Primitivism and Related Ideas in the Middle Ages


Book Description

The Noble Savage, earthly paradise, the original condition of human beings, cynicism, Christianity . . . "All of us men were born in the first man without vice, and all of us lost the innocence of our nature by the sin of the same man. Thence our inherited mortality, thence the manifold corruptions of body and mind, thence ignorance, distress, useless cares, illicit lusts, sacrilegious errors, empty fear, harmful love, unwarranted joys, punishable counsels, and a number of miseries no smaller than that of our crimes."—St. Prosper of Aquitania, quoted in Primitivism and Related Ideas in the Middle Ages This volume of essays, written by George Boas in collaboration with Arthur O. Lovejoy, was originally intended to be the second in a series of four documenting the history of primitivism and related ideas about goodness in the world. Covering the Middle Ages, these essays underscore the continuity between pagan and Christian cultures with respect to concepts of primitivism and examine the latter period's modifications of a group of favorite classical themes. They demonstrate the growth of primitivism and anti-primitivism from the first through the thirteenth centuries and include a discussion of such subjects as the Noble Savage, earthly paradise, the original condition of human beings, and cynicism and Christianity. They also, as Boas suggests in his preface, "drive the piles for a bridge between the Renaissance and Classical Antiquity, although the superstructure itself remains to be constructed."




Images and Ideas in the Middle Ages


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Medieval Ethnographies


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From the twelfth century, a growing sense of cultural confidence in the Latin West (at the same time that the central lands of Islam suffered from numerous waves of conquest and devastation) was accompanied by the increasing importance of the genre of empirical ethnographies. From a a global perspective what is most distinctive of Europe is the genre's long-term impact rather than its mere empirical potential, or its ethnocentrism (all of which can also be found in China and in Islamic cultures). Hence what needs emphasizing is the multiplication of original writings over time, their increased circulation, and their authoritative status as a 'scientific' discourse. The empirical bent was more characteristic of travel accounts than of theological disputations - in fact, the less elaborate the theological discourse, the stronger the ethnographic impulse (although many travel writers were clerics). This anthology of classic articles in the history of medieval ethnographies illustrates this theme with reference to the contexts and genres of travel writing, the transformation of enduring myths (ranging from oriental marvels to the virtuous ascetics of India or Prester John), the practical expression of particular encounters from the Mongols to the Atlantic, and the various attempts to explain cultural differences, either through the concept of barbarism, or through geography and climate.




Sans-Culottes


Book Description

This is a bold new history of the sans-culottes and the part they played in the French Revolution. It tells for the first time the real story of the name now usually associated with urban violence and popular politics during the revolutionary period. By doing so, it also shows how the politics and economics of the revolution can be combined to form a genuinely historical narrative of its content and course. To explain how an early eighteenth-century salon society joke about breeches and urbanity was transformed into a republican emblem, Sans-Culottes examines contemporary debates about Ciceronian, Cynic, and Cartesian moral philosophy, as well as subjects ranging from music and the origins of government to property and the nature of the human soul. By piecing together this now forgotten story, Michael Sonenscher opens up new perspectives on the Enlightenment, eighteenth-century moral and political philosophy, the thought of Jean-Jacques Rousseau, and the political history of the French Revolution itself.




The Idea of Historical Recurrence in Western Thought


Book Description

The idea that history repeats itself has a long and intriguing history. This volume is concerned with the period of time in the Western tradition when its expressions were most numerous and fervent. The author shows that this idea should not be confined to its cyclical version, for such notions as reenactment, retribution, and renaissance also belong under the wide umbrella of "recurrence." He argues, moreover, that not only the Greco-Roman but also the biblical tradition contributed to the history of this idea. The old contrast between Judeo-Christian linear views of history and Greco-Roman cyclical views is brought into question. Beginning with Polybius, Trompf examines the manifold forms of recurrence thinking in Greek and Roman historiography, then turns his attention to biblical views of historical change, arguing that in Luke-Acts and in earlier Jewish writings an interest in the idea of history repeating itself was clearly demonstrated. Jewish and early Christian writers initiated and foreshadowed an extensive synthesizing of recurrence notions and models from both traditions, although the syntheses could vary with the context and dogmatic considerations. The Renaissance and Reformation intertwine classical and biblical notions of recurrence most closely, yet even in the sixteenth century some ideas distinct to each tradition, such as the Polybian conception of a "cycle of governments" and hte biblical notion of the "reenactment of significant events," were revived in stark separation from each other. The Idea of Historical Recurrence in Western Thought deals with a continuing but not always fruitful "dialogue" between the two great traditions of Western thought, a dialogue that did not stop short in the days of Machiavelli, but has been carried on to the present day. This study is the first half of a long story to be continued in a second volume on the idea of historical recurrence from Giambattista Vico to Arnold Toynbee. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1979.




Implicit Understandings


Book Description

World-wide in scope, this volume brings together the work of twenty historians, anthropologists, and literary scholars who have tried to examine the nature of the encounter between Europeans and the other peoples of the world from roughly 1450 to 1800, the Early Modern era.




Christine de Pizan and the Moral Defence of Women


Book Description

Christine de Pizan's Livre de la Cité des Dames (1405) is justly renowned for its full-scale assault on the misogynist stereotypes which dominated the culture of the Middle Ages. Rosalind Brown-Grant locates the Cité in the context of Christine's defence of women as it developed over a number of years and through a range of different texts. Arguing that Christine tailored her critique of misogyny according to the genre in which she was writing and the audience she was addressing, this study shows that Christine's case for women nonetheless had an underlying unity in its insistence on the moral, if not the social, equality of the sexes. Whilst Christine may not have been a radical in modern feminist terms, she was able to draw upon the cultural resources of her day in order to construct an intellectual authority for herself that challenged the prevailing orthodoxy of the day.




Creating East and West


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Nancy Bisaha examines the vast body of Renaissance humanist works that focus on the Ottoman Empire, Islam and the Crusades, using the texts to define the significant role played by Renaissance writers in shaping Western views of self and other.




The White Man's Indian


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Columbus called them "Indians" because his geography was faulty. But that name and, more importantly, the images it has come to suggest have endured for five centuries, not only obscuring the true identity of the original Americans but serving as an idealogical weapon in their subjugation. Now, in this brilliant and deeply disturbing reinterpretation of the American past, Robert Berkhofer has written an impressively documented account of the self-serving stereotypes Europeans and white Americans have concocted about the "Indian": Noble Savage or bloodthirsty redskin, he was deemed inferior in the light of western, Christian civilization and manipulated to its benefit. A thought-provoking and revelatory study of the absolute, seemingly ineradicable pervasiveness of white racism, The White Man's Indian is a truly important book which penetrates to the very heart of our understanding of ourselves. "A splendid inquiry into, and analysis of, the process whereby white adventurers and the white middle class fabricated the Indian to their own advantage. It deserves a wide and thoughtful readership." —Chronicle of Higher Education "A compelling and definitive history...of racist preconceptions in white behavior toward native Americans." —Leo Marx, The New York Times Book Review




Inventing the American Primitive


Book Description

Carr (English, U. of London) examines literary and anthropological writings that describe, inscribe, translate, and transform Native American myths and poetry to conform with mainstream American society's conception of the primitive. She draws on post-colonial and feminist theory and the recent textual turn of ethnography. The story she finds is taut with the contradiction of trying to preserve a culture while ruthlessly destroying it. Annotation copyright by Book News, Inc., Portland, OR