Puritan Justice and the Indian


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God, War, and Providence


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The tragic and fascinating history of the first epic struggle between white settlers and Native Americans in the early seventeenth century: “a riveting historical validation of emancipatory impulses frustrated in their own time” (Booklist, starred review) as determined Narragansett Indians refused to back down and accept English authority. A devout Puritan minister in seventeenth-century New England, Roger Williams was also a social critic, diplomat, theologian, and politician who fervently believed in tolerance. Yet his orthodox brethren were convinced tolerance fostered anarchy and courted God’s wrath. Banished from Massachusetts Bay Colony in 1635, Williams purchased land from the Narragansett Indians and laid the foundations for the colony of Rhode Island as a place where Indian and English cultures could flourish side by side, in peace. As the seventeenth century wore on, a steadily deepening antagonism developed between an expansionist, aggressive Puritan culture and an increasingly vulnerable, politically divided Indian population. Indian tribes that had been at the center of the New England communities found themselves shunted off to the margins of the region. By the 1660s, all the major Indian peoples in southern New England had come to accept English authority, either tacitly or explicitly. All, except one: the Narragansetts. In God, War, and Providence “James A. Warren transforms what could have been merely a Pilgrim version of cowboys and Indians into a sharp study of cultural contrast…a well-researched cameo of early America” (The Wall Street Journal). He explores the remarkable and little-known story of the alliance between Roger Williams’s Rhode Island and the Narragansett Indians, and how they joined forces to retain their autonomy and their distinctive ways of life against Puritan encroachment. Deeply researched, “Warren’s well-written monograph contains a great deal of insight into the tactics of war on the frontier” (Library Journal) and serves as a telling precedent for white-Native American encounters along the North American frontier for the next 250 years.




After King Philip's War


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New perspectives on three centuries of Indian presence in New England




The Puritan Tradition in America, 1620-1730


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A classic documentary collection on New England's Puritan roots is once again available, with new material.




Puritans Among the Indians


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These eight reports by white settlers held captive by Indians gripped the imagination not only of early settlers but also of American writers through our history. Puritans among the Indians presents, in modern spelling, the best of the New England narratives. These both delineate the social and ideological struggle between the captors and the settlers, and constitute a dramatic rendition of the Puritans' spiritual struggle for redemption.




The Puritan Experiment


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The comprehensive history of a system of faith that shaped the nation.




New England Frontier


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In contrast to most accounts of Puritan-Indian relations, "New England Frontier "argues that the first two generations of""Puritan settlers were neither generally hostile toward their""Indian neighbors nor indifferent to their territorial rights.""Rather, American Puritans-especially their political and""religious leaders-sought peaceful and equitable relations""as the first step in molding the Indians into neo-Englishmen.""When accumulated Indian resentments culminated in the""war of 1675, however, the relatively benign intercultural""contact of the preceding fifty-five-year period rapidly declined.""With a new introduction updating developments in""Puritan-Indian studies in the last fifteen years, this third""edition affords the reader a clear, balanced overview of a""complex and sensitive area of American history.""







Race and Redemption in Puritan New England


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As colonists made their way to New England in the early seventeenth century, they hoped their efforts would stand as a "citty upon a hill." Living the godly life preached by John Winthrop would have proved difficult even had these puritans inhabited the colonies alone, but this was not the case: this new landscape included colonists from Europe, indigenous Americans, and enslaved Africans. In Race and Redemption in Puritan New England, Richard A. Bailey investigates the ways that colonial New Englanders used, constructed, and re-constructed their puritanism to make sense of their new realities. As they did so, they created more than a tenuous existence together. They also constructed race out of the spiritual freedom of puritanism.