Proceedings of the First Annual Meeting of the New-York State Anti-Slavery Society, Convened at Utica, October 19, 1836 (Classic Reprint)


Book Description

Excerpt from Proceedings of the First Annual Meeting of the New-York State Anti-Slavery Society, Convened at Utica, October 19, 1836 The First Annual Meeting of the New-York State Anti-Slavery Society convened at Utica, on Wednesday, the 19th of October, 1836. About four hundred delegates appeared and took their scats in the Bleecker street church, at 10 o'clock A. M. The throne of grace was addressed by the Rev. Caleb Green, of Stillwater. Dr. Hiram Corliss, Vice President, from Washington County, was called to the chair, to preside over the deliberations of the meeting, assisted by Col. Reuben Sleeper, Vice President, from Livingston County, and Samuel Lightbody, Vice President, from Oneida County, and Wm. Green, Jr., Vice President, from New York. Select portions of Scripture were read by Rev. A. Savage of Utica. On motion, a Committee of three was appointed to nominate Secretaries, consisting of A. Stewart, Rev. A. Savage, and William Goodell, who reported the names of Josiah Andrews of Genessee, Co., P. V. Kellogg of Oneida Co., and R. G. Williams of New York, who were accordingly chosen. On motion, a Committee of five was appointed to take the names of delegates, consisting of the Rev. Ira Pettibone, Rev. L. H. Loss, Rev. L. Wilcox, S. Kellogg and John Eddy. On motion of Rev. O. Wetmore, a communication from Judge Jay, resigning his office as the President of the Society, was read by Wm. Goodell. On motion of A. Stewart, Esq., voted that the letter just read be published. On motion of Rev. Beriah Green, a letter from the Rev. S. S. Jocelyn was read. On motion of Dr. Welcome A. Clarke of Whitestown, voted that this and all other communications be handed over to the Executive Committee for their disposal. On motion of A. Stewart, Esq., voted that a Committee of nine be appointed to present business to this meeting. Wm. Green, Jr., Lorenzo Neely, Rev. A. Judson, Thomas C. Green, Beriah Green, Darlin Thompson, John Thomas, Lindley M. Moore, and Benj. Fish, were nominated and chosen as said Committee. On motion of A. Stewart, Esq., voted that a Committee of five be appointed by the chairman to nominate officers for the ensuing year. Rev. George Bourne, of NewYork, J. C. Delong, of Utica, Isaac Platt, of Delaware, Gurdon Grant, of Troy and Otis Clapp, of Palmyra, were appointed said Committee. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.






















The Road to Seneca Falls


Book Description

Feminists from 1848 to the present have rightly viewed the Seneca Falls convention as the birth of the women's rights movement in the United States and beyond. In The Road To Seneca Falls, Judith Wellman offers the first well documented, full-length account of this historic meeting in its contemporary context. The convention succeeded by uniting powerful elements of the antislavery movement, radical Quakers, and the campaign for legal reform under a common cause. Wellman shows that these three strands converged not only in Seneca Falls, but also in the life of women's rights pioneer Elizabeth Cady Stanton. It is this convergence, she argues, that foments one of the greatest rebellions of modern times. Rather than working heavy-handedly downward from their official "Declaration of Sentiments," Wellman works upward from richly detailed documentary evidence to construct a complex tapestry of causes that lay behind the convention, bringing the struggle to life. Her approach results in a satisfying combination of social, community, and reform history with individual and collective biographical elements. The Road to Seneca Falls challenges all of us to reflect on what it means to be an American trying to implement the belief that "all men and women are created equal," both then and now. A fascinating story in its own right, it is also a seminal piece of scholarship for anyone interested in history, politics, or gender.




Dark Work


Book Description

Tells the story of one state in particular whose role in the slave trade was outsized: Rhode Island Historians have written expansively about the slave economy and its vital role in early American economic life. Like their northern neighbors, Rhode Islanders bought and sold slaves and supplies that sustained plantations throughout the Americas; however, nowhere else was this business so important. During the colonial period trade with West Indian planters provided Rhode Islanders with molasses, the key ingredient for their number one export: rum. More than 60 percent of all the slave ships that left North America left from Rhode Island. During the antebellum period Rhode Islanders were the leading producers of “negro cloth,” a coarse wool-cotton material made especially for enslaved blacks in the American South. Clark-Pujara draws on the documents of the state, the business, organizational, and personal records of their enslavers, and the few first-hand accounts left by enslaved and free black Rhode Islanders to reconstruct their lived experiences. The business of slavery encouraged slaveholding, slowed emancipation and led to circumscribed black freedom. Enslaved and free black people pushed back against their bondage and the restrictions placed on their freedom. It is convenient, especially for northerners, to think of slavery as southern institution. The erasure or marginalization of the northern black experience and the centrality of the business of slavery to the northern economy allows for a dangerous fiction—that North has no history of racism to overcome. But we cannot afford such a delusion if we are to truly reconcile with our past.