The Rise and Fall of Philanthropy in East Africa


Book Description

Robert G. Gregory challenges the apparent assumption that non-Western peoples lack a significant indigenous philanthropic culture. Focusing on the large South Asian community in East Africa, he relates how, over a century, they built a philanthropic culture of great magnitude, and how it finally collapsed under the ascendency of increasing state regulation and policies directed against non-African communities.Compelled by poverty to seek better oppurtunities overseas, most Asians arrived in East Africa as peasant farmers. Denied access to productive land and sensing economic opportunity, they turned to business. Despite severe forms of racial discrimination in the colonial society, they suffered few restrictions on their business enterprises and some became very wealthy. Gregory's historical analysis shows philanthropy as an important contribution, one that stemmed from deep roots in Hindu, Muslim, and Buddhist culture. The sense of nonracial social responsibility cultivated social, medical, and educational facilities designed for all.This age of philanthropy terminated with the Asian exodus. The socialist and racial policies adopted by East African governments over the past few decades have virtually destroyed the foundation necessary for philanthropy as well as the distinct Asian cultural identity. Gregory's account of the East Asian's role in philanthropy deserves great attention and sober reflection.




The Rise and Fall of Philanthropy in East Africa


Book Description

"An important contribu-tion to the literature on Asian communities in Africa, interesting and readable." --Richard S. Glotzer, "The Journal of Asian Studies" Asian participation in the development of East Africa is usually assessed in economic terms, but as Gregory's historical analysis shows, philanthropy was an important contribution, one that stemmed from deep roots in Hindu, Muslim, and Buddhist culture. Initially, it took the form of providing for the needs of Asians, but soon philanthropy branched out to aid Europeans, Africans, and Arabs in areas that were inadequately served by the state.




The Rise and Fall of Philanthropy in East Africa


Book Description

Gregory focuses on the large South Asian community in East Africa, he relates how, over a century, they built a philanthropic culture of great magnitude, and how it finally collapsed under the ascendency of increasing state regulation and policies directed against non-African communities




Philanthropy in East Africa


Book Description




Giving to Help, Helping to Give


Book Description

The past decade has seen a flowering of philanthropic activities across many parts of Africa. Unlike before, this flowering has the distinct character of African agency, energy and engagement. Philanthropy is no longer about narratives of passive, poor and miserable Africans receiving help from rich, fortunate and often Western outsiders. The emerging narratives about philanthropy in Africa are about an increasingly confident and knowledgeable assertion of African capacities to give not only to help but also to transform and seek to address the root causes of injustice, want, ignorance and disease. The narratives are also about the increasing questioning of the role and place of Africans in the world’s philanthropic traditions and what constitutes African specificities but also African differences and varieties. This book is about African philanthropic experiences, their varieties, challenges and opportunities. It is about documenting, investigating, describing, questioning and reflecting on philanthropy in Africa. Because Africa is not a monolithic entity with one single history, cultural, political and economic experience, this ground-breaking book rightly tackles the varied modes, forms, vehicles and means in which the philanthropic experiences are expressed in Africa. It is a pioneering and ambitious effort in a field and community of practice that is new both in terms of scholarship and in professional practice. Many of the chapters boldly engage the burden of reflections, questions, ambivalences and ambiguities that one often finds in an emerging field, innovatively positing the outlines, concepts, frameworks and theories of scholarship and practice for a field critical to development on the continent.




Pan-Africanism and Education


Book Description

This is an analysis of the complex links between Black America and Africa in the period of 1880 to 1945. It examines an extended white attempt to pattern politics and education in colonial Africa upon the example of the U.S. South. This export of United States race relations to Africa was resisted by Black intellectuals in the United States and many of the early nationalists in Africa. At another level, the study offers an original account of the parallel and related development of the education systems of the U.S. South and Kenya, revealing in both spheres the essentially political nature of African and Black American education. Through extensive research in Black colleges, philanthropic foundations, and Christian missions, a wealth of new material has been collated also on early pan-African politicians, Black missionaries to Africa, and African students in the United States.




Pan-Africanism and Education


Book Description

This is an analysis of the complex links between Black America and Africa in the period of 1880 to 1945. It examines an extended white attempt to pattern politics and education in colonial Africa upon the example of the U.S. South. This export of United States race relations to Africa was resisted by Black intellectuals in the United States and many of the early nationalists in Africa. At another level, the study offers an original account of the parallel and related development of the education systems of the U.S. South and Kenya, revealing in both spheres the essentially political nature of African and Black American education. Through extensive research in Black colleges, philanthropic foundations, and Christian missions, a wealth of new material has been collated also on early pan-African politicians, Black missionaries to Africa, and African students in the United States.




Charity, Cosmopolitanism, and the City in Coastal East Africa, 1750-1930s


Book Description

This dissertation investigates the evolution of charitable practices in coastal East Africa, focusing especially on the growth of the institution of wakf (Islamic charitable endowment) on the island of Zanzibar. Wakf are prevalent throughout the Muslim world, but had distinctive cultural and historical characteristics in Zanzibar. Drawing on materials from the 20th century British Wakf Commissions, my research challenges a dominant narrative that has generally perceived Africa as the destination of, but rarely the source of, philanthropy. Rather than assuming that outsider elites introduced wakf, I argue that the language precolonial East Africans used and the spatial orientation of their cities placed charity at the center of Swahili society. Wakf practice grew rapidly during the 1800s as new elites from around the Indian Ocean, encouraged by the Busaidi sultanate, used endowments to build the urban infrastructure-mosques, wells, houses, burial grounds-of the Stone Town. I argue that endowments were a new departure, but not a rupture. Omani and African elites found themselves in the process of composing "sympathetic communities" with roots in multiple Indian Ocean histories. Similarly, the intervention of British reformers and officials in the early 1900s took endowment practice in new directions, but also implicated the colonial state in older notions of altruism and benevolent giving. In some ways, colonial perceptions of the failure of the Wakf Commission in 1913 obscured the real transformations underway in Zanzibari charitable practices. Exploring both the continuities and changes in these practices, the dissertation argues, invites a reinvestigation of the relationship between reciprocity and altruism by integrating its emotional and rational motivations. Along with enriching our picture of East African cosmopolitanism, and illuminating the way Swahili cities functioned, I argue that training our focus on wakf opens up new avenues for research that conceptualize African practices as charity.




Donors Ourselves


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Africare


Book Description

Africare is a US-based non-profit organization specializing in development aid for Africa. It is also the oldest and largest African-American led organization in the development field. Since its founding in 1970, Africare has delivered more than $710 million in assistance through over 2,500 projects to thirty-six African countries. The organization employs over 1,000 people, largely indigenous to the countries affected. This is a study in leadership and competing African and American black interests. Africare has sought to become the leading voice speaking on Africa within the US, a goal more difficult to attain than becoming the premier NGO in Africa. Sources of opinion and channels of expression about American policy in Africa are fragmented. They do not have name recognition or influential sponsors. There is poor coverage of African affairs in the US, except for key, often tragic, events. Africare has a heritage and has filled a niche in American society. Penelope Campbell argues that unless the organization reclaims these unique assets, it may lose the distinctiveness enabling its survival. The challenge for Africare is spreading its story and message. The author raises disturbing fundamental issues. Has foreign aid become such an industry that the patient is not allowed to get well? As the military cannot afford peace, it seems the world cannot afford the cessation of poverty. Campbell argues that success in Africa has been elusive not because of the failures of development organizations, but the magnitude of the issues involved. The author presents a convincing case for aid to Africa, the pitfalls involved, and for Africare's potential as a leader in meeting the continent's needs.