Peasants, Populism, and Postmodernism


Book Description

Tracing the emergence and re-emergence of the agrarian myth in the past century the argument in this book is that at the centre of the discourse about the cultural identity of "otherness/difference" lies the concept of an innate "peasant-ness".




Peasants, Populism and Postmodernism


Book Description

Tracing the way in which the agrarian myth has emerged and re-emerged over the past century in ideology shared by populism, postmodernism and the political right, the argument in this book is that at the centre of this discourse about the cultural identity of 'otherness'/ 'difference' lies the concept of and innate 'peasant-ness'. In a variety of contextually-specific discursive forms, the 'old' populism of the 1890s and the nationalism and fascism in Europe, America and Asia during the 1920s and 1930s were all informed by the agrarian myth. The postmodern 'new' populism and the 'new' right, both of which emerged after the 1960s and consolidated during the 1990s, are also structured discursively by the agrarian myth, and with it the ideological reaffirmation of peasant essentialism.




Politics and the Peasantry in Post-War Turkey


Book Description

When the Ottoman Empire collapsed following the First World War, the feudal system which had survived untouched in much of Anatolia began to change. Kemal Ataturk's task of building a nation 'from the people up' meant that the peasantry, by far Turkey's largest ethnographic group, became an important symbol of social cohesion. Here, Sinan Yildirmaz analyses the history of modern Turkey through the material culture of this peasantry - their speeches, social club documents, art and diaries - and reveals a rich social and political life which flowered after the Second World War. Politics and the Peasantry in Post-War Turkey is the first history to show how the changing peasantry laid the foundations for the modern Turkish state, and will be essential reading for students and scholars of the Ottoman Empire and of the History of Modern Turkey.




Marx Matters


Book Description

In Marx Matters noted scholars explore the way a Marxian political economy addresses contemporary social problems, demonstrating the relevance of Marx today and outlining how his work can frame progressive programs for social change.




National Pastimes


Book Description

Sports have long fascinated filmmakers from Hollywood and beyond, from Bend It Like Beckham to Chariots of Fire to Rocky. Though sports films are diverse in their approach, style, and storytelling modes, National Pastimes discloses the common emotional and visual cues that belie each sports film's underlying nationalistic impulses. Katharina Bonzel unravels the delicate matrix of national identity, sports, and emotion through the lens of popular sports films in comparative national contexts, demonstrating in the process how popular culture provides a powerful vehicle for the development and maintenance of identities of place across a range of national cinemas. As films reflect the ways in which myths of nation and national belonging change over time, they are implicated in important historical moments, from Cold War America to the class dynamics of 1980s Thatcherite Britain to the fragmented sense of nation in post-unification Germany. Bonzel shows how sports films provide a means for renegotiating the boundaries of national identity in an accessible, engaging form. National Pastimes opens up new ways of understanding how films appeal to the emotions, using myth-like constructions of the past to cultivate spectators' engagement with historical events.




Marxism Missing, Missing Marxism


Book Description

The book constitutes an attempt by Marxist political economy to extricate itself from mistaken attempts to conflate it with the cultural turn, identity politics, bourgeois economics, or varieties of populism and nationalism, together with the danger of not doing so.




Critiques


Book Description

Critiques presented here in defence of development range across a number of issues, all of which are central to discussions about the desirability or undesirability of this historical process. These include one particular aspect – labour market competition – of the debate about racism, why the reproduction of this ideology is more acute at some historical conjunctures but not others, the same question that can also be asked of the industrial reserve. Equally contentious is the current dominance of populist and postmodern interpretations of rural development, in the misleading guise of new paradigms, the object of which is to exorcise two ghosts: not just development itself, but also Marxist theory about development.




Class, Culture and the Agrarian Myth


Book Description

Using examples from different historical contexts, this book examines the relationship between class, nationalism, modernity and the agrarian myth. Essentializing rural identity, traditional culture and quotidian resistance, both aristocratic/plebeian and pastoral/Darwinian forms of agrarian myth discourse inform struggles waged 'from above' and 'from below', surfacing in peasant movements, film and travel writing. Film depictions of royalty, landowner and colonizer as disempowered, ‘ordinary’ or well-disposed towards ‘those below’, whose interests they share, underwrite populism and nationalism. Although these ideologies replaced the cosmopolitanism of the Grand Tour, twentieth century travel literature continued to reflect a fear of vanishing rural ‘otherness’ abroad, combined with the arrival there of the mass tourist, the plebeian from home.




Towards a Comparative Political Economy of Unfree Labour


Book Description

Many works about agragarian change in the Third World assumes that unfree relations are to be eliminated in the course of capitalist development. This text argues that the incidence of bonded labour is greater than supposed, and that in certain situations rural employers prefer an unfree workforce.




Revolution and Its Alternatives


Book Description

Against the usual argument heard most frequently on the left, that there is no subject for a radical politics together with its form of political mobilization, there is – but in the absence of a radical leftist project, this subject has in the past transferred, and in many instances is still transferring, his/her support to the radical politics on offer from the other end of the ideological spectrum. The combination of on the one hand a globally expanding industrial reserve army, generating ever more intense competition in the labour markets of capitalism, and on the other the endorsement by many on the left not of class but rather of non-class identities espoused by the ‘new’ populist postmodernism, has fuelled what can only be described as a perfect storm, politically speaking.