Pragmatic Pluralism and the Problem of God


Book Description

The book is a study of pragmatism and pragmatic pluralism in the philosophy of religion. Through critical examinations of James's, Dewey's, and recent neopragmatists' ideas, it argues that key issues in the field--including the debate between evidentialism and fideism, and the problem of evil--need rearticulation from a pragmatic pluralistic perspective.




Pragmatic Theology


Book Description

Pragmatic Theology argues for a vision of religious life that is derived from the tradition of American pragmatism (James, Dewey, Royce); empirical theology (Chicago School, D.C. Macintosh, H. Richard Niebuhr); and American philosophy of religion (Stone, Frankenberry, Corrington). The author argues that there is a divine reality in human experience that when encountered gives meaning and value to a person's need for cultural fulfillment and to his or her religious need for self-transcendence. The book commends the openness of nature, the world, and human experience to creative transformation and growth. It supports the increase of human capacities to create morally livable and fulfilling communities, the enhancement of the free play of interpretation, and a social order where democratic utopian expectations are envisioned and actualized.




Pragmatic Pluralism and the Problem of God


Book Description

Pragmatism mediates rival extremes, and religion is no exception: The problems of realism versus antirealism, evidentialism versus fideism, and science versus religion, along with other key issues in the philosophy of religion, receive new interpretations when examined from a pragmatist point of view. Religion is then understood as a human practice with certain inherent aims and goals, responding to specific human needs and interests, serving certain important human values, and seeking to resolve problematic situations that naturally arise from our practices themselves, especially our need to live with our vulnerability, finitude, guilt, and mortality.




Pragmatist Truth in the Post-Truth Age


Book Description

It is commonly believed that populist politics and social media pose a serious threat to our concept of truth. Philosophical pragmatists, who are typically thought to regard truth as merely that which is 'helpful' for us to believe, are sometimes blamed for providing the theoretical basis for the phenomenon of 'post-truth'. In this book, Sami Pihlström develops a pragmatist account of truth and truth-seeking based on the ideas of William James, and defends a thoroughly pragmatist view of humanism which gives space for a sincere search for truth. By elaborating on James's pragmatism and the 'will to believe' strategy in the philosophy of religion, Pihlström argues for a Kantian-inspired transcendental articulation of pragmatism that recognizes irreducible normativity as a constitutive feature of our practices of pursuing the truth. James himself thereby emerges as a deeply Kantian thinker.




Religious Pluralism and Pragmatist Theology


Book Description

Inspired by pragmatism, this book addresses religious plurality with the aim of bringing forth how it may be approached constructively by Christian theology. Accordingly, not doctrine, but practices are focussed in its analyses of interreligious topics. Henriksen argues that engagement with the diversity of religious traditions should be grounded in openness towards the other, and resistance against making others similar to oneself. Accordingly, the book presents a theological approach where interaction between religious practitioners is considered a benefit and a necessity for the positive future of religious traditions. It will be of interest to anyone who is interested in the understanding of religious pluralism from the point of view of Christian theology.




Pragmatism as Post-Postmodernism


Book Description

Larry A. Hickman presents John Dewey as very much at home in the busy mix of contemporary philosophy—as a thinker whose work now, more than fifty years after his death, still furnishes fresh insights into cutting-edge philosophical debates. Hickman argues that it is precisely the rich, pluralistic mix of contemporary philosophical discourse, with its competing research programs in French-inspired postmodernism, phenomenology, Critical Theory, Heidegger studies, analytic philosophy, and neopragmatism—all busily engaging, challenging, and informing one another—that invites renewed examination of Dewey’s central ideas. Hickman offers a Dewey who both anticipated some of the central insights of French-inspired postmodernism and, if he were alive today, would certainly be one of its most committed critics, a Dewey who foresaw some of the most trenchant problems associated with fostering global citizenship, and a Dewey whose core ideas are often at odds with those of some of his most ardent neopragmatist interpreters. In the trio of essays that launch this book, Dewey is an observer and critic of some of the central features of French-inspired postmodernism and its American cousin, neopragmatism. In the next four, Dewey enters into dialogue with contemporary critics of technology, including Jürgen Habermas, Andrew Feenberg, and Albert Borgmann. The next two essays establish Dewey as an environmental philosopher of the first rank—a worthy conversation partner for Holmes Ralston, III, Baird Callicott, Bryan G. Norton, and Aldo Leopold. The concluding essays provide novel interpretations of Dewey’s views of religious belief, the psychology of habit, philosophical anthropology, and what he termed “the epistemology industry.”




William James on Religion


Book Description

A team of international experts present a collection of articles on William James's philosophy of religion and its current relevance. A new look at his philosophy of religion is crucially important for the development of this field of inquiry today.




Practicing Philosophy as Experiencing Life: Essays on American Pragmatism


Book Description

Practicing Philosophy as Experiencing Life: Essays on American Pragmatism is a collection of texts written by top international experts on American philosophy. They consider various strands of American pragmatism from the viewpoint of practical philosophy, and provide the historical background and an outline of the international encounter with other philosophical traditions. Many key figures of American thought and pragmatist philosophy are discussed. The volume combines a panorama of approaches and gives a wide scope of problems: ethical, religious, social, political, cultural, ontological, cognitive, anthropological, and others, so as to show that pragmatism can be seen as a philosophy of life and as such it focuses on the life problems of contemporary humans in particular and of humanity in general. Contributors are: Jacquelyn Ann K. Kegley, John Lachs, Sami Pihlström , Krzysztof Piotr Skowroński, Kenneth W. Stikkers, and Emil Višňovský




God the Created


Book Description

In God the Created, Benjamin Chicka develops a method of inquiry and program for theology that he labels "pragmatic constructive realism." While influenced most heavily by American pragmatism, especially that of Charles S. Peirce, Chicka’s method draws upon a variety of sources, ranging from Plato to Karl Popper, Paul Tillich, and the field of biosemiotics. Chicka presents pragmatic constructive realism as a means of moving past binary debates between realism and antirealism in both philosophy and theology, and its fruitfulness is displayed by examining the philosophical theologies of John Cobb and Robert Cummings Neville. The result of that engagement is a novel hypothesis about God that embraces legitimate criticisms of both process theology (Cobb) and ground-of-being theology (Neville) while integrating insights from both ways of thinking. God's transcendence and immanence, indeterminacy and determinacy are fully affirmed. The entire argument serves as an example of why a fallible and pluralistic form of theology, one that embraces and learns from difference instead of trying to eliminate it, is important for the future of theology.




Humanism, Antitheodicism, and the Critique of Meaning in Pragmatist Philosophy of Religion


Book Description

Arguing, humanistically, that we live in a "human world" inescapably colored by meaning, this book shows why the pursuit of meaningfulness is not ethically innocent but must be subjected to critique. Pragmatist critique of meaning both embraces critical humanism and rejects theodicies postulating ultimate meaning in suffering.