Placeless People


Book Description

In 1944 the political philosopher and refugee, Hannah Arendt wrote: 'Everywhere the word 'exile' which once had an undertone of almost sacred awe, now provokes the idea of something simultaneously suspicious and unfortunate.' Today's refugee 'crisis' has its origins in the political–and imaginative–history of the last century. Exiles from other places have often caused trouble for ideas about sovereignty, law and nationhood. But the meanings of exile changed dramatically in the twentieth century. This book shows just how profoundly the calamity of statelessness shaped modern literature and thought. For writers such as Hannah Arendt, Franz Kafka, W.H. Auden, George Orwell, Samuel Beckett, Simone Weil, among others, the outcasts of the twentieth century raised vital questions about sovereignty, humanism and the future of human rights. Placeless People argues that we urgently need to reconnect with the moral and political imagination of these first chroniclers of the placeless condition.




Placeless People


Book Description

Exploring the work of Hannah Arendt, Franz Kafka, W.H. Auden, George Orwell, Samuel Beckett, and Simone Weil, among other, Placeless People argues that we urgently need to reconnect with the moral and political imagination of these writers to tackle today's refugee 'crisis'.




Crisis of the Negro Intellectual Reconsidered


Book Description

Thirty-five years after its initial publication, Harold Cruse's "The Crisis of the Negro Intellectual," remains a foundational work in Afro-American Studies and American Cultural Studies. Published during a highly contentious moment in Afro-American political life, "The Crisis of the Negro Intellectual" was one of the very few texts that treated Afro-American intellectuals as intellectually significant. The essays contained in Harold Cruse's "The Crisis of the Negro Intellectual Reconsidered" are collectively a testimony to the continuing significance of this polemical call to arms for black intellectuals. Each scholar featured in this book has chosen to discuss specific arguments made by Cruse. While some have utilized Cruse's arguments to launch broader discussions of various issues pertaining to Afro-American intellectuals, and others have contributed discussions on intellectual issues completely ignored by Cruse, all hope to pay homage to a thinker worthy of continual reconsideration.




Harold Cruse's The Crisis of the Negro Intellectual Reconsidered


Book Description

A collection of essays looking back at the influence of The Crisis of the Negro Intellectual, first published 35 years ago.




Writing Against Expulsion in the Post-War World


Book Description

Writing Against Expulsion in the Post-War World: Making Space for the Human tells a pre-history of the Hostile Environment. The book's starting point is the rapidly escalating use of detention as a response to human movement and the global production of geopolitical non-personhood in which detention results. As a matter of urgency, the book argues, we need to understand what is at stake in such policies and to resist the world we are making when we detain and expel. Writing Against Expulsion returns to a post-war period when the brutal consequences of the politics of expulsion were visible and when it was clear to writers of all kinds that space for the human had to be made. Drawing on contemporary histories of forced displacement, eye witness accounts, international legal documents, and on a range of emblematic cross-disciplinary texts and authors — the Universal Declaration of Human Rights, the political philosophy of Hannah Arendt, the poetry of Charles Olson, the revolutionary theory of Frantz Fanon — the book shows how mid-century writers both documented the lived experience of expulsion and asserted ways of thinking and acting by which expulsion could be prevented. What emerged were new languages of rights and recognition — new accounts of Moving, Making and Speaking — through which the exclusions of nation and border could be countered.




Wild Analysis


Book Description

Winner of the 2022 Gradiva® Award for Best Edited Book! This book argues that the notion of ‘wild’ analysis, a term coined by Freud to denote the use of would-be psychoanalytic notions, diagnoses, and treatment by an individual who has not undergone psychoanalytic training, also provides us with a striking new way of exploring the limits of psychoanalysis. Wild Analysis: From the Couch to Cultural and Political Life proposes to reopen the question of so-called ‘wild’ analysis by exploring psychoanalytic ideas at their limits, arguing from a diverse range of perspectives that the thinking produced at these limits – where psychoanalysis strays into other disciplines, and vice versa, as well as moments of impasse in its own theoretical canon – points toward new futures for both psychoanalysis and the humanities. The book’s twelve essays pursue fault lines, dissonances and new resonances in established psychoanalytic theory, often by moving its insights radically further afield. These essays take on sensitive and difficult topics in twentieth-century cultural and political life, including representations of illness, forced migration and the experiences of refugees, and questions of racial identity and identification in post-war and post-apartheid periods, as well as contemporary debates surrounding the Enlightenment and its modern invocations, the practice of critique and ‘paranoid’ reading. Others explore more acute cases of ‘wilding’, such as models of education and research informed by the insights of psychoanalysis, or instances where psychoanalysis strays into taboo political and cultural territory, as in Freud’s references to cannibalism. This book will be of interest to researchers, practitioners, and students working across the fields of psychoanalysis, history, literature, culture and politics, and to anyone with an interest in the political import of psychoanalytic thought today.




Religion


Book Description

""What does it mean to be religious in the modern world?" This is the question posed by Yi-Fu Tuan, the esteemed humanist geographer. In this, his latest book in a long and distinguished career, Tuan turns to this specific challenge, which has been a uniting current in much of his previous work. To illustrate more fully the modern meaning of religion, Professor Tuan collaborates with photographer-artist Martha A. Strawn, who has devoted the last four decades making place-based photographs from around the world. Her stunning portfolio of photographs and short essays conclude the book." "Religion is a perennial human quest for safety, certainty, and spiritual elevation, Tuan argues, whose origins are oriented in place and particular cultural practices. In its highest reaches, religion moves toward universalism and placelessness. Drawing examples principally from Christian and Buddhist traditions, Tuan explores the ultimate placelessness of religious experience. Tuan's meditations, combined with the elegance and purpose of Strawn's photographs and essays, create a book that is both thought. provoking and quietly beautiful." --Book Jacket.




Writing and Righting


Book Description

Lyndsey Stonebridge presents a new way to think about the relationship between literature and human rights that challenges the idea that empathy inspires action.




A Place to Belong


Book Description

A Place to Belong is a profusely illustrated, intimate, contemporary portrait of Calvert, a three-hundred-year-old fishing village on Newfoundland's southern shore. Often using its residents' own words, Gerald Pocius describes in detail the continual creative encounters between past and present, between individual and community, that make up daily life in Calvert. By accepted standards of tradition, Calvert's culture is declining. Old structures are regularly torn down or renovated; antique household items are replaced with modern conveniences. Pocius argues, however, that the tangible expressions of a culture can be misleading. Calvert's essence is not in the things owned and used by its residents but in the spaces in which those things abide and in the attitudes, values, and obligations that delineate the order of those spaces. From woodlands, water, and fields to yards, gardens, and homes, Calvert's physical and social structure is governed by shared concerns about the community's livelihood and welfare. As a resident of Calvert puts it, "Where you're working in the same space with people you know ... it's just not practical to be falling out with everyone." The sense of community that pervades Calvert is best exemplified by its annual draw for fishing berths. Because productivity varies among offshore fishing grounds, there is no private ownership of fishing rights. Rather, a lottery instituted in 1919 ensures each family the same chances for periodic access to the best fishing berths. The draw continues until all the fishing berths are awarded, but it is common for a family to opt out once they have drawn enough good berths. There are also instances of the most successful fishing operations sharing their catches. From his observations of Calvert's people at work and leisure, Pocius provides evidence to confirm the viability and durability of their culture. He reveals that standard assumptions about culture are inadequate, particularly those based on the primacy of artefacts and on sharp dichotomies between tradition and modernity. Calvert, he shows, belies our notion that declining cultural values and social segmentation are unavoidable side-effects of modernisation and a rise in material well-being. A Place to Belong will promote a constructive scepticism about the ways we perceive and interpret cultures and, most important, will remind us of what it really means to belong to a place.




Us for Them


Book Description

Us versus them—it’s one of the oldest stories ever told, and we keep finding new ways to tell it. The conservative versus progressive cultural holy war over social justice, reconciliation, unity, and politics is the most recent version of the story, and our lives are increasingly defined by it. Which side are you on? Do you want justice or friendship? Diversity or unity? Victory or communion? But what if this alleged holy war is better understood as an opportunity for a humble and creative collaboration? What if conservatives and progressives tell a better story together? What if we seek higher ground instead of partisan or middle ground? What if God doesn’t want to pull us to the right or to the left or to the middle? What if God wants to pull us up? Us for Them suggests that instead of hunkering down into ideological trench warfare, Christians can ascend into the elevation of the kingdom by practicing God’s fierce but friendly justice in an unfriendly and unjust world. Because Christianity is a faith of justice and friendship—not one or the other.