Origin & Antiquity of the Cult of Lord Jagannath


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In the Rig-Veda, 10.155.3, there is mention of a Daru (log of wood) floating in the ocean. Vedic prayers have indicated for taking shelter in the Daru. In spite of the fact that Acharya Sayana, the noted commentator on the Vedas, has categorically interpreted the hymn with Jagannath as the Daru floating at the sea shores, some scholars have refuted this interpretation under the argument that the hymn deals with âAlaxmi Stavaâ of Arayi.




Origin of Jagannāth Deity


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The Cult and Culture of Lord Jagannath


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Contributed articles.




The Cult of Jagannātha


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Lord Jagannath


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The Jagannatha Temple at Puri


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An account of the architecture, sculpture, paintings and associated festivals of the great Vaisṇava shrine of Jagannatha at Puri in Orissa, on the east coast of India, together with a new analysis of the origin of the icons of the Triad.




The Cult of Jagannath and the Regional Tradition of Orissa


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The Present Work Deals With The Role And Significance Of Regional Hindu Traditions That Emerged In The Begining Of The Early Medieval Period Out Of An Interaction Of Elements Of Classical Hinduism With Autochthonous Local Religious Practices And Beliefs.




Divine Revelations


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"Divine Revelations: Exploring the Mysteries of Lord Jagannath" is a comprehensive exploration of the worship, mythology, and cultural significance surrounding Lord Jagannath, the beloved deity revered as the Lord of the Universe in Hinduism. The book delves deep into the ancient origins of Jagannath worship, tracing its roots back to ancient scriptures and mythological narratives, while also providing insights into the rituals, festivals, and traditions associated with the Jagannath Temple in Puri, Odisha, India. Through a blend of historical analysis, religious scholarship, and personal reflections, the book uncovers the mysteries and spiritual significance of Lord Jagannath's worship, inviting readers on a journey of discovery and devotion. Structured into thematic sections, the book covers a wide range of topics, including the mythological origins of Lord Jagannath, the architectural marvels of the Jagannath Temple, the rituals and festivals observed by devotees, and the global spread of Jagannath worship. Each chapter offers a deep dive into the various aspects of Jagannath worship, providing readers with a comprehensive understanding of the deity's significance in Hinduism and its enduring impact on culture, art, and literature. In addition to exploring the historical and cultural dimensions of Jagannath worship, the book also delves into its contemporary relevance, addressing issues such as interfaith harmony, environmental stewardship, and social justice inspired by the teachings of Lord Jagannath. Through its engaging narrative and rich imagery, "Divine Revelations" seeks to inspire readers to deepen their understanding of Lord Jagannath's mysteries and cultivate a deeper connection to the divine presence that permeates the Jagannath tradition.




The Cult of Jagannatha


Book Description

The Cult of Jagannatha: Myths and Rituals offers a new approach to Orissan ethnography. In sharp contrast with dominant explanations, centred on tribal influences and the history of aryan-isation, this book provides extensive evidence on the importance of religious orthodoxy. The transition from the coastal to the inland regions of Orissa is characterised by sharp demographic and sociological discontinuities. Such regional differences are probably a reflection of aryan-isation. Ethnological accounts have most commonly relied on the historical reconstruction of this process. It has been assumed that native communities exercised a decisive influence on the traditions that flourished in the delta plain, especially those related to its vital centres-the city of Puri and the temple of Jagannatha. Myths and rituals show that sacrificial symbolism is at the core of Puri's religious system. Explicitly associated with an inaugural asvamedha (the Vedic horse sacrifice), the building of the great temple is still seen as a transformation of the brick-fire altar. These correlations are further supported by an impressive web of orthodox representations, both Vedic and Hindu. This acknowledgement of orthodoxy takes us back to the so-called singularities of local traditions. How to interpret the iconographic "specificity" of Puri's deities? What status should be attributed to the Sudra ritualists of the great temple? The present book provides new answers to these old questions. Puzzling as it may appear, the "strangeness" of Orissan ethnography is a particular, yet extremely coherent expression of Indian traditions.