An Epic Life


Book Description

On 25 January 1987, with the telecast of the very first episode of Ramayan, Indian television changed for all time to come. In a matter of weeks, the series became a national obsession. During the Ramayan slot, roads emptied out. No marriages and political rallies were scheduled for that time. More than three decades later, there has been nothing to match it. Ramanand Sagar, the man behind the phenomenon and a successful filmmaker from Bombay, was among the first to recognise the immense power of television. He first made his mark as a writer in Raj Kapoor's Barsat (1949). From 1961 to 1970, Sagar wrote, produced and directed six consecutive silver jubilee hits-Ghunghat, Zindagi, Arzoo, Ankhen, Geet and Lalkar. An Epic Life: Ramanand Sagar, From Barsaat to Ramayan, written by his son, Prem Sagar, an award-winning cinematographer, is an intimate look at the life of a visionary. It traces Sagar's life from his birth in Kashmir in 1917, his dramatic escape in 1947 when Pakistani tribesmen attacked the state, his arrival in Bombay and his subsequent glorious career-the crowning achievement of which was the smashing success of Ramayan.




Oriental Publications


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The War


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My Thirty Years in India


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The Prem Sagúr


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Reports


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Great Struggle


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The book is written in the background of Wesleyan holiness of life or social holiness---the spiritual heritage of people called Methodist. The author writes of his pioneering pastoral ministry and service to the poor and needy, as well as his election to Bishopric in the midst of conflict and complexities of democratic practices. He tells how he faced his Episcopal ministrys challenges and risks while doing right things and making things right. He recognizes the hangover of the foreign missionary era and tendencies like sons of the soil ideology, people group and little community affinity act as barriers. He writes how spiritual leaders were intolerant to his prophetic voice and by force of power ambition conspired and acted like Brutus. His two hundred thirty days were of immense agony, never could he imagine that he would face it. However, he says by Gods grace, he was unwavered to do whatever it took to overcome it. He struggled to get justice which was frustrated. Then, by turn of events, some recognized wrong done to him and yet were not penitent enough to reconcile and restitute. Regardless, he believes that truth and justice to be adored, the paradigm of holiness of life has to returns.




Publications


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Stalin Era Intellectuals


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This book focuses on the extent to which Soviet scholars and cultural theoreticians were able to act autonomously during the Stalin era. The authors question how we should consider certain intellectual achievements which took place despite the pressure of Stalinism, and how best to recognise and describe such achievements. The chapters in this book offer suggestions for new interpretations on Soviet philosophy of science and humanities, linguistics, philosophy, musicology, literature and mathematics from the point of view of general cultural theory. In this way, they challenge the received image of the Stalin-era humanities which reduces them into mere propaganda. Intended for scholars of Russian and Soviet studies, this book will dispel many received views about the character of Stalinism and Soviet culture. Chapters 1, 2, 4, 6, 10 and 13 of this book are freely available as downloadable Open Access PDFs at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.