Book Description

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1892 edition. Excerpt: ... chapter xi. Constantine's Legislation Concerning The Pagan Sunday. All his Tolerative Legislation Essentially Pagan--Christians did not Seek for Sunday Laws--The first Sunday Law, 321 A.D., Pagan in Every Particular--Essentially Identical with Existing Laws Concerning Other Days--Legislation against Heathen Religions Feeble and Unenforced--Constantine not a "Christian Prince." the representative legislation of Constantine, with reference to Christianity, was pagan both as to its genius and form. The various edicts in favor of Christians contained little or nothing of true liberty of conscience. They were the steps by which Christianity, already paganized, was recognized, and gradually raised to a dominant place among the legal religions. This accorded with the prevailing syncretism, and the policy which Rome had always exercised toward foreign religions. On the other hand, the Emperor, still acting as Pontifex Maximus, and long before he was baptized into the fellowship of the Church, became its dictator. He convened and controlled the famous council at Nice ( 325 A.d.) while his hands were red with the blood of his kindred, whom he slew lest they might come between him and his ambition to be sole emperor. The decisions of the Council of Nice mark the beginning of centuries in which imperial law determined what should be called Christianity, what orthodoxy, and what heterodoxy. The Bible was not the standard of faith, or practice. Traditions, imperial decrees, the decisions of councils called and dictated by the imperial power, determined the practice of the Church, and formulated her faith. This will be shown more in detail farther on. Meanwhile we pause to examine the character of one of Constantine's earliest laws, which has left a...