Possession, Ecstasy, and Law in Ewe Voodoo


Book Description

As a new resident of Togo in 1985, Judy Rosenthal witnessed her first Gorovodu trance ritual. Over the next eleven years, she studied this voodoo in West Africa's Ewe populations of coastal Ghana, Togo, and Benin, an area once called the Slave Coast. The result is Possession, Ecstasy, and Law in Ewe Voodoo, an ethnography of spirit possession that focuses on law and morality in "medecine Vodu" orders. Gorovodu is not a doctrinal set, but rather a lingusitic, moral, and spiritual community, with both real and imagined aspects. In medecine Vodu possession, the deities evoked are spirits of "bought people" from the savanna regions, slaves who worked for southern coastal lineages, often marrying into Ewe families. Drumming and dancing rituals, replete with voluptuous trances and gender reversals, bring these "foreign" spirits back into Ewe communities to protect worshippers, heal the sick and troubled, arbitrate disputes, and enjoy themselves as they did before they died. (Rosenthal employs Bakhtin's theory of carnival to interpret the openly festive element of Gorovodu.) The changeable nature of the religion echoes the lack of boundaries of the Gorovodu family and the residents' belief that communal and individual identity are fluid rather than fixed. Numerous name changes early in this century indicated a strategy for resisting colonial control. Writing from a background of anthropology, Rosenthal carefully monitors her own role as narrator in the book, aware of the cultural distance between her and the Africans she is writing about. She intends this ethnography to mirror the "texts" of voodoo itself, a body of signifiers and meanings with which the reader must interact in order to make sense of it.




Sacred Sites and the Colonial Encounter


Book Description

"Greene gives the reader a vivid sense of the Anlo encounter with western thought and Christian beliefs... and the resulting erasures, transferences, adaptations, and alterations in their perceptions of place, space, and the body." -- Emmanuel Akyeampong Sandra E. Greene reconstructs a vivid and convincing portrait of the human and physical environment of the 19th-century Anlo-Ewe people of Ghana and brings history and memory into contemporary context. Drawing on her extensive fieldwork, early European accounts, and missionary archives and publications, Greene shows how ideas from outside forced sacred and spiritual meanings associated with particular bodies of water, burial sites, sacred towns, and the human body itself to change in favor of more scientific and regulatory views. Anlo responses to these colonial ideas involved considerable resistance, and, over time, the Anlo began to attribute selective, varied, and often contradictory meanings to the body and the spaces they inhabited. Despite these multiple meanings, Greene shows that the Anlo were successful in forging a consensus on how to manage their identity, environment, and community.




The Voodoo Encyclopedia


Book Description

This compelling reference work introduces the religions of Voodoo, a onetime faith of the Mississippi River Valley, and Vodou, a Haitian faith with millions of adherents today. Unlike its fictional depiction in zombie films and popular culture, Voodoo is a full-fledged religion with a pantheon of deities, a priesthood, and communities of believers. Drawing from the expertise of contemporary practitioners, this encyclopedia presents the history, culture, and religion of Haitian Vodou and Mississippi Valley Voodoo. Though based primarily in these two regions, the reference looks at Voodoo across several cultures and delves into related religions, including African Vodu, African Diasporic Religions, and magical practices like hoodoo. Through roughly 150 alphabetical entries, the work describes various aspects of Voodoo in Louisiana and Haiti, covering topics such as important places, traditions, rituals, and items used in ceremonies. Contributions from scholars in the field provide a comprehensive overview of the subject from various perspectives and address the deities and ceremonial acts. The book features an extensive collection of primary sources and a selected, general bibliography of print and electronic resources.




Activating the Past


Book Description

Activating the Past explores critical historical events and transformations associated with embodied memories in the Black Atlantic world. The assembled case-studies disclose hidden historical references to local and regional encounters with Atlantic modernity, focusing on religious festivals that represent political and economic relationships in “fetishized” forms of power and value. Although memories of the slave trade are rarely acknowledged in West Africa and the Americas, they have retreated, so to speak, within ritual associations as restricted, repressed, even secret histories that are activated during public festivals and through different styles of spirit possession. In West Africa, our focus on selected port cities along the coast extends into the hinterlands, where slave raiding occurred but is poorly documented and rarely acknowledged. In the Caribbean, regional contrasts between coastal and hinterland communities relate figures of the jíbaro, the indio and the caboclo to their ritual representations in Santería, Vodou, and Candomblé. Highlighting the spatial association of memories with shrines and the ritual “condensation” of regional geographies, we locate local spirits and domestic terrains within co-extensive Atlantic horizons. The volume brings together leading scholars of the African Diaspora who not only explore these ritual archives for significant echoes of the past, but also illuminate a subaltern historiography embedded within Atlantic cultural systems.




'The Spirit of the Lord Came Upon Me'


Book Description

Lester Grabbe here distills his wide body of work on the subject of prophecy. The volume considers prophecy in different cultural contexts across ancient Israel and surrounding areas. Beginning with a consideration of prophecy in the Hebrew Bible, Grabbe then looks at it as phenomenon in the ancient near east, including Mesopotamia, Egypt and the Levant. From this background in the immediate context of ancient Israel, Grabbe then widens the cultural lens to consider prophecy in more global environments, including Africa and the Americas, and recent examples of pseudo-biblical prophets such as Joseph Smith. In the final part of the book Grabbe then analyses these different prophetic types and forms, looking at the continuing traditions of prophecy alongside their ancient roots.




Shackled Sentiments


Book Description

The ramifications of the trans-Saharan, trans-Atlantic, Indian Ocean, and domestic African slave trades are immeasurable, and they continue to disaffect black people from Africa to Haiti and Los Angeles to Lagos. Shackled Sentiments focuses on the memories and embodiments of slavery through case studies from western, eastern, and central Africa, the Caribbean, and Latin America. The contributors to this collection examine the ways that memories of slavery have been internalized. Slavery and memory are assessed from multiple perspectives: as sets of ritual practices, community-based systems of spirit veneration, mechanisms of resistance and national pride, sacred languages informing personhood, and instruments for healing and well-being. This book is recommended for scholars of anthropology, history, religion, art, and linguistics.




Embodying Black Religions in Africa and Its Diasporas


Book Description

The contributors to Embodying Black Religions in Africa and Its Diasporas investigate the complex intersections between the body, religious expression, and the construction and transformation of social relationships and political and economic power. Among other topics, the essays examine the dynamics of religious and racial identity among Brazilian Neo-Pentecostals; the significance of cloth coverings in Islamic practice in northern Nigeria; the ethics of socially engaged hip-hop lyrics by Black Muslim artists in Britain; ritual dance performances among Mama Tchamba devotees in Togo; and how Ifá practitioners from Mexico, Colombia, Venezuela, Trinidad, and the United States join together in a shared spiritual ethnicity. From possession and spirit-induced trembling to dance, the contributors outline how embodied religious practices are central to expressing and shaping interiority and spiritual lives, national and ethnic belonging, ways of knowing and techniques of healing, and sexual and gender politics. In this way, the body is a crucial site of religiously motivated social action for people of African descent. Contributors. Rachel Cantave, Youssef Carter, N. Fadeke Castor, Yolanda Covington-Ward, Casey Golomski, Elyan Jeanine Hill, Nathanael J. Homewood, Jeanette S. Jouili, Bertin M. Louis Jr., Camee Maddox-Wingfield, Aaron Montoya, Jacob K. Olupona, Elisha P. Renne




Material Culture in Transit


Book Description

Material Culture in Transit: Theory and Practice constellates curators and scholars actively working with material culture within academic and museal institutions through theory and practice. The rich collection of essays critically addresses the multivalent ways in which mobility reshapes the characteristics of artefacts, specifically under prevailing issues of representation and colonial liabilities. The volume attests to material culture as central to understanding the repercussions of problematic histories and proposes novel ways to address them. It offers valuable reading for scholars of anthropology, museum studies, history and others with an interest in material culture.




The Epistemology of Spirit Beliefs


Book Description

This book assesses whether belief in spirits is epistemically justified. It presents two arguments in support of the existence of spirits and arguments that experiences of various sorts (perceptions, mediumship, possession and animistic experiences) can lend justification to spirit-beliefs. Most work in philosophy of religion exclusively deals with the existence of God or the epistemic status of belief in God. Spirit beliefs are often regarded as aberrations, and the falsity of such beliefs is often assumed. This book argues that various beliefs concerning spirits can be regarded as justified when they are rooted in experiences that are not defeated. It argues that spirit-beliefs are not defeated by recent theories put forth by neuroscientists, cognitive scientists or evolutionary biologists. Additional arguments are made that traditional theistic belief is epistemically linked to spirit beliefs and that unusual events can be explained in terms of spirit-activity. The book draws on theistic arguments, phenomenal conservatism and defenses of religious experiences to argue for the justification of spirit-beliefs. The arguments draw on examples from various religious traditions ranging from Christianity and Islam to Haitian Vodou and Tibetan Bon. The Epistemology of Spirit Beliefs will be of interest to researchers and advanced students working in philosophy of religion, religious epistemology, ethnography and cognitive neuroscience.




Pedagogies of Crossing


Book Description

M. Jacqui Alexander is one of the most important theorists of transnational feminism working today. Pedagogies of Crossing brings together essays she has written over the past decade, uniting her incisive critiques, which have had such a profound impact on feminist, queer, and critical race theories, with some of her more recent work. In this landmark interdisciplinary volume, Alexander points to a number of critical imperatives made all the more urgent by contemporary manifestations of neoimperialism and neocolonialism. Among these are the need for North American feminism and queer studies to take up transnational frameworks that foreground questions of colonialism, political economy, and racial formation; for a thorough re-conceptualization of modernity to account for the heteronormative regulatory practices of modern state formations; and for feminists to wrestle with the spiritual dimensions of experience and the meaning of sacred subjectivity. In these meditations, Alexander deftly unites large, often contradictory, historical processes across time and space. She focuses on the criminalization of queer communities in both the United States and the Caribbean in ways that prompt us to rethink how modernity invents its own traditions; she juxtaposes the political organizing and consciousness of women workers in global factories in Mexico, the Caribbean, and Canada with the pressing need for those in the academic factory to teach for social justice; she reflects on the limits and failures of liberal pluralism; and she presents original and compelling arguments that show how and why transgenerational memory is an indispensable spiritual practice within differently constituted women-of-color communities as it operates as a powerful antidote to oppression. In this multifaceted, visionary book, Alexander maps the terrain of alternative histories and offers new forms of knowledge with which to mold alternative futures.