Polis, Ontology, Ecclesial Event


Book Description

Christos Yannaras (born 1935 in Athens, Greece) has been proclaimed 'without doubt the most important living Greek Orthodox theologian' (Andrew Louth), 'contemporary Greece's greatest thinker' (Olivier Clement), 'one of the most significant Christian philosophers in Europe' (Rowan Williams). However, until recently the English-speaking scholar did not have first-hand access to the main bulk of his work: in spite of the relatively early English translation of his The Freedom of Morality (1984), most of his books appeared in English fairly recently - such as Person and Eros (2007), Orthodoxy and the West (2006), Relational Ontology (2011) or The Schism in Philosophy (2015). In this volume, chapters shall examine numerous aspects of Yannaras' contributions to Orthodox theology, philosophy and political thought, based on his relational ontology of the person, later popularised in the Anglophone sphere by John Zizioulas. From political theology to Heidegger and the philosophy of language, from Yannaras' critique of religion to the patristic grounding of the theology of the person and from Orthodoxy to the West, this volume comprises a panorama of Christos Yannaras' transdisciplinary contributions.




Christos Yannaras


Book Description

Christos Yannaras is one of the most significant Orthodox theologians of recent times. The work of Yannaras is virtually synonymous with a turn or renaissance of Orthodox philosophy and theology, initially within Greece, but as the present volume confirms, well beyond it. His work engages not only with issues of philosophy and theology, but also takes in wider questions of culture and politics. With contributions from established and new scholars, the book is divided into three sections, which correspond to the main directions that Christos Yannaras has followed – philosophy, theology, and culture – and reflects on the ways in which Yannaras has engaged and influenced thought across these fields, in addition to themes including ecclesiology, tradition, identity, and ethics. This volume facilitates the dialogue between the thought of Yannaras, which is expressed locally yet is relevant globally, and Western Christian thinkers. It will be of great interest to scholars of Orthodox and Eastern Christian theology and philosophy, as well as theology more widely.




Theology and the Political


Book Description

Theology and the Political, edited by Alexei Bodrov and Stephen M. Garrett, is a volume animated by the motif of political action as witness in a missional key. The book makes a unique interdisciplinary contribution to the field of political theology.




Theological Anthropology, 500 Years after Martin Luther


Book Description

Theological Anthropology, 500 years after Martin Luther gathers contributions on the theme of the human being and human existence from the perspectives of Orthodox and Protestant theology. These two traditions still have much to learn from each another, five hundred years after Martin Luther's Reformation. Taking Martin Luther's thought as a point of reference and presenting Orthodox perspectives in connection with and in contradistinction to it, this volume seeks to foster a dialogue on some of the key issues of theological anthropology, such as human freedom, sin, faith, the human as created in God's image and likeness, and the ultimate horizon of human existence. The present volume is one of the first attempts of this kind in contemporary ecumenical dialogue.




Aspects of Truth


Book Description

This bold new work discusses truth, and the value of a metaphysical approach to truth, from philosophical and theological perspectives.




The Inhumanity of Right


Book Description

Christos Yannaras’ pioneering critique of the concept of the right of the individual is presented in English for the first time. This central aspect of political theory (since Hegel’s Philosophy of Right) summarizes the philosophical and cultural identity of the paradigm of modernity, but the philosophical assumptions underlying the concept of right have not hitherto been subject to scrutiny. Yannaras shows that the starting-point of the concept of right is a phenomenalistic naturalism, which presupposes an abstract concept of the human subject as a fundamentally undifferentiated natural individual. The question is also explored of how the priority accorded to this concept of right is related to the contemporary crisis of the modern politico-social paradigm, while a new preface from the translator underlines the continued significance of Yannaras’ proposal for Anglophone readers. Against the modern concept of right with its illusion of objectivity, The Inhumanity of Right sketches out the basic lines of a political theory that prioritizes new social needs that reflect the relational character of the human person.




The Patristic Witness of Georges Florovsky


Book Description

Georges Florovsky (1893-1979) was one of the most prominent Orthodox theologians and ecumenists of the twentieth century. His call for a return to patristic writings as a source of modern theological reflection had a powerful impact not only on Orthodox theology in the second half of the twentieth century, but on Christian theology in general. Florovsky was also a major Orthodox voice in the ecumenical movement for four decades and he is one of the founders of the World Council of Churches. This book is a collection of major theological writings by George Florovsky. It includes representative and widely influential but now largely inaccessible texts, many newly translated for this book, divided into four thematic sections: Creation, Incarnation and Redemption, The Nature of Theology, Ecclesiology and Ecumenism, and Scripture, Worship and Eschatology. A foreword by Metropolitan Kallistos Ware presents the theological vision of Georges Florovsky and discusses the continuing relevance of his work both for Orthodox theology and for modern theology in general. The introduction by the Editors provides a theological and historical overview of Florovsky theology in teh context of his biography. The book includes explanatory notes, translation of patrisitc citations and an index.




Analogia


Book Description

The underlying thought in the Winchester conference, as well as in this present volume, was to reflect on the quests, the questions, and the directions that this generation left for us, and rather than simply reminisce about that exceptional period of theological thought and creativity, to attempt an appraisal of its legacy today. Table of Contents: 1. The legacy of the Russian Diaspora: an evaluation and future directions, ANDREAS ANDREOPOULOS 2. Saint Luke Metropolitan of Simferopol as physician, surgeon and academic professor, STAVROS J. BALOYANNIS 3. Ecumenism as Civilizational Dialogue: Eastern Orthodox Anti-Ecumenism and Eastern Orthodox Ecumenism: A Creative or Sterile Antinomy?, BRANDON GALLAHER 4. A New Chapter in the History of Russian Émigré Religious Philosophy: Georges Florovsky’s unpublished manuscript, Russkaia filosofiia v emigratsii, PAUL L. GAVRILYUK5. Outside of God: A Theanthropic Scrutiny of Nietzsche’s Concept of Chaos and Berdyaev’s Notion of the Ungrund, ROMILO KNEŽEVIĆ 6. Revolution, Exile and the Decline of Russian Religious Thought, PAUL LADOUCEUR 7. What is Sophia? Bulgakov, or the Biblical Trinity between Kant and Hegel, NIKOLAOS LOUDOVIKOS 8. Exile, Hospitality, Sobornost: the Experience of the Russian Émigrés, ANDREW LOUTH 9. The Reception of the Theology of the Russian Diaspora by the Greek Theology of the ‘60s: a Case Study, SOTIRIS MITRALEXIS 10. Nicholas Zernov: Political and Historical Continuity with the ‘Third Rome’ Theory in our times, DIMITRIS SALAPATAS 11. Faith and Reason in Russian Religious Thought: Sergei Bulgakov, Pavel Florensky and the contemporary debate about onto-theology and fideism, CHRISTOPH SCHNEIDER 12. The Quest for Novel Philosophy of Freedom in the Thought of Nikolai Berdyaev, Vladimir Lossky and Georges Florovsky, DIONYSIOS SKLIRIS




Against Religion


Book Description




The Praxis of Suffering


Book Description

Liberation and political theologies have emerged powerfully in recent years, interrupting the way in which First World Christians both experience and understand their faith. Through an analysis of the cultural and ecclesial contexts of these theological movements, as well as a critical examination of four of their principal exponents--Gustavo Gutierrez, Johann Baptist Metz, Jose Miguez Bonino, and Jurgen Moltmann--the author demonstrates that political and liberation theologies represent a new model of theology, one that proffers a vision of Christian witness as a praxis of solidarity with suffering persons.