Origin of the French Canadians


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This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.







The French-Canadian Heritage in New England


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"In this book, Gerard J. Brault offers an introduction to Franco- American culture, covering the group's history, ideology, language, and literature; architecture, art, folklore, and music; demography, education, politics, religion, and sociology. " Back cover of book.




French Canadians, Furs, and Indigenous Women in the Making of the Pacific Northwest


Book Description

Jean Barman was the recipient of the 2014 George Woodcock Lifetime Achievement Award. In French Canadians, Furs, and Indigenous Women in the Making of the Pacific Northwest, Jean Barman rewrites the history of the Pacific Northwest from the perspective of French Canadians attracted by the fur economy, the indigenous women whose presence in their lives encouraged them to stay, and their descendants. Joined in this distant setting by Quebec paternal origins, the French language, and Catholicism, French Canadians comprised Canadiens from Quebec, Iroquois from the Montreal area, and métis combining Canadien and indigenous descent. For half a century, French Canadians were the largest group of newcomers to this region extending from Oregon and Washington east into Montana and north through British Columbia. Here, they facilitated the early overland crossings, drove the fur economy, initiated non-wholly-indigenous agricultural settlement, eased relations with indigenous peoples, and ensured that, when the region was divided in 1846, the northern half would go to Britain, giving today’s Canada its Pacific shoreline.







A Short History of the Canadian People


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The French Canadians


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Discusses the history, culture, and religion of the French Canadians, and the problems they face as an ethnic group in North America.







The French-Canadian Idea of Confederation, 1864-1900


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At Confederation, most French Canadians felt their homeland was Quebec; they supported the new arrangement because it separated Quebec from Ontario, creating an autonomous French-Canadian province loosely associated with the others. Unaware of other French-Canadian groups in British North America, Quebeckers were not concerned with minority rights, but only with the French character and autonomy of their own province. However, political and economic circumstances necessitated the granting of wide linguistic and educational rights to Quebec's Anglo-Protestant minority. Growing bitterness over the prominence of this minority in what was expected to be a French province was amplified by the discovery that French-Catholic minorities were losing their rights in other parts of Canada. Resentment at the fact that Quebec had to grant minority rights, while other provinces did not, intensified French-Quebec nationalism. At the same time, French Quebeckers felt sympathy for their co-religionists and co-nationalists in other provinces and tried to defend them against assimilating pressures. Fighting for the rights of Acadians, Franco-Ontarians, or western Métis eventually led Quebeckers to a new concern for the French fact in other provinces. Professor Silver concludes that by 1900 Quebeckers had become thoroughly committed to French-Canadian rights not just in Quebec but throughout Canada, and had become convinced that the very existence of Confederation was based on such rights. Originally published in 1982, this new edition includes a new preface and conclusion that reflect upon Quebec's continuing struggle to define its place within Canada and the world.