Portraits of Early Russian Liberals


Book Description

This book studies the work of five Russian liberal thinkers who were active in the period 1840-60 against the general background of Russian history, literature and thought in that period. All five thinkers (to each of whom a separate chapter is devoted) played an important part in the flowering of Russian letters in the 1840s, and were involved in the attempt of the intelligentsia, the conscience of the nation, to bring more humane and enlightened values to their backward and semi-feudal country. By the 1850s, when a more radical wing began to emerge in the intelligentsia, the moderation of these liberals became more apparent. While the radicals were prepared to countenance revolutionary upheaval, the liberals counselled patience, toleration, and gradualism. In his conclusion Dr Offord explores the possible reasons for the failure of the liberal tendency, represented by these thinkers, to establish itself properly in Russia.




Boris Chicherin and Early Russian Liberalism, 1828-1866


Book Description

This is the first volume of a two-volume intellectual and political biography of Boris Chicherin (1828-1904), the most important liberal thinker in nineteenth-century Russia. The author analyzes Chicherin's gradual emergence as a reformist during the reign of Nicholas I, his activities as a prominent spokesman for liberal reform, and his defense of conservative liberalism before his disillusionment in the mid 1860's with both Russian government and society. Chicherin's early liberalism distinguished civil rights, such as freedom of conscience and of speech, from political rights, such as constitutional guarantees of suffrage and representative government. He contended that only a strong centralized state could simultaneously keep order and promulgate sweeping civil reforms, for when nations lacking democratic experience embark on extensive reforms, the absence of a powerful state apparatus may lead to uncontrolled revolutionary ferment. The book is not a conventional biography of Chicherin, but a portrait of the cultural context in which he and other early Russian liberals operated. It deals with broad issues in Russian intellectual and political history: the development of liberalism out of the Westernism of the 1840's; the differentiation of early Russian liberalism from Russian socialism; the connections between educated liberal society and the enlightened bureaucrats; the woman question, the Polish problem, and the abolition of serfdom; and finally, liberalism's prospects in reformed Russia.




Liberalism in Pre-revolutionary Russia


Book Description

Nineteenth-century Russian intellectuals were faced with a dilemma. They had to choose between modernizing their country, thus imitating the West, or reaffirming what was perceived as their country's own values and thereby risk remaining socially underdeveloped and unable to compete with Western powers. Scholars have argued that this led to the emergence of an anti-Western, anti-modern ethnic nationalism. In this innovative book, Susanna Rabow-Edling shows that there was another solution to the conflicting agendas of modernization and cultural authenticity – a Russian liberal nationalism. This nationalism took various forms during the long nineteenth century, but aimed to promote reforms through a combination of liberalism, nationalism and imperialism.










The Emergence of Russian Liberalism


Book Description

A fresh perspective on the history of Russian liberalism through the life and work of Alexander Kunitsyn, a teacher and philosopher of natural law, whose academic and journalistic writings contributed to the dissemination of Western liberal thought among the Russian public.




Slavophile Thought and the Politics of Cultural Nationalism


Book Description

Susanna Rabow-Edling examines the first theory of the Russian nation, formulated by the Slavophiles in the second quarter of the nineteenth century, and its relationship to the West. Using cultural nationalism as a tool for understanding Slavophile thinking, she argues that a Russian national identity was not shaped in opposition to Europe in order to separate Russia from the West. Rather, it originated as an attempt to counter the feeling of cultural backwardness among Russian intellectuals by making it possible for Russian culture to assume a leading role in the universal progress of humanity. This reinterpretation of Slavophile ideas about the Russian nation offers a more complex image of the role of Europe and the West in shaping a Russian national identity.




Liberal Ideas in Tsarist Russia


Book Description

Liberalism is a crucially important topic today; this book adds the important yet neglected Russian aspect to its history.




An Introduction To Nineteenth-century Russian Slavophilism


Book Description

This book is written based on vigorous and prolonged debates between the Slavophils and proponents of Russian Slavophilism's principal ideological rival, Westernism, in the mid-nineteenth century. It presents the analysis and evaluation of Iu. F. Samarin's dissertation.




A History of Russian Philosophy 1830–1930


Book Description

The great age of Russian philosophy spans the century between 1830 and 1930 - from the famous Slavophile-Westernizer controversy of the 1830s and 1840s, through the 'Silver Age' of Russian culture at the beginning of the twentieth century, to the formation of a Russian 'philosophical emigration' in the wake of the Russian Revolution. This volume is a major history and interpretation of Russian philosophy in this period. Eighteen chapters (plus a substantial introduction and afterword) discuss Russian philosophy's main figures, schools and controversies, while simultaneously pursuing a common central theme: the development of a distinctive Russian tradition of philosophical humanism focused on the defence of human dignity. As this volume shows, the century-long debate over the meaning and grounds of human dignity, freedom and the just society involved thinkers of all backgrounds and positions, transcending easy classification as 'religious' or 'secular'. The debate still resonates strongly today.