Author : Francisco Suárez
Publisher : Burns & Oates
Page : 400 pages
File Size : 47,75 MB
Release : 2002
Category : Philosophy
ISBN :
This is the first time that the Disputations 20-22 have been translated into English. They deal with the divine action of creation, conservation and concurrence.
Author : Francisco Suárez
Publisher : Yale University Press
Page : 456 pages
File Size : 36,31 MB
Release : 1994-01-01
Category : Philosophy
ISBN : 9780300060072
The Spanish Jesuit Francisco Suarez (1548-1617) was an eminent philosopher and theologian whose Disputationes Metaphysicae was first published in Spain in 1597 and was widely studied throughout Europe during the seventeenth century. The Disputationes Metaphysicae had a great influence on the development of early modern philosophy and on such well-known figures as Descartes and Leibniz. This is the first time that Disputations 17, 18, and 19 have been translated into English. The Metaphysical Disputations provide an excellent philosophical introduction to the medieval Aristotelian discussion of efficient causality. The work constitutes a synthesis of monumental proportions: problematic issues are lucidly delineated and the various arguments are laid out in depth. Disputations 17, 18, and 19 deal explicitly with such issues as the nature of causality, the types of efficient causes, the prerequisites for causal action, causal contingency, human free choice, and chance.
Author : Christopher J. Insole
Publisher : OUP Oxford
Page : 279 pages
File Size : 47,2 MB
Release : 2013-05-30
Category : Religion
ISBN : 0199677603
Kant is a key thinker in the emergence of our contemporary sense of what 'human freedom' is, and why it is important. This book shows that important features of Kant's philosophy were forged out of difficulties he had in reconciling his belief in God as creator with the concept of human freedom.
Author : Han van Ruler
Publisher : BRILL
Page : 367 pages
File Size : 18,30 MB
Release : 1995-07-01
Category : History
ISBN : 9004247203
The Crisis of Causality deals with the reaction of the Dutch Calvinist theologian Gisbertus Voetius (1589-1676) to the New Philosophy of René Descartes (1596-1650). Voetius not only criticised the Cartesian idea of a mechanical Universe; he also foresaw that shifting conceptions of natural causality would make it impossible for theologians to explain the relationship between God and Creation in philosophical terms. This threatened the status of theology as a scientific discipline. Apart from a detailed analysis of the Scholastic and Cartesian notions of causality, the book offers new perspectives on related subjects, such as seventeenth-century university training and the Cartesian method of science. It will be of great importance to any student of seventeenth-century intellectual history, philosophy, theology and history of science.
Author : Tad M. Schmaltz
Publisher : Oxford University Press
Page : 250 pages
File Size : 27,80 MB
Release : 2007-11-01
Category : Philosophy
ISBN : 0198043902
This book is a systematic study of Descartes' theory of causation and its relation to the medieval and early modern scholastic philosophy that provides its proper historical context. The argument presented here is that even though Descartes offered a dualistic ontology that differs radically from what we find in scholasticism, his views on causation were profoundly influenced by scholastic thought on this issue. This influence is evident not only in his affirmation in the Meditations of the abstract scholastic axioms that a cause must contain the reality of its effects and that conservation does not differ in reality from creation, but also in the details of the accounts of body-body interaction in his physics, of mind-body interaction in his psychology, and of the causation that he took to be involved in free human action. In contrast to those who have read Descartes as endorsing the "occasionalist" conclusion that God is the only real cause, a central thesis of this study is that he accepted what in the context of scholastic debates regarding causation is the antipode of occasionalism, namely, the view that creatures rather than God are the causal source of natural change. What emerges from the defense of this interpretation of Descartes is a new understanding of his contribution to modern thought on causation.
Author : Peter Machamer
Publisher : Princeton University Press
Page : 273 pages
File Size : 15,40 MB
Release : 2009-07-06
Category : Philosophy
ISBN : 1400830435
Descartes's works are often treated as a unified, unchanging whole. But in Descartes's Changing Mind, Peter Machamer and J. E. McGuire argue that the philosopher's views, particularly in natural philosophy, actually change radically between his early and later works--and that any interpretation of Descartes must take account of these changes. The first comprehensive study of the most significant of these shifts, this book also provides a new picture of the development of Cartesian science, epistemology, and metaphysics. No changes in Descartes's thought are more significant than those that occur between the major works The World (1633) and Principles of Philosophy (1644). Often seen as two versions of the same natural philosophy, these works are in fact profoundly different, containing distinct conceptions of causality and epistemology. Machamer and McGuire trace the implications of these changes and others that follow from them, including Descartes's rejection of the method of abstraction as a means of acquiring knowledge, his insistence on the infinitude of God's power, and his claim that human knowledge is limited to that which enables us to grasp the workings of the world and develop scientific theories.
Author : John Chrysostom
Publisher :
Page : 420 pages
File Size : 13,75 MB
Release : 1916
Category : Personality
ISBN :
Author : Blake T. Ostler
Publisher : Greg Kofford Books
Page : 514 pages
File Size : 46,59 MB
Release : 2006-03-01
Category : Religion
ISBN :
In volume 2 of the series, Exploring Mormon Thought: The Problems of Theism and the Love of God, Blake Ostler explores issues related to soteriology, or the theory of salvation. He argues that the commitment that God loves us and respects our dignity as persons entails that God must leave us free to choose whether to have a saving relationship with him. He explores the “logic of love” and argues that the LDS doctrine of a "war in heaven" embodies the commitment that God leaves us free to choose whether to enter into relationship with God. He explores the nature of inter-personal prayer and the contributions of LDS beliefs to a robust prayer dialogue. He offers a view consistent with LDS commitments that makes sense out of asking God to assist others, to alter the natural environment and to grow in relationship with God. He then turns to the concept of grace and argues that the traditional views lead to insurmountable problems. He argues that though God does not owe any obligation to us to give us grace, God does so out of love. However, because divinity arises from loving relationships, he argues that God could not fail to give sufficient grace to all persons and remain a loving God.
Author : Steven Nadler
Publisher : Oxford University Press
Page : 345 pages
File Size : 49,32 MB
Release : 2024-04-12
Category : Philosophy
ISBN : 0197671713
Steven Nadler presents a biographical and philosophical study of Louis de La Forge (1632-1666), an important but underappreciated (and understudied) follower of René Descartes (1596-1650) who made a major contribution to making Cartesianism the dominant philosophical paradigm of the seventeenth century. La Forge was a devoted and faithful, but not uncritical, disciple who defended, updated, and even corrected Descartes' metaphysics, physics, and physiology, both to move Cartesian system to greater internal coherence and to make it more consistent with the latest scientific developments.
Author : Paul Copan
Publisher : Bloomsbury Publishing USA
Page : 377 pages
File Size : 42,24 MB
Release : 2017-11-16
Category : Philosophy
ISBN : 1501335871
The ancient kalam cosmological argument maintains that the series of past events is finite and that therefore the universe began to exist. Two recent scientific discoveries have yielded plausible prima facie physical evidence for the beginning of the universe. The expansion of the universe points to its beginning-to a Big Bang-as one retraces the universe's expansion in time. And the second law of thermodynamics, which implies that the universe's energy is progressively degrading, suggests that the universe began with an initial low entropy condition. The kalam cosmological argument-perhaps the most discussed philosophical argument for God's existence in recent decades-maintains that whatever begins to exist must have a cause. And since the universe began to exist, there must be a transcendent cause of its beginning, a conclusion which is confirmatory of theism. So this medieval argument for the finitude of the past has received fresh wind in its sails from recent scientific discoveries. This collection reviews and assesses the merits of the latest scientific evidences for the universe's beginning. It ends with the kalam argument's conclusion that the universe has a cause-a personal cause with properties of theological significance.
