Jean-François Regnard


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Foreign Correspondence


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Though writers and readers have long agreed that travel does not only broaden the mind, but that it is also useful to report on such an experience, the question of what to report on and how has remained a matter of debate. To think of travel and travel writing as “foreign correspondence” is to apply, metaphorically, a phrase that has its own complex and overlapping history in journalism, politics, and international culture. The chapters of this volume focus on this notion, seen here as a dual problematic oscillating between the private and the public, whether as letters or other forms of writing sent from abroad. From Mandeville’s notorious Travels to fin de siècle Hispanic writing, this volume offers readings of accounts by early modern and more recent Lithuanian and Polish travellers, representations of the Polish-Lithuanian Commonwealth, the Ottoman Empire and India, Quixotic tropes in English travel writing about Spain, Galignani’s newspaper aesthetics, and several contributions on translation issues and the foreign as an idiom to be rendered in more familiar terms. The essays collected here thus all take foreign correspondence as their starting point, whether as letters or in other narrative forms. These texts are involved in complex webs of personal, political, social, and cultural negotiations between travellers and their hosts, as well as their presumed target audience; a key aspect of the rhetorics of foreign correspondence, as the chapters of this volume also go to show.







Dice, Cards, Wheels


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Gambling has been a practice central to many cultures throughout history. In Dice, Cards, Wheels, Thomas M. Kavanagh scrutinizes the changing face of the gambler in France over a period of eight centuries, using gambling and its representations in literature as a lens through which to observe French culture. Kavanagh argues that the way people gamble tells us something otherwise unrecognized about the values, conflicts, and cultures that define a period or class. To gamble is to enter a world traced out by the rules and protocols of the game the gambler plays. That world may be an alternative to the established order, but the shape and structure of the game reveal indirectly hidden tensions, fears, and prohibitions. Drawing on literature from the Middle Ages to the present, Kavanagh reconstructs the figure of the gambler and his evolving personae. He examines, among other examples, Bodel's dicing in a twelfth-century tavern for the conversion of the Muslim world; Pascal's post-Reformation redefinition of salvation as the gambler's prize; the aristocratic libertine's celebration of the bluff; and Balzac's, Barbey d'Aurevilly's, and Bourget's nineteenth-century revisions of the gambler. Dice, Cards, Wheels embraces the tremendous breadth of French history and emerges as a broad-ranging study of the different forms of gambling, from the dice games of the Middle Ages to the digital slot machines of the twenty-first century, and what those games tell us about French culture and history.







Arctic Modernities


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Less tangible than melting polar glaciers or the changing social conditions in northern societies, the modern Arctic represented in writings, visual images and films has to a large extent been neglected in scholarship and policy-making. However, the modern Arctic is a not only a natural environment dramatically impacted by human activities. It is also an incongruous amalgamation of exoticized indigenous tradition and a mundane everyday. The chapters in this volume examine the modern Arctic from all these perspectives. They demonstrate to what extent the processes of modernization have changed the discursive signification of the Arctic. They also investigate the extent to which the traditions of heroic Arctic images – whether these traditions are affirmed, contested or repudiated – have continued to shape, influence and inform modern discourses. Sometimes the Arctic is seen as synonymous with modernity itself. Sometimes it appears as a utopian space signalling a different future. However, it still often represents the continued survival within modernity of the past as nostalgia, longing, dream and myth.