within the realm a wandering, happy, yet untutored, race of men whom we afterwards called Indians, who dwelt in great numbers along the whole distance from Penobscot Bay south to the everglades of Florida.







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Monuments to Absence


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The 1830s forced removal of Cherokees from their southeastern homeland became the most famous event in the Indian history of the American South, an episode taken to exemplify a broader experience of injustice suffered by Native peoples. In this book, Andrew Denson explores the public memory of Cherokee removal through an examination of memorials, historic sites, and tourist attractions dating from the early twentieth century to the present. White southerners, Denson argues, embraced the Trail of Tears as a story of Indian disappearance. Commemorating Cherokee removal affirmed white possession of southern places, while granting them the moral satisfaction of acknowledging past wrongs. During segregation and the struggle over black civil rights, removal memorials reinforced whites' authority to define the South's past and present. Cherokees, however, proved capable of repossessing the removal memory, using it for their own purposes during a time of crucial transformation in tribal politics and U.S. Indian policy. In considering these representations of removal, Denson brings commemoration of the Indian past into the broader discussion of race and memory in the South.




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