Positivist Republic


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Intellectual Founders of the Republic


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This innovative study of French political culture re-examines the origins of modern republicanism through the lives and political thought of five nineteenth-century intellectuals: Jules Barni, Charles Dupont-White, Emile Littré, Eugène Pelletan, and Etienne Vacherot. By their writings and their political practices at the local, national, international levels these thinkers made major contributions to the founding of the new republican order in France. Drawing on a range of archival and published sources, the book sheds new light on classical republican thinking on such key issues as the interpretation of the 1789 Revolution, the definition of citizenship, the meaning of patriotism, the relationship between central government and local democracy, the value of individual liberty, and the place of education and religion in publica and private life. These five studies also break new ground in the conceptualization of nineteenth-century French intellectual history. The writings of these thinkers demonstrate the ideological pluralism and diversity of moderate French republican thought during this period. Positivism appears as an important and influential doctrine, but its hegemonic aspirations were successfully resisted by the abiding incluences of Saint-Simonism, socialism, doctrinaire liberalism, and neo-Kantianism. It emerges that the ideological potency of republican doctrine lay in its complexity and sophistication, as reflected in its capacity to effect a synthesis among these different approaches. Through its analysis of the writings and political practices of these five thinkers Intellectual Founders of the Republic offers critical insights into the history of political thought as well as modern French republicanism. It underlines both the significance of contextuality in the interpretation of political discourse, and the continuing relevance of classical republicanism in making sense of contemporary moral and political dilemmas.




The Positivist Review


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Richard Congreve, Positivist Politics, the Victorian Press, and the British Empire


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This book is about the life and times of Richard Congreve. This polemicist was the first thinker to gain instant infamy for publishing cogent critiques of imperialism in Victorian Britain. As the foremost British acolyte of Auguste Comte, Congreve sought to employ the philosopher’s new science of sociology to dismantle the British Empire. With an aim to realise in its place Comte’s global vision of utopian socialist republican city-states, the former Oxford don and ex-Anglican minister launched his Church of Humanity in 1859. Over the next forty years, Congreve engaged in some of the most pressing foreign and domestic controversies of his day, despite facing fierce personal attacks in the Victorian press. Congreve made overlooked contributions to the history of science, political economy, and secular ethics. In this book Matthew Wilson argues that Congreve’s polemics, ‘in the name of Humanity’, served as the devotional practices of his Positivist church.




Latin American Positivism


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"Latin American Positivism: Theory and Practice" examines the role of positivism in the intellectual and political life of three major nations: Colombia, Brazil, and M xico. In doing so, the authors first focus on the intellectual linkages and distinctions between Latin American positivists and their European counterparts. Also, they examine the impact of positivist theory on the political cultures of these nations and the more significant impact of the political and socio-economic cultures of those states upon positivist thought. Rather than asserting that the positivist movement was a moving force that reformatted many Latin American modalities, the authors demonstrate that the dynamics of nineteenth- and twentieth-century Latin American societies altered positivism to a greater extent that the positivists altered these nations.







A General View of Positivism


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DigiCat Publishing presents to you this special edition of "A General View of Positivism" (Or, Summary exposition of the System of Thought and Life) by Auguste Comte. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.




The Political Thought of Calvin Coolidge


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Calvin Coolidge lived during a time of constitutional transformation – the Progressive Era and World War I – before serving as President of the United States from 1923-1929. Thomas J. Tacoma argues that Coolidge contended with this changing regime and world through as a Burkean conservative and an Americanist politician. In The Political Thought of Calvin Coolidge: Burkean Americanist, Tacoma contextualizes Coolidge’s thought in the Progressive milieu of the age and Coolidge’s own educational background in New England and then presents the core of Coolidge’s political thought: civilization. Tacoma maintains that Coolidge believed in civilization and that the traditional American political and economic order represented the highest achievements in western civilization. Coolidge’s speeches ranged across American history to defend the virtues of the American regime, and in his political career, he undertook to defend the constitutional regime he had inherited. Coolidge, famous for his emphasis on thrift, likewise situated his views on economy within his larger vision of civilization, and he mixed realism and idealism in his developed views on international relations. Through extensive research, Tacoma examines the way Coolidge responded to the challenge of upholding American civilization in the face of a changing world.




System of Positive Policy


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