Inscriptions on Tombstones and Monuments in the Burying Grounds of the First Presbyterian Church and St. Johns Church at Elizabeth, New Jersey


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Excerpt from Inscriptions on Tombstones and Monuments in the Burying Grounds of the First Presbyterian Church and St. Johns Church at Elizabeth, New Jersey: 1664-1892 The settlement of Elizabethtown was the first within the bounds of New Jersey made by New England people. The Purchase of the land from the Indians was made by John Baily, Daniel Denton and Luke Watson of Jamaica, L. I., October 28, 1664, and the Patent granted by Gov. Nicolls to Capt. John Baker, John Ogden, John Baily, Luke Watson "and their associates," confirming the Indian deed, bears date December 1, 1664. John Ogden of Northampton had bought out Denton's interest, and Capt. John Baker of New York was probably allowed an interest in consideration of his services as interpreter. Gov. Nicolls when he signed this patent was no doubt ignorant of the deed from the Duke of York to Berkley and Carteret made on the 24th day of June previous. Dr. Hatfield in his history of Elizabeth, thinks it probable that a formal occupation was made upon the land between October and December 1664, and that occupation by actual settlers soon followed. Mr. William A. Whitehead, in his last edition of East Jersey under the Proprietors, gives proof that when Gov. Philip Carteret arrived in 1665, but four English-speaking families were to be found in New Jersey, pioneers of the Jamaica Colony. The patent granted by Governor Nicolls and the Indian purchase were relied upon in after years by the citizens as giving them a good title independent of that of Berkley and Carteret, but the latter grant was prior to the Nicolls patent and a vast amount of litigation was caused by these conflicting grants, lasting until the Revolutionary war put an end to it. The first meeting house was of wood and of a very humble style of architecture. It was replaced by a new church in 1724, fifty-eight feet in length and forty-two feet in width. An addition in the rear of sixteen feet was made in 1766. On the night of January 25, 1780, a party of British troops and refugees, numbering nearly four hundred, crossed on the ice from Staten Island to Trembly's Point and were led by three Elizabethtown tories by the nearest and most retired route to the town. Here they secured a few prisoners, plundered many of the inhabitants, burned the Court House and Meeting House, and retreated with haste by way of De Hart's Point without loss. Washington spoke of this event a day or two after as "the late misfortune and disgrace of Elizabeth Town." The erection of a new church was commenced in 1784, and completed in 1789. It forms a part of the present edifice, and was extended and improved many times before it reached its present dimensions. Dr. Kempshall in his historical discourse, delivered January 25, 1880, in celebrating the Centennial Anniversary of the burning of the church says: "The lot on which the house was built included the present burying-ground, and extended on the west to the river (so called), and contained about eight acres. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




Historic Gravestone Art of Charleston, South Carolina, 1695-1802


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"Here lyes Buried the Body of MARTHA PERONNEAU...Departed This Life December Ye 14th 1746 Aged 13 Years." Such an inscription was typical of 18th century grave markers in Charleston, South Carolina. Many epitaphs went on to reveal much more about the deceased: personality, religious beliefs, career accomplishments and social position. Attention to social matters was a natural part of life in Charleston, where descendants of the city's 17th century British founders sought to recreate the class-conscious culture of aristocratic England. The merging of this culture with influences from French Huguenots, German Lutherans, Scottish Presbyterians and Spanish Jews led to funeral practices unique in the American colonies. Focusing on pieces created between 1695 and 1802, this volume offers a detailed examination of the tombstones and grave markers from 18th century Charleston. It discusses not only the general trends and the symbolism of the period's gravestone art--such as skulls, portraits, ascending souls and stylized vegetation--but also examines specific instances of these popular motifs. Tombstones from Charleston's oldest and most significant churches, including the Circular Congregational Church, St. Philip's Anglican Church, the French Huguenot Church and the First (Scots) Presbyterian Church, are explored in detail. The work looks at how Charleston gravestones differed from funerary art elsewhere in the American colonies and reveals them to be some of the earliest examples of American sculpture. A guide to colonial gravestone symbols and a glossary of relevant Latin terms are also included.




Memorials of Old Dorset


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Index to St. John's Cemetery of Pensacola, Florida


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An alphabetical listing of gravestones in the cemetery. Each entry includes the inscription on the gravestone, but not the epitaph. The last section of each entry indicates the block and section number in which the gravestone is found. The index is current to March 1995.




Churchyard and cemetery


Book Description

This book explores, for the first time, the turbulent social history of churchyards and cemeteries over the last 150 years. Using sites from across rural North Yorkshire, the text examines the workings of the Burial Acts and discloses the ways in which religious politics framed burial management. It presents an alternative history of burial which questions notions of tradition and modernity, and challenges long-standing assumptions about changing attitudes towards mortality in England. This study diverges from the long-standing tendency to regard the churchyard as inherently ‘traditional’ and the cemetery as essentially ‘modern’. Since 1850, both types of site have been subject to the influence of new expectations that burial space would guarantee family burial and the opportunity for formal commemoration. Although the population in central North Yorkshire declined, demand for burial space rose, meaning that many dozens of churchyards were extended, and forty new cemeteries were laid out. This text is accessible to undergraduates and postgraduates, and will be an essential resource for historians, archaeologists and local government officials.