Choctaws and Missionaries in Mississippi, 1818-1918


Book Description

The present-day Choctaw communities in central Mississippi are a tribute to the ability of the Indian people both to adapt to new situations and to find refuge against the outside world through their uniqueness. Clara Sue Kidwell, whose great-great-grandparents migrated from Mississippi to Indian Territory along the Trail of Tears in 1830, here tells the story of those Choctaws who chose not to move but to stay behind in Mississippi. As Kidwell shows, their story is closely interwoven with that of the missionaries who established the first missions in the area in 1818. While the U.S. government sought to “civilize” Indians through the agency of Christianity, many Choctaw tribal leaders in turn demanded education from Christian missionaries. The missionaries allied themselves with these leaders, mostly mixed-bloods; in so doing, the alienated themselves from the full-blood elements of the tribe and thus failed to achieve widespread Christian conversion and education. Their failure contributed to the growing arguments in Congress and by Mississippi citizens that the Choctaws should be move to the West and their territory opened to white settlement. The missionaries did establish literacy among the Choctaws, however, with ironic consequences. Although the Treaty of Dancing Rabbit Creek in 1830 compelled the Choctaws to move west, its fourteenth article provided that those who wanted to remain in Mississippi could claim land as individuals and stay in the state as private citizens. The claims were largely denied, and those who remained were often driven from their lands by white buyers, yet the Choctaws maintained their communities by clustering around the few men who did get title to lands, by maintaining traditional customs, and by continuing to speak the Choctaw language. Now Christian missionaries offered the Indian communities a vehicle for survival rather than assimilation.







After Redemption


Book Description

After Redemption fills in a missing chapter in the history of African American life after freedom. It takes on the widely overlooked period between the end of Reconstruction and World War I to examine the sacred world of ex-slaves and their descendants living in the region more densely settled than any other by blacks living in this era, the Mississippi and Arkansas Delta. Drawing on a rich range of local memoirs, newspaper accounts, photographs, early blues music, and recently unearthed Works Project Administration records, John Giggie challenges the conventional view that this era marked the low point in the modern evolution of African-American religion and culture. Set against a backdrop of escalating racial violence in a region more densely populated by African Americans than any other at the time, he illuminates how blacks adapted to the defining features of the post-Reconstruction South-- including the growth of segregation, train travel, consumer capitalism, and fraternal orders--and in the process dramatically altered their spiritual ideas and institutions. Masterfully analyzing these disparate elements, Giggie's study situates the African-American experience in the broadest context of southern, religious, and American history and sheds new light on the complexity of black religion and its role in confronting Jim Crow.







Dixie Emporium


Book Description

The ten essays in this collection focus on how southerners have marketed themselves to outsiders and identify spaces, services, and products that construct various Souths that exaggerate, refute, or self-consciously safeguard elements of southernness. Simultaneous.







Congressional Record


Book Description

The Congressional Record is the official record of the proceedings and debates of the United States Congress. It is published daily when Congress is in session. The Congressional Record began publication in 1873. Debates for sessions prior to 1873 are recorded in The Debates and Proceedings in the Congress of the United States (1789-1824), the Register of Debates in Congress (1824-1837), and the Congressional Globe (1833-1873)