On the Resurrection of the Dead


Book Description

Christian tradition has largely held three theological affirmations on the resurrection of the physical body. Firstly, that bodily resurrection is not a superfluous hope of afterlife. Secondly, there is immediate post-mortem existence in Paradise. Finally, there is numerical identity between pre-mortem and post-resurrection human beings. The same tradition also largely adheres to a robust doctrine of The Intermediate State, a paradisiacal disembodied state of existence following the biological death of a human being. This book argues that these positions are in fact internally inconsistent, and so a new theological model for life after death is required. The opening arguments of the book aim to show that The Intermediate State actually undermines the necessity of bodily resurrection. Additionally, substance dualism, a principle The Intermediate State requires, is shown to be equally untenable in this context. In response to this, the metaphysics of the afterlife in Christian theology is re-evaluated, and after investigating physicalist and constitutionist replacements for substance dualist metaphysics, a new theory called "Eschatological Presentism" is put forward. This model combines a broadly Thomistic hylemorphic metaphysics with a novel theory of Time. This is an innovative examination of the doctrine of life after death. It will, therefore, be of great interest to scholars of analytic theology and philosophy of religion.




The Resurrection of the Dead


Book Description

Karl Barth saw Chapter 15 as the center of 1st Corinthians, arguing that a misunderstanding of the resurrection underlies all the problems in Corinth. In this volume, he develops his view of biblical eschatology, asserting that Chapter 15 is key to understanding the testimony of the New Testament. Barth understood the "last things" not as an end to history but as an "end-history" with which any period is faced. "He only speaks of last things who would speak of the end of all things, of their end understood plainly and fundamentally, of a reality so radically superior to all things that the existence of all things would be utterly and entirely based upon it alone, and thus, in speaking of their end, he would in truth be speaking of nothing else than their beginning." Page 104




The Resurrection of the Dead


Book Description

Christians today go directly to Heaven once they are finished with their earthly existence. This is a great comfort to all believers. But that wasn't the belief of the Old Testament people of God. How is it that Christians today see it differently? What changed? When did it change? Understanding the general resurrection of the dead from the Preterist standpoint - and the fact that it has already been fulfilled - actually serves to shed light on the mindset of the modern Christian. Eternal life in Heaven, surrounded by the overwhelming love of God, is distinctly and intensely preferable to any existence on earth. This book looks at the general resurrection of the dead as the culmination of the work of Christ in the first century and provides great comfort for what it means in our understanding of the afterlife, while at the same time countering the idea that the resurrection of the dead, in Preterist thought, is relegated merely to a concept of passing from the Old Covenant to the New Covenant. The resurrection of the dead also results in a great promise for us today, since we don't have to face any intermediate state to await some future resurrection, but instead go directly to be in our eternal home with our Creator, in a new body provided for us in Heaven - a body, unlike the physical body, which is suitable for existence in Heaven.Beginning in Genesis and working clear through to Revelation, relevant passages that have been attributed to the idea of the resurrection of the dead are examined, with a critical eye on what such passages meant to the original audience in their cosmic mindset, and how we should understand them today.




Raised with Christ


Book Description

Jesus truly is alive today. But compared to his atoning death, Jesus' resurrection sparks relatively little discussion in the church. Inadvertently,we can become so focused on the good news that Christ died for our sins, that we almost forget he was "raised for our justification" (Romans 4:25). In Raised with Christ, author Adrian Warnock exhorts Christians not to neglect the resurrection in their teaching and experience. Warnock takes his cue from Acts, where every recorded sermon focuses on Jesus' resurrection. He stresses that Christians who faithfully proclaim both the death and the bodily resurrection of Jesus, and live out the implications of that message in vibrant,grace-filled churches, will be enabled to reach a world that lives in death's dark shadow. The power of the risen Christ is active in every true Christian, transforming our lives. Raised with Christ will help you discover afresh the massive implications of the empty tomb. Jesus' resurrection really has changed everything.




The Resurrection of the Son of God


Book Description

Explores ancient beliefs about life after death, highlighting the fact that the early Christians' belief about the afterlife belonged firmly on the Jewish spectrum, while introducing several new mutations and sharper definitions, forcing readers to view the Easter narratives not simply as rationalizations, but as accounts of two actual events: the empty tomb of Jesus and his "appearances." Simultaneous. Hardcover no longer available.




Hope to Die


Book Description

As Catholics, we believe in the resurrection of the body. We profess it in our creed. We're taught that to bury and pray for the dead are corporal and spiritual works of mercy. We honor the dead in our Liturgy through the Rite of Christian burial. We do all of this, and more, because when Jesus Christ took on flesh for the salvation of our souls he also bestowed great dignity on our bodies. In Hope to Die: The Christian Meaning of Death and the Resurrection of the Body, Scott Hahn explores the significance of death and burial from a Catholic perspective. The promise of the bodily resurrection brings into focus the need for the dignified care of our bodies at the hour of death. Unpacking both Scripture and Catholic teaching, Hope to Die reminds us that we are destined for glorification on the last day. Our bodies have been made by a God who loves us. Even in death, those bodies point to the mystery of our salvation.




Believing in the Resurrection


Book Description

Gerald O'Collins, SJ, is professor emeritus of the Gregorian University (Rome) and now adjunct professor at Australian Catholic University. An international authority in the area of resurrection studies, he has published seven books and dozens of articles on the resurrection of Jesus.




Holy Bible (NIV)


Book Description

The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.




Shakespearean Resurrection


Book Description

This engaging book demonstrates Shakespeare’s abiding interest in the theatrical potential of the Christian resurrection from the dead. In fourteen of Shakespeare’s plays, characters who have been lost, sometimes for years, suddenly reappear seemingly returning from the dead. In the classical recognition scene, such moments are explained away in naturalistic terms a character was lost at sea but survived, or abducted and escaped, and so on. Shakespeare never invalidates such explanations, but in his manipulation of classical conventions he parallels these moments with the recognition scenes from the Gospels, repeatedly evoking Christ’s resurrection from the dead. Benson’s close study of the plays, as well as the classical and biblical sources that Shakespeare fuses into his recognition scenes, clearly elucidates the ways in which the playwright explored his abiding interest in the human desire to transcend death and to live reunited and reconciled with others. In his manipulation of resurrection imagery, Shakespeare conflates the material with the immaterial, the religious with the secular, and the sacred with the profane.




The Resurrection Of Christ


Book Description

Although the resurrection is the keystone dogma of Christian belief, and Sunday churchgoers rarely if ever think to question it, scholarly research shows with the utmost clarity that from a historical standpoint Jesus was not raised from the dead. In fact, it is almost universally recognized among scholars of New Testament textual criticism that the gospel narratives describing the resurrection appearances are not reliable eyewitness accounts, but expressions of faith written by the first Christian believers long after the death of Jesus.In this thorough exegesis of the primary texts dealing with the resurrection of Jesus, New Testament expert Gerd Lüdemann (University of Göttingen) presents compelling evidence that shows the resurrection was not a historical event and further argues that this development leaves little, if any, basis for Christian faith as presently defined.Beginning with Paul's testimony in 1 Cor. 15: 3-8, in which the apostle declares that Jesus has been raised on the third day in accordance with the scriptures, Lüdemann systematically evaluates every reference to Jesus' resurrection in the New Testament, as well as apocryphal literature. He examines the purpose of the text writers, the ways in which they reworked tradition, and the historical value of each account. Through this approach, he offers a reconstruction of the probable course of events as well as the circumstances surrounding Jesus' death on the cross, the burial of his body, his reported resurrection on the third day, and subsequent appearances to various disciples.Since the historical evidence leads to the firm conclusion that Jesus' body was not raised from the dead, Lüdemann argues that the origin of the Easter faith must be sought in the visionary experiences of Christianity's two leading apostles. From a modern perspective this leads to the inescapable conclusion that both primary witnesses to Jesus' resurrection, Peter and Paul, were victims of self-deception.In conclusion, he asks whether in light of the nonhistoricity of Jesus' resurrection, thinking people today can legitimately and in good conscience still call themselves Christians.Gerd Lüdemann is a professor of the history and literature of early Christianity at the University of Göttingen, Germany. Professor Lüdemann's published conclusions about Christianity aroused great controversy in his native Germany, where the Confederation of Protestant Churches in Lower Saxony demanded his immediate dismissal from the theological faculty of his university. Despite this threat to his academic freedom, he has retained his post at the university, although the chair he holds was renamed to disassociate him from the training program of German pastors. Lüdemann is also the author of Jesus After 2000 Years, Paul: The Founder of Christianity, and The Resurrection of Christ: A Historical Inquiry.