The Civil Code of the Ottoman Empire


Book Description

Al-Majallah al-Ahkam al-Adaliyyah was the civil code of the Ottoman Empire in the late 19th and early 20th centuries. It was the first attempt to codify a part of Islamic law of the Ottoman empire. The code was prepared by a commission headed by Ahmet Cevdet Pasha, issued in sixteen volumes (containing 1,851 articles) from 1869 to 1876 and entered into force in the year 1877. In its structure and approach it was clearly influenced by the earlier European codifications. Covering most areas of civil law, it exempted family law, which remained a domain of religious law. The substance of the code was based on the Hanafi legal tradition that enjoyed official status in the Empire, put into European code-form. However, it also incorporated other legal opinions that were considered more appropriate to the time, including from non-Hanafis. As the Majalla was eventually applied in the secular courts as well as in the Islamic courts of the Empire, Jews and Christians were for the first time subjected to Islamic law instead of their own law, but could now be called as witnesses in court. After the dissolution of the Ottoman Empire, the Majalla remained a lasting influence in most of its successor states . The Mecelle was long-lasting in most places since it was effective, coherent, and difficult to dislodge. It remained in force in the following states: - Turkey until 1926 - Albania until 1928 - Lebanon until 1932 - Syria until 1949 - Iraq until 1953 - Cyprus until the 1960s - The British Mandate for Palestine and, later, Israel formally until 1984. The Majalla also remains the basis of civil law in Jordan and Kuwait.




Law and Legality in the Ottoman Empire and Republic of Turkey


Book Description

The editors of this volume have gathered leading scholars on the Ottoman Empire and the Republic of Turkey to chronologically examine the sweep and variety of sociolegal projects being carried in the region. These efforts intersect issues of property, gender, legal literacy, the demarcation of village boundaries, the codification of Islamic law, economic liberalism, crime and punishment, and refugee rights across the empire and the Aegean region of the Turkish Republic.




Ottoman Civil Law


Book Description







The Mejelle


Book Description

The Mejelle was the civil code of the Ottoman Caliphate, and is considered to be the first attempt to codify Islamic law. In recent decades many research works have been undertaken to examine the provisions contained in Mejelle and the extent of compatibility to the current civil codes of many Muslim countries. Today the Mejelle is used as one of the main sources of the study of Islamic law in institutions of higher learning. This new reprint appeals not only to academics but also practitioners.




Islamic Law and Empire in Ottoman Cairo


Book Description

A study of Islamic law and political power in the Ottoman Empires richest provincial cityWhat did Islamic law mean in the early modern period, a world of great Muslim empires? Often portrayed as the quintessential jurists law, to a large extent it was developed by scholars outside the purview of the state. However, for the Sultans of the Ottoman Empire, justice was the ultimate duty of the monarch, and Islamic law was a tool of legitimation and governance. James E. Baldwin examines how the interplay of these two conceptions of Islamic law religious scholarship and royal justice undergirded legal practice in Cairo, the largest and richest city in the Ottoman provinces. Through detailed studies of the various formal and informal dispute resolution institutions and practices that formed the fabric of law in Ottoman Cairo, his book contributes to key questions concerning the relationship between the shariaa and political power, the plurality of Islamic legal practice, and the nature of centre-periphery relations in the Ottoman Empire.Key featuresOffers a new interpretation of the relationship between Islamic law and political powerPresents law as the key nexus connecting Egypt with the imperial capital Istanbul during the period of Ottoman decentralizationStudies judicial institutions such as the governors Diwan and the imperial council that have received little attention in previous scholarshipIntegrates the study of legal records with an analysis of how legal practice was represented in contemporary chroniclesProvides transcriptions and translations of a range of Ottoman legal documents




Ottoman and Turkish Law


Book Description

For the last two centuries, Turkish residents have been dreaming of the realization of the rule of law. Through a collection of essays, Ottoman and Turkish Law explores this dream and shows that when Turks and their state start to believe law is above all, change will occur. In these essays, author Fatih Öztürk provides unique perspectives on why Turkey, in the aftermath of Ottoman decline, requires a closer examination of its practices under the modern rule of law. Compiled and evaluated while Öztürk was living in Ireland, the articles, written from a constitutional law point of view, revolve around the question of how fundamental rights in a liberal democracy can be protected. Furthering the goal of achieving greater protection of human rights in modern democracies, Ottoman and Turkish Law approaches the rule of law from the international perspective. It draws attention to the inability of the Turkish legal system to rid itself of arcane and outdated legal interpretations, practices, and traditions. It provides impetus for Turkey to move toward a more thorough, modern, and socially as well as historically relevant approach.




Legal Pluralism and Empires, 1500-1850


Book Description

This wide-ranging volume advances our understanding of law and empire in the early modern world. Distinguished contributors expose new dimensions of legal pluralism in the British, French, Spanish, Portuguese, and Ottoman empires. In-depth analyses probe such topics as the shifting legal privileges of corporations, the intertwining of religious and legal thought, and the effects of clashing legal authorities on sovereignty and subjecthood. Case studies show how a variety of individuals engage with the law and shape the contours of imperial rule. The volume reaches from Peru to New Zealand to Europe to capture the varieties and continuities of legal pluralism and to probe the analytic power of the concept of legal pluralism in the comparative study of empires. For legal scholars, social scientists, and historians, Legal Pluralism and Empires, 1500-1850 maps new approaches to the study of empires and the global history of law.




Studies on legal relations between the Ottoman Empire/ the Republic of Turkey and Hungary, Cyprus, and Macedonia


Book Description

Prof. Gábor Hamza contriƯbutes to the underƯstanƯding of the history of civil law, the diffeƯrent codiƯfiƯcaƯtion processes and its cross-border influƯence. CompaƯraƯtive legal studies, such as his, are not only invaƯluable for fathoƯming the various ways in which society can exist, but also pave the way for future legal experts to one day achieve the long desired co-exisƯtence and mutual respect between diffeƯrenƯcing cultures and reliƯgions. Cultural and reliƯgious diverƯsity is a safeƯguard against the so called 'clash of civiƯlizaƯtions', which seems to be such a problem nowaƯdays. A settled, law-abiding popuƯlaƯtion in every multi-ethnic country underƯmines the view that a place 'belongs' to just one faith or culture. The first step is to underƯstand the roots of our diverƯsity, upon which the founƯdaƯtions of society and its legal system rest. This anthoƯlogy gives us a little glance at this kind of compaƯraƯtive analysis, and enables the underƯstanƯding of how Western EuroƯpean legal deveƯlopƯment has influƯenced the legisƯlaƯtion of the Ottoman Empire and nearby terriƯtoƯries such as Cyprus and MaceƯdonia. The author also introƯduces us to the excepƯtional oeuvre of András Bertalan Schwarz, another speciaƯlist in Turkish-HungaƯrian legal relaƯtiƯonship.




Islamic Law and Jurisprudence


Book Description

The civil code of the last dynasty that ruled the Islamic community (umma), the Ottoman Sultanate, is a rich body of text for those interested in understanding the connection between legal principle and legal code. The document, formally known as the mecelle (majalla), is based on Hanafism that originated during the second Islamic century (8th century)-a school of jurisprudence that is rooted in reason (ra'y) as opposed to tradition (hadith), making it a remarkable source for learning about the origins and evolution of classical Islamic law from the formative period to the fall of the caliphate system (20th century). Islamic Law and Jurisprudence is an updated translation of the Ottoman Civil Code. This body of law was applied in Muslim-majority countries in Southwest Asia, North Africa, and the Balkans before, during and immediately after the end of the British and French colonization of Muslim majority countries.