Open-mindedness in Philosophy of Religion


Book Description

In a free society, it is common to hear the request that one ‘keep an open mind.’ Just what exactly is it, however, to keep an open-mind? How does open-mindedness function? How does it square with important personal commitments? These issues are particularly acute when it comes to matters of religious belief in which open-mindedness can sound to the pious a bit too much like doubt. Certainly, in a discipline whose discourse remains rational dialogue, effort should be spent discerning the contours of this virtue, especially in light of its formal role in establishing responsiveness to new inquiries in matters philosophical and religious. This book provides a collection of essays serving to promote conversation about open-mindedness, its virtue (or lack thereof), and its role and application in problems in the philosophy of religion in particular.




Philosophy of Religion


Book Description

In this book, abstract intellectual argument meets ordinary human experience on matters such as the existence of God and the relation between religion and morality.




Intellectual Humility


Book Description

Why care about intellectual humility? What is an intellectual virtue? How do we know who is intellectually humble? The nature of intellectual virtues is a topic of ancient interest. But contemporary philosophy has experienced unparalleled energy and concern for one particular virtue over the past 30 years: intellectual humility. Intellectual Humility: An Introduction to the Philosophy and Science draws on leading research to provide an engaging and up-to-date guide to understanding what it is and why it's important. By using ten big questions to introduce the concept, this introduction presents a vibrant account of the ideas behind intellectual humility. Covering themes from philosophy, psychology, education, social science, and divinity, it addresses issues such as: What human cognition tells us about intellectual virtues The extent to which traits and dispositions are stable from birth or learned habits How emotions affect our ability to be intellectually humble The best way to handle disagreement The impact intellectual humility has on religion or theological commitments Written for students taking the University of Edinburgh's online course, this textbook is for anyone interested in finding out more about intellectual humility, how it can be developed and where it can be applied.




Pragmatism and the Philosophy of Religion


Book Description

Michael R. Slater argues for the contemporary relevance of pragmatist views in the philosophy of religion.




Cicero on the Philosophy of Religion


Book Description

Do the gods love you? Cicero gives deep and surprising answers in two philosophical dialogues on traditional Roman religion.




Religion Satan’S Philosophy of Truth


Book Description

If you have come across this book either by chance, by purchase, or someone has given it to you, I pray you will read it. I promise it will be a blessing to your soul. We are told by the Word of God to seek Him diligently! Without any denominational pull to my understanding Gods Word, I have done so for many years. I am sixty-five years old and a common man in my walk with Christ. I was a little slow in the beginning, but now, after thirty-five years, I have been running to catch up with Him. Why am I running? Time is of great importance. No matter how young or old we are, we just never know how much time we have in this world. Please read what I have learned from the Word of God and the knowledge He will give us. You may or may not agree with all my views and opinions. After all, I am just a common man. What I do promise youthis book will open your eyes and hearts! It will give you an incentive to seek God diligently! No matter what religion we may follow, we must seek Him diligently!




A Secular Age


Book Description

The place of religion in society has changed profoundly in the last few centuries, particularly in the West. In what will be a defining book for our time, Taylor takes up the question of what these changes mean, and what, precisely, happens when a society becomes one in which faith is only one human possibility among others.




Is God Invisible?


Book Description

In this volume, Charles Taliaferro and Jil Evans promote aesthetic personalism by examining three domains of aesthetics - the philosophy of beauty, aesthetic experience, and philosophy of art - through the lens of Judaism, Christianity, Islam, theistic Hinduism, and the all-seeing Compassionate Buddha. These religious traditions assume an inclusive, overarching God's eye, or ideal point of view, that can create an emancipatory appreciation of beauty and goodness. This appreciation also recognizes the reality and value of the aesthetic experience of persons and deepens the experience of art works. The authors also explore and contrast the invisibility of persons and God. The belief that God or the sacred is invisible does not mean God or the sacred cannot be experienced through visual and other sensory or unique modes. Conversely, the assumption that human persons are thoroughly visible, or observable in all respects, ignores how racism and other forms of bias render persons invisible to others.




The Limitations of the Open Mind


Book Description

When should you engage with difficult arguments against your cherished controversial beliefs? The primary conclusion of this book is that your obligations to engage with counterarguments are more limited than is often thought. In some standard situations, you shouldn't engage with difficult counterarguments and, if you do, you shouldn't engage with them open-mindedly. This conclusion runs counter to aspects of the Millian political tradition and political liberalism, as well as what people working in informal logic tend to say about argumentation. Not all misleading arguments wear their flaws on their sleeve. Each step of a misleading argument might seem compelling and you might not be able to figure out what's wrong with it. Still, even if you can't figure out what's wrong with an argument, you can know that it's misleading. One way to know that an argument is misleading is, counterintuitively, to lack expertise in the methods and evidence-types employed by the argument. When you know that a counterargument is misleading, you shouldn't engage with it open-mindedly and sometimes shouldn't engage with it at all. You shouldn't engage open-mindedly because you shouldn't be willing to reduce your confidence in response to arguments you know are misleading. And you sometimes shouldn't engage closed-mindedly, because to do so can be manipulative or ineffective. In making this case, Jeremy Fantl discusses echo chambers and group polarization, the importance in academic writing of a sympathetic case for the opposition, the epistemology of disagreement, the account of open-mindedness, and invitations to problematic academic speakers.




Reason, Metaphysics, and Mind


Book Description

Each of the essays in this volume engages with some particular aspect of philosopher Alvin Plantinga's views on metaphysics, epistemology, or philosophy of religion.