Psychohistory in Psychology of Religion


Book Description

Introduction: Religion as an object of empirical research - Psychohistory as exemplary interdisciplinary approach / Jacob A. Belzen 7 Changing figures and the importance of demonic possession / Antoon Vergote 21 Sunden's role-taking theory - The case of John Henry Newman and his mentors / Donald Capps 41 Belief in non-belief - The case of Vincent van Gogh / William W. Meissner 65 Freud's disrupted idealizations, religious unbelief, and his collection of antiquities / Ana-Maria Rizzuto 91 Beyond the reach of a miracle - Hitler, Stalin, and the "great man" / Richard A. Hutch 113 To be or not to be ... human - On the psychological history of religious and existential attitudes towards suicide / Arne Jarrick 137 The Penitentes of New Mexico and the meaning of discipline / Michael P. Carroll 173 Religion and the social order - Psychological factors in Dutch pillarization, especially among the Calvinists / Jacob A. Belzen 205 Folk religiosity or psychopathology? The case of the apparitions of the Virgin in Beauraing, Belgium, 1932-1933 / Jozef Corveleyn 239 Notes on contributors 261 Author index.




Psychohistory in Psychology of Religion


Book Description

Psychology of religion is one of the rare fields in psychology where an interdisciplinary approach has been preserved. Psychohistory especially, understood as the systematic application of psychological knowledge in explorations of the past, has enjoyed substantial attention. Traditionally, the emphasis in such studies has been on biographical research. This volume attempts to broaden the horizon and to include studies of phenomena as well on a group or subcultural level. The volume contains chapters on such subjects as apparitions of the Virgin Mary in Belgium, attitudes towards suicide in seventeenth-century Sweden, the pillarization of Dutch Calvinists. There are also studies of famous individuals such as Hitler, Stalin, Freud, Van Gogh and J.H. Newman. Among the contributors are well-known authors like Donald Capps, Michael P. Carroll, William W. Meissner, Ana-Marìa Rizzuto and Antoine Vergote.




Psychohistory and Religion


Book Description




Nietzsche, Psychohistory, and the Birth of Christianity


Book Description

This volume attempts to bring order to Nietzsche's scattered reflections on Jesus, St Paul and the birth of Christianity by tracing the development of his ideas and examining the intellectual reality behind his deliberately confrontational remarks concerning early Christianity's key players.







Religious Experience in Trauma


Book Description

This book offers a psychohistorical analysis of the rapid growth of the Korean Protestant Church. KwangYu Lee looks at some of the traumatic historical events of Korea in the 20th century, including the fall of the Joseon Dynasty (1392-1910), the Japanese Occupation (1910-1945), the Korean War (1950-1953), and the Korean Military Dictatorship (1961-1987), and explores the psychological impacts of these events on the collective unconsciousness of Koreans. He argues that Koreans’ collective (or cultural) complex of inferiority, which was caused and gradually exacerbated by these traumatic events, along with their psychological relationships with their two colonizers—the Japanese and Americans—prompted them to convert to Korean Protestantism en masse as a means to avoid their psychological pains and to fulfil their futile desire to become like Americans, their overtly idealized psychological-object.




Hermeneutical Approaches in Psychology of Religion


Book Description

ISBN 9042000333 (paperback) NLG 45.00 This volume presents hermeneutical psychological studies on religion which rely on both classical and contemporary approaches. Dealing with topics like mysticism, religious symbols, life stories and mental health, contributions to the volume draw on a variety of perspectives. through genealogy and psychoanalysis.




Moses and Monotheism


Book Description

The book consists of three essays and is an extension of Freud’s work on psychoanalytic theory as a means of generating hypotheses about historical events. Freud hypothesizes that Moses was not Hebrew, but actually born into Ancient Egyptian nobility and was probably a follower of Akhenaten, an ancient Egyptian monotheist. Freud contradicts the biblical story of Moses with his own retelling of events, claiming that Moses only led his close followers into freedom during an unstable period in Egyptian history after Akhenaten (ca. 1350 BCE) and that they subsequently killed Moses in rebellion and later combined with another monotheistic tribe in Midian based on a volcanic God, Jahweh. Freud explains that years after the murder of Moses, the rebels regretted their action, thus forming the concept of the Messiah as a hope for the return of Moses as the Saviour of the Israelites. Freud said that the guilt from the murder of Moses is inherited through the generations; this guilt then drives the Jews to religion to make them feel better.




Encyclopedia of Sciences and Religions


Book Description

"To all who love the God with a 1000 names and respect science” In the last quarter century, the academic field of Science and Theology (Religion) has attracted scholars from a wide variety of disciplines. The question is, which disciplines are attracted and what do these disciplines have to contribute to the debate? In order to answer this question, the encyclopedia maps the (self)-identified disciplines and religious traditions that participate or might come to participate in the Science and Religion debate. This is done by letting each representative of a discipline and tradition answer specific chosen questions. They also need to identify the discipline in relation to the Science and Religion debate. Understandably representatives of several disciplines and traditions answered in the negative to this question. Nevertheless, they can still be important for the debate; indeed, scholars and scientists who work in the field of Science and Theology (Religion) may need knowledge beyond their own specific discipline. Therefore the encyclopedia also includes what are called general entries. Such entries may explain specific theories, methods, and topics. The general aim is to provide a starting point for new lines of inquiry. It is an invitation for fresh perspectives on the possibilities for engagement between and across sciences (again which includes the social and human sciences) and religions and theology. This encyclopedia is a comprehensive reference work for scholars interested in the topic of ‘Science and Religion.’ It covers the widest spectrum possible of academic disciplines and religious traditions worldwide, with the intent of laying bare similarities and differences that naturally emerge within and across disciplines and religions today. The A–Z format throughout affords easy and user-friendly access to relevant information. Additionally, a systematic question-answer format across all Sciences and Religions entries affords efficient identification of specific points of agreement, conflict, and disinterest across and between sciences and religions. The extensive cross-referencing between key words, phrases, and technical language used in the entries facilitates easy searches. We trust that all of the entries have something of value for any interested reader. Anne L.C. Runehov and Lluis Oviedo




Towards Cultural Psychology of Religion


Book Description

The aims pursued in this book are quite modest. The text is not an introduction in the traditional sense to any psychological subdiscipline or field of application, nor does it present anything essentially new. Rather, it shows ‘work in progress’, as it attempts to contribute to an integration of two differently structured, but already existing fields within psychology. In order to explain this, it is probably best to say a few words about how the book came into being and about what it hopes to achieve. As a project, the volume owes very much to others. While lecturing in places ranging from South Africa to Canada and from California through European co- tries to Korea, colleagues have often urged me to come up with a volume on ‘c- tural psychology of religion’. For reasons that should become clear in the text, I feel uncomfortable with such a demand. To my understanding, there exists no single cultural psychology of religion. Rather, there are ever expanding numbers of div- gent types of psychologies, some of which are applied to understanding religious aspects of human lives or to researching specific religious phenomena, while others are not. Within this heterogeneous field that is, correctly or not, still designated as ‘psychology’, there are also many approaches that are sometimes referred to as ‘cultural psychology’ or as ‘culturally sensitive psychologies’. It would be wor- while applying many of these to research on religious phenomena, but at present not too many are in fact so applied.