God, Biblical Stories and Psychoanalytic Understanding


Book Description

In every process of reading there is interaction between text and reader. Religious texts speak about God; readers of religious texts have their images of God. Thus, in the process of reading religious texts we have a triangle with text, reader and God at the extreme points. But how are these points connected? The articles in the book discuss this question. They focus on biblical texts, and they make use of different psychoanalytic approaches. The book deals with the biblical subjects of the «bloody bridegroom» in Ex 4, the Oedipus complex in the book of Esther, the Saul-David story from a Kleinian perspective, and the creation of woman. This work also examines the question of interiorization and the images of God. The contributors are scholars from several European countries and from widely differing scholarly and denominational backgrounds, who discussed their papers in the course of a European SOCRATES intensive program.




The Jesus of Psychoanalysis


Book Description







Sex in Christianity and Psychoanalysis


Book Description

Originally published in 1956, this survey of the interpretations of sex by the major figures in Christian thought and in psychoanalysis made an important contribution to the re-thinking of our sexual morality at the time. The author refutes the common belief that the negative attitude toward sex and the body, which had been predominant in western civilization, originated with Christianity. He shows that such a viewpoint was widespread in the early Hellenism Age, nearly three centuries before Christ. He emphasizes the essentially positive view which Biblical religion demands and shows how Christianity’s attitude early became corrupted by the dualism of the Orient. He points to the need for a return to essential naturalism and the Biblical interpretation of sex. The first part of the book consists of a historical treatment in the Christian tradition, touching upon the teaching of Jesus, Paul, Augustine, Aquinas, Luther, Calvin and others. He analyses the classical and contemporary attitudes and ideas in both Catholic and Protestant circles and shows how Christian understanding comes into conflict with psychoanalysis. In the later portions of the book the author discusses sex and psychoanalysis and the major problems in sexual mores. He ends with a synthesis of the religious and psychoanalytic points of view and a critical reconstruction of a Christian interpretation.




Moses and Monotheism


Book Description

The book consists of three essays and is an extension of Freud’s work on psychoanalytic theory as a means of generating hypotheses about historical events. Freud hypothesizes that Moses was not Hebrew, but actually born into Ancient Egyptian nobility and was probably a follower of Akhenaten, an ancient Egyptian monotheist. Freud contradicts the biblical story of Moses with his own retelling of events, claiming that Moses only led his close followers into freedom during an unstable period in Egyptian history after Akhenaten (ca. 1350 BCE) and that they subsequently killed Moses in rebellion and later combined with another monotheistic tribe in Midian based on a volcanic God, Jahweh. Freud explains that years after the murder of Moses, the rebels regretted their action, thus forming the concept of the Messiah as a hope for the return of Moses as the Saviour of the Israelites. Freud said that the guilt from the murder of Moses is inherited through the generations; this guilt then drives the Jews to religion to make them feel better.




Psychoanalytic Mediations between Marxist and Postcolonial Reading of the Bible


Book Description

The first sustained conversation between Marxism, postcolonialism, and psychoanalysis in biblical studies This volume pursues critical readings of the Bible that put psychoanalysis into conversation with Marxist and postcolonial criticism. In these essays psychoanalysis provides a way to mediate between Marxism's materialist groundings and postcolonialism's resistance against empire. The essays in the volume illuminate the way empire has shaped the biblical text by looking at the biblical texts' silences, ruptures, oversights, over-emphases, and inexplicable elements. These details are read as symptoms of a set of oppressive material relations that shaped and continue to haunt the text in the ascendancy of the text in the name of the West. Features: Essays and responses from multiple perspectives and geographical locations, including Africa, Australia, Oceania, Latin America, and North America Psychoanalysis that considers how the traumas of colonialism manifest both materially and psychically Close readings of biblical texts




Beyond Yahweh and Jesus


Book Description

Beyond Yahweh and Jesus constitutes the first in-depth psychoanalytic study of the Old and New Testaments in terms of God's role in enabling humans to cope with death and the anxiety it evokes. The journey on which this study embarks leads through an examination of the related topics of knowledge acquisition; divine wisdom; conscious and unconscious morality; what the author argues is the failure of psychoanalysis to ally itself with religion and the failure of religion to bring peace to the world; and a proposition for how to enhance both religious and secular forms of morality and adaptation to death anxiety.




Depth Psychology, Interpretation, and the Bible


Book Description

In Depth Psychology, Interpretation, and the Bible Brayton Polka shows that the ideas central to Freud's major texts can be truly understood only in light of a theory of interpretation whose ontology is consistent with biblical values. Polka argues that only this hermeneutic frees Freud's insight into the phenomenology of the unconscious from his contradictory metapsychology.




The Question of God


Book Description

Compares and contrasts the beliefs of two famous thinkers, Sigmund Freud and C.S. Lewis, on topics ranging from the existence of God and morality to pain and suffering.




The Genius of Genesis


Book Description

As the first man and woman leave the Garden I am with them. I feel their longing to return, their guilt and shame, and their fears about the future. I feel their anxiety about their Creator: Is He still with them? Does He still love them? I feel their rising panic as they realize that this no-longer-so-cozy world might make life impossible for them. As Abraham walks silently up the mountain to sacrifice his son I ask the questions he asks. Should I obey the dictates of my God, or is there a higher good involving the sanctity of human life? Can I be Abraham if I refuse to listen to the God I revere? Can I be Abraham if my beloved God demands human blood for His adoration? As Jacob wrestles throughout the long dark night I am with him. Like Jacob, I sweat as he faces his betrayal of father and brother; as he witnesses, full-face, his character, naked and base. Then, the next morning, I weep as he and his brother weep. Join me on this pilgrimage into the wisdom that is Genesis. For this journey, it is Adam and Eve, Abraham, Isaac, Jacob, and even God who serve as guides. It is my fervent hope that by journey's end we will find ourselves.