Patmos


Book Description

Patmos is now an international best seller, and in this second edition Dr. C. Baxter Kruger has added four new chapters. Aidan, a burned out, suicidal theologian from Mississippi mysteriously travels back in time to the Isle of Patmos, where he meets the aged apostle John. Thus begins an extraordinary 3-day conversation, with tormenting flashbacks to his childhood, mind-blowing visions and revelations, sorrow and joy. Aidan has a thousand questions, St. John wants to know about history, but his abiding mission is Aidan's liberation. Through love and dreams and astonishing discussions the wise apostle reveals the lie of all lies?separation from God?preparing Aidan for a life-changing discovery. Aidan has a vision of heaven and beholds the Lamb upon the Throne of all thrones, with the entire cosmos flowing from his side, leaving him speechless in hope. John proclaims, ' In that day you shall know that I Am in My Father, and you in Me, and I in you, ' as the secret of all waiting to be discovered. The Holy Spirit shares a vision with John of the next awakening in Western history, and the great apostle commissions the restored Aidan to preach the truth of all truths.




Studies in the Apocalypse of John of Patmos


Book Description

A Non-Interpretive And Literary Approach To The Last Book Of The English Bible.




From Patmos to the Barrio


Book Description

Sanchez's subject is the power of imperial myths - and the subversive power unleashed when resistance movements take over those myths for their own purposes. Moving from John of Patmos's inversion of Roman imperial mythology in Revelation 12 to the indigenous appropriation of Spanish symbolism and mythology, drawn from Revelation 12, in 17th-century Mexico, Sanchez then explores the continuing power of the Virgin of Guadalupe (La Guadalupea) to inspire movements for a better society in our own day. From Patmos to the Barrio reveals new insights into the biblical Apocalypse of John, and the enduring power of its legacy down to the present day, as well as translations of two important 17th-century documents concerning La Guadalupea: Luis Laso de la Vego's Huei tlamahuiaoltica and Miguel Sanchez's Imagen de la Virgen Maria. Also included are images of La Guadalupea in the murals of East Los Angeles.




Revelation


Book Description

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.




Patmos


Book Description

Two major historical events have led to Patmos being called 'the holy island of the Aegean'. The first is the arrival there in A.D. 95 of the Evangelist, Saint John the Theologian, who wrote the Book of Revelation on the island; and the second is the foundation in 1088, at the beginning of the second millenium of the Christian era, of the Monastery of Saint John the Theologian by the monk Christodoulos, armed with three chrysobulls from the Byzantine emperor, Alexios I Comnenos. During the nine centuries of its life, the Monastery on Patmos has assembled and preserved many precious treasures of art and culture, and, along with the Patmian School, it has supplied the Orthodox Church with patriarchs and other enlightened prelates, and the State and the intellectual world with distinguished personalities. Patmos, Treasures of the Monastery contains chapters on the various kinds of works of art housed in the Monastery from the Byzantine and modern Greek popular traditions, and also on the rare manuscripts and valuable editions in the Library, the richest in the Aegean. These chapters, each lavishly illustrated, deal with the architecture of the fortress-like complex of the Monastery, the outstanding wall paintings and icons, the masterpieces of gold-embroidery and church silver, the exquisite miniatures in the manuscripts, and the other treasures in the Library and the archive.




The Gospel from Patmos


Book Description




Patmos in the Reception History of the Apocalypse


Book Description

This monograph explores the significance accorded to John's island of Patmos (Rev. 1:9) within the wider reception history of the Apocalypse. In contrast to the relatively scant attention paid to John's island in modern commentaries, this reception-historical survey reveals both the greater prominence accorded to Patmos by earlier interpreters, and the richer diversity of readings the text has provoked. These include interest in the physical character of Patmos and its significance as an island; the date and reason for John's sojourn there; attempts to locate Patmos in a geography which is sometimes more mythical than literal; the meaning of the name 'Patmos' in the context of a biblical book which treats other place-names symbolically. This diversity is supported by a close reading of Rev. 1:9, which highlights the extent to which even its literal sense is highly ambiguous. Ian Boxall brings together for the first time in a coherent narrative a wide range of interpretations of Patmos, reflecting different chronological periods, cultural contexts, and Christian traditions. Boxall understands biblical interpretation broadly, to include interpretations in biographical traditions about John, sermons, liturgy, and visual art as well as biblical commentaries.He also considers popular and marginal readings alongside magisterial and centrist ones, and draws analogies between similar hermeneutical strategies across the centuries. In the final chapter Boxall explores the wider implications of his study for biblical scholarship, advocating an approach which encourages use of the imagination and reader participation, and which works with a broader concept of 'meaning' than traditional historical criticism.




Prisca of Patmos


Book Description




YHWH at Patmos


Book Description

In Rev. 1:4, John describes God as the one who is and who was and who is to come. His description grows out of Jewish reflection on the meaning of the name YHWH, and in particular on the enigmatic words of Ex. 3:14 I am who I am. Sean M. McDonough traces the story of the name YHWH in the New Testament era, and its bearing on the interpretation of Rev. 1:4. Who used the name? Was it ever pronounced, and if so, how and by whom? Why did it fall into disuse? Most importantly, what did people believe the name meant? A wide range of early Jewish literature is investigated to answer these questions. Much attention is given to exegetical traditions surrounding Ex. 3:14, especially the Septuagint translation of this verse, where God is called the one who is.The internal Jewish evidence, however, is only part of the story. For both John's formula and the Jewish traditions concerning the name bear a strong resemblance to Hellenistic descriptions of ultimate reality. After a survey of the relevant material, it is argued that the Jewish understanding of the name YHWH was shaped in part as a response to such ideas. Far from being a slavish copy of the Greek formulae, though, the Jewish exegetical traditions are a creative and dynamic response to a changing religious climate. John, in turn, adapts the Jewish tradition to express his own Christian understanding of God. The description of God as the one who is and who was and who is to come thus affords a unique opportunity to explore the interplay of Hellenistic, Jewish, and Christian ideas in the ancient world.




From Olivet to Patmos


Book Description