Orientation & Judgment in Hermeneutics


Book Description

This book provides an innovative approach to meeting the challenges faced by philosophical hermeneutics in interpreting an ever-changing and multicultural world. Rudolf A. Makkreel proposes an orientational and reflective conception of interpretation in which judgment plays a central role. Moving beyond the dialogical approaches found in much of contemporary hermeneutics, he focuses instead on the diagnostic use of reflective judgment, not only to discern the differentiating features of the phenomena to be understood, but also to orient us to the various meaning contexts that can frame their interpretation. Makkreel develops overlooked resources of Kant’s transcendental thought in order to reconceive hermeneutics as a critical inquiry into the appropriate contextual conditions of understanding and interpretation. He shows that a crucial task of hermeneutical critique is to establish priorities among the contexts that may be brought to bear on the interpretation of history and culture. The final chapter turns to the contemporary art scene and explores how orientational contexts can be reconfigured to respond to the ways in which media of communication are being transformed by digital technology. Altogether, Makkreel offers a promising way of thinking about the shifting contexts that we bring to bear on interpretations of all kinds, whether of texts, art works, or the world.




Orientation and Judgment in Hermeneutics


Book Description

In this book renowned Dilthey scholar Rudi Makkreel offers not simply a new theory of interpretation, but rather a hermeneutics of orientation in the global world of the twenty first century. His starting point is the fact that the differences of national, ethnic, or religious perspectives that make up today s world cannot be reconciled through a benign conception of a fusion of horizons, which ultimately is restricted to the Western tradition. Confronted with the failure of dialogue and dialectic in the face of the conflict between the multiple traditions and the different heritages of today s complex world, Makkreel develops a concept of interpretive insight that aims not only at convergence, but that also acknowledges divergence. He argues that where dialogue fails, reflective judgment becomes necessary, and he presents an impressive rehabilitation of judgment in hermeneutics. In order to tease out the manifold implications of reflective judgment for an orientational hermeneutics, he has recourse to Kant s Third Critique, and especially to Kant s elaborations on reflection and judgment in his various lectures on Logic, which in itself is no small contribution to Kant scholarship. Although technical, and subtle in nature, Makkreel s penetrating conceptual analyses are eminently clear. This book is not only a systematic work, it is also a historical work in that the new conception of hermeneutics is put in a tight and critical dialogue with the post-Enlightenment representatives of hermeneutics, in particular, Dilthey, Heidegger, Gadamer, Ricoeur, and Habermas. In the concluding chapter on contemporary art Makkreel considers concrete examples and applications of orientational hermeneutics."




Imagination and Interpretation in Kant


Book Description

In this illuminating study of Kant's theory of imagination and its role in interpretation, Rudolf A. Makkreel argues against the commonly held notion that Kant's transcendental philosophy is incompatible with hermeneutics. The charge that Kant's foundational philosophy is inadequate to the task of interpretation can be rebutted, explains Makkreel, if we fully understand the role of imagination in his work. In identifying this role, Makkreel also reevaluates the relationship among Kant's discussions of the feeling of life, common sense, and the purposiveness of history.




Kant's Worldview


Book Description

In Kant’s Worldview: How Judgment Shapes Human Comprehension, Rudolf A. Makkreel offers a new interpretation of Immanuel Kant’s theory of judgment that clarifies Kant’s well-known suggestion that a genuine philosophy is guided by a world‐concept (Weltbegriff). Makkreel shows that Kant increasingly expands the role of judgment from its logical and epistemic tasks to its reflective capacity to evaluate objects and contextualize them in worldly terms. And Makkreel shows that this final orientational power of judgment supplements the cognition of the understanding with the comprehension originally assigned to reason. To comprehend, according to Kant, is to possess sufficient insight into situations so as to also achieve some purpose. This requires that reason be applied with the discernment that reflective judgment makes possible. Comprehension, practical as well as theoretical, can fill in Kant’s world concept and his sublime evocation of a Weltanschauung with a more down-to-earth worldview. Scholars have recently stressed Kant’s impure ethics, his nonideal politics, and his pragmatism. Makkreel complements these efforts by using Kant’s ethical, sociopolitical, religious, and anthropological writings to provide a more encompassing account of the role of human beings in the world. The result is a major contribution to our understanding of Kant and the history of European philosophy.




The Cambridge Companion to German Idealism


Book Description

This updated edition offers a comprehensive, penetrating, and informative guide to what is regarded as the classical period of German philosophy. Kant, Fichte, Hegel, and Schelling are all discussed in detail, along with contemporaries such as Hölderlin, Novalis, and Schopenhauer, whose influence was considerable but whose work is less well known in the English-speaking world. Leading scholars trace and explore the unifying themes of German Idealism and discuss its relationship to Romanticism, the Enlightenment, and the culture of eighteenth- and nineteenth-century Europe. This second edition offers an updated bibliography and includes three entirely new chapters, which address aesthetic reflection and human nature, the chemical revolution after Kant, and organism and system in German Idealism. The result is an illuminating overview of a rich and complex philosophical movement, and will appeal to a wide range of interested readers in philosophy, literature, theology, German studies, and the history of ideas.




The Blackwell Companion to Hermeneutics


Book Description

A Companion to Hermeneutics is a collection of original essays from leading international scholars that provide a definitive historical and critical compendium of philosophical hermeneutics. Offers a definitive historical, systematic, and critical compendium of hermeneutics Represents state-of-the-art thinking on the major themes, topics, concepts and figures of the hermeneutic tradition in philosophy and those who have influenced hermeneutic thought, including Kant, Hegel, Schleiermacher Dilthey, Heidegger, Gadamer, Ricoeur, Foucault, Habermas, and Rorty Explores the art and theory of interpretation as it intersects with a number of philosophical and inter-disciplinary areas, including humanism, theology, literature, politics, education and law Features contributions from an international cast of leading and upcoming scholars, who offer historically informed, philosophically comprehensive, and critically astute contributions in their individual fields of expertise Written to be accessible to interested non-specialists, as well asprofessional philosophers




Kant and Culture


Book Description

Kant and Culture. Studies on Kant’s Philosophy of Culture is a collective volume focusing on the figure of Kant as Kulturphilosoph. The challenge of this volume, which gathers scholars who differ in language, method, approach and perspective, is to shed light from different angles on the relevance and complexity of a subject – Kant and culture – that has often been confined to the margins of the Kantforschung and has only recently received the attention it deserves. Yet, on closer inspection, the issues related to the notion of culture in Kant are so varied and at the same time so pervasive and transversal that they allow for important connections between his philosophical reflection’s different areas (from aesthetics to theoretical philosophy, from ethics to philosophy of history, from philosophy of law to moral philosophy, from anthropology to religion, from geography to pedagogy), providing a privileged point of view to explore and understand his idea of a Bestimmung des Menschen. Moreover, Kant’s contribution to the philosophy of culture offers important insights into its contemporary crisis, its loss of significance and interest. A starting point to try to articulate a notion of culture in a normative sense, that is, elaborated not in reference to a certain class of objects defined as cultural (education, the arts, the sciences), but formally, as a particular relationship we can establish with any object, subject or experience.




Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought


Book Description

Presenting a comprehensive portrayal of the reading of Chinese and Buddhist philosophy in early twentieth-century German thought, Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought examines the implications of these readings for contemporary issues in comparative and intercultural philosophy. Through a series of case studies from the late 19th-century and early 20th-century, Eric Nelson focuses on the reception and uses of Confucianism, Daoism, and Buddhism in German philosophy, covering figures as diverse as Buber, Heidegger, and Misch. He argues that the growing intertextuality between traditions cannot be appropriately interpreted through notions of exclusive identities, closed horizons, or unitary traditions. Providing an account of the context, motivations, and hermeneutical strategies of early twentieth-century European thinkers' interpretation of Asian philosophy, Nelson also throws new light on the question of the relation between Heidegger and Asian philosophy. Reflecting the growing interest in the possibility of intercultural and global philosophy, Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought opens up the possibility of a more inclusive intercultural conception of philosophy.




The Palgrave Handbook of German Romantic Philosophy


Book Description

This Handbook provides a comprehensive and authoritative analysis of the philosophical dimensions of German Romanticism, a movement that challenged traditional borders between philosophy, poetry, and science. With contributions from leading international scholars, the collection places the movement in its historical context by both exploring its links to German Idealism and by examining contemporary, related developments in aesthetics and scientific research. A substantial concluding section of the Handbook examines the enduring legacy of German romantic philosophy. Key Features: • Highlights the contributions of German romantic philosophy to literary criticism, irony, cinema, religion, and biology. • Emphasises the important role that women played in the movement’s formation. • Reveals the ways in which German romantic philosophy impacted developments in modernism, existentialism and critical theory in the twentieth century. • Interdisciplinary in approach with contributions from philosophers, Germanists, historians and literary scholars. Providing both broad perspectives and new insights, this Handbook is essential reading for scholars undertaking new research on German romantic philosophy as well as for advanced students requiring a thorough understanding of the subject.




Experience and Judgment


Book Description

In Experience and Judgment, Husserl explores the problems of contemporary philosophy of language and the constitution of logical forms. He argues that, even at its most abstract, logic demands an underlying theory of experience. Husserl sketches out a genealogy of logic in three parts: Part I examines prepredicative experience, Part II the structure of predicative thought as such, and Part III the origin of general conceptual thought. This volume provides an articulate restatement of many of the themes of Husserlian phenomenology.