Philo's Place in Judaism


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Philo's Portrayal of Moses in the Context of Ancient Judaism


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Philo's Portrayal of Moses in the Context of Ancient Judaism presents the most comprehensive study of Philo's De Vita Mosis that exists in any language. Feldman, well known for his work on Josephus and ancient Judaism, here paves new ground using rabbinic material with philological precision to illuminate important parallels and differences between Philo's writing on Moses and rabbinic literature. One way in which Hellenistic culture marginalized Judaism was by exposing the apparent defects in Moses' life and character. Philo's De Vita Mosis is a counterattack to these charges and is a vital piece of his attempt to reconcile Judaism and Hellenism. Feldman rigorously examines the text and shows how Philo presents a narrative of Moses's life similar to that of a mythical divine and heroic figure, glorifying his birth, education, and virtues. Feldman demonstrates that Philo is careful to explain in a scientific way those portions of the Bible, particularly miracles, that appear incredible to his skeptical Hellenistic readers. Through Feldman's careful analysis, Moses emerges as unique among ancient lawgivers. Philo's Portrayal of Moses in the Context of Ancient Judaism mirrors the organization of Philo's biography of Moses, which is in two books, the first, in the style of Plutarch, proceeding chronologically, and the second, in the style of Suetonius, arranged topically. Following an introductory chapter, Feldman's study discusses the life of Moses chronologically in the second chapter and examines his virtues topically in the third. Feldman compares the particular features of Philo's portrait of Moses with the way in which Moses is viewed both by Jewish sources in antiquity (including Pseudo-Philo; Josephus; Graeco-Jewish historians, poets, and philosophers; and in the Apocrypha, Pseudepigrapha, Samaritan tradition, Dead Sea Scrolls, and rabbinic tradition) and by non-Jewish sources, notably the Greek and Roman writers who mention him.







Jewish Worship in Philo of Alexandria


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As a knowledgeable contemporary of the later Second Temple, Philo of Alexandria's approach to worship and his view of the essence of Jewish worship are of particular interest to the study of that period. Jutta Leonhardt discusses his views on the Jewish festivals, especially the Sabbath, on prayer, psalms, hymns, praise and thanksgiving, and on Temple offerings, sacrifices and purification rites. These aspects are presented with their parallels in Jewish and pagan traditions and in Greek and Hellenistic philosophy. Jewish worship in Philo has never been studied as a coherent whole before. Only individual aspects of worship, such as prayer of petition, or thanksgiving, or Philo has been used in studies on Second Temple Judaism as a quarry for general examples of acts of worship.Philo accepted and participated in Jewish worship, and even knew about details of various Jewish traditions of his time. His writings, however, do not refer to them directly and cannot easily be used to reconstruct Jewish rituals of his time. His main aim is to discuss the rites as collected in the Mosaic Torah, since these are binding for all Jews. These laws are frequently presented using the terminology of pagan cults and interpreted with recourse to Greek philosophy. In this philosophical description of actual rites there are parallels to Plato's references to religion in the ideal state in the Nomoi. Philo presents Judaism as the ultimate Hellenistic cult, which combines the various aspects of the different pagan cults in a sublime and perfect form to represent mankind and the universe in the worship of the one God who created the world.







Philo and the Oral Law


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Philo's Alexandria


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First-century Alexandria vied with Rome to be the greatest city of the Roman empire. More than half a million people lived in its cosmopolitan four square miles. It was a major centre for international trade and shipping. Little remains of Alexandria's golden age. Few papyrus records of the city survive. Archaeologists' attempts to reveal its past have been frustrated by years of subsidence, earthquakes and continuous demolition and rebuilding. Our main guide to the city is Philo, an Alexandrian Jew, who, sometimes inadvertantly, incorporated information about his home city into his copious religious writings. In this compelling new study, Dorothy I. Sly searches through Philo's treatises for information about Alexandria. By recognising his shortcomings and prejudices, and questioning his judgements, she builds up an authentic picture of life in the first century.




Philo Judaeus


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Philo's specific agenda is seen to be the presentation of a brief for a commitment to Judaism, including the obligation both to the study and to the practice of the Torah commandments and the 'ancient unwritten traditions'. This he argues from the vantage point of a thoroughly hellenized Jew to a thoroughly hellenized audience. Among the subjects treated in the book: Philo as part of an ongoing Palestinian - Diaspora midrashic tradition; Judaism considered as a philosophy: The Greek Virtues and the Mosaic Laws; Philo's Shema (includes a discussion of Philo's conception of the Phylacteries, the Mezuzah, and the absence in Philo of Parashath Tsitsith); the use of many Greek words and Greek word combinations in an idiosyncratic Jewish connotation in Jewish contexts; Philo's curriculum of study; The Oral Law and Philo.




Reading Philo


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A contemporary of both Jesus and the apostle Paul, Philo was a prolific Jewish theologian, philosopher, and politician -- a fascinating, somewhat enigmatic figure -- who lived his entire life in Alexandria, Egypt. His many books are important sources for our understanding of ancient Judaism, early Christianity, and the philosophical currents of that time. Reading Philo is an excellent introductory guide to Philo s work and significance. The contributors -- all well-known experts on Philo of Alexandria -- discuss Philo in context, offer methodological considerations (how best to study Philo), and explore Philo s ongoing relevance and value (why reading him is important). This practical volume will be an indispensable resource for anyone delving into Philo and his world.




Philo on Jewish Identity and Culture


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This book is the first systematic enquiry into the ways Philo saw himself as a Jew and perceived of Jewish culture in the multi-ethnic environment of first century Alexandria. Applying the theories of ethnicity and culture developed by Frederik Barth and Clifford Geertz, the book gives emphasis to the nature and dynamics of social constructs which shaped Philo's discourse and religion. Particular attention is in this context paid to his construction of others. Furthermore, Rome is for the first time taken into account as a political, cultural and religious factor which exercised an all-encompassing influence. Philo's writings are thus interpreted with a view to the question how he negotiated not two, but three main traditions, namely the Jewish, the Roman and the Greek, and how his positions integrated him into the contemporary Roman discourse. Philo''s views on these matters have important implications beyond his own figure and the Jewish community. They are crucial for a better understanding of the Hellenistic world which was in the first century to a large extent characterized by the encounter between the Greek East and the Roman West. Philo's construction of Jewish identity and culture is moreover indispensable for a proper appreciation of early Christian writers who lived in the same world and confronted very similar issues.