Logical Empiricism and Pragmatism


Book Description

This book explores the complexity of two philosophical traditions, extending from their origins to the current developments in neopragmatism. Chapters deal with the first encounters of these traditions and beyond, looking at metaphysics and the Vienna circle as well as semantics and the principle of tolerance. There is a general consensus that North-American (neo-)pragmatism and European Logical Empiricism were converging philosophical traditions, especially after the forced migration of the European Philosophers. But readers will discover a pluralist image of this relation and interaction with an obvious family resemblance. This work clarifies and specifies the common features and differences of these currents since the beginning of their mutual scientific communication in the 19th century. The book draws on collaboration between authors and philosophers from Vienna, Tübingen, and Helsinki, and their networks. It will appeal to philosophers, scholars in the history of philosophy, philosophers of science, pragmatists and beyond.




Pragmatic Rationalism: An Introduction


Book Description

Pragmatic rationalism is a coherent blend of elements from Epicureanism, Stoicism, Empiricism, and Existentialism. It holds that the ultimate goal of life is happiness-individual happiness identified as psychic tranquility or untroubledness-and attempts to pursue that goal in the most practical, efficacious manner possible. Accordingly, it emphasizes investing this pursuit in the only things we each control, our thoughts and feelings, and minimizing desire for and reliance on all things external to us and therefore not under our control, such as wealth and fame. It insists that individuals choose, and therefore are responsible for, all they think and feel. It rejects all emotionalism and belief systems and, instead, relies on induction and probability to guide decision making and behavior. Though an egoistic and hedonistic philosophy from the individual's perspective, it nevertheless advocates the Golden Rule as the most useful guiding principle in interaction with others.




Pragmatism


Book Description

Pragmatism: An Introduction provides an account of the arguments of the central figures of the most important philosophical tradition in the American history of ideas, pragmatism. This wide-ranging and accessible study explores the work of the classical pragmatists Charles Sanders Peirce, William James and John Dewey, as well as more recent philosophers including Richard Rorty, Richard J. Bernstein, Cheryl Misak, and Robert B. Brandom. Michael Bacon examines how pragmatists argue for the importance of connecting philosophy to practice. In so doing, they set themselves in opposition to many of the presumptions that have dominated philosophy since Descartes. The book demonstrates how pragmatists reject the Cartesian spectator theory of knowledge, in which the mind is viewed as seeking accurately to represent items in the world, and replace it with an understanding of truth and knowledge in terms of the roles they play within our social practices. The book explores the diverse range of positions that have engendered marked and sometimes acrimonious disputes amongst pragmatists. Bacon identifies the themes underlying these differences, revealing a greater commonality than many commentators have recognized. The result is an illuminating narrative of a rich philosophical movement that will be of interest to students in philosophy, political theory, and the history of ideas.




Pragmatism


Book Description

Over the course of eight lectures originally delivered during the winter of 1906 and 1907 William James describes and defends the theory of pragmatism. Expanding on the earlier works of John Dewey and F. C. S. Schiller, James begins by presenting two competing views of the universe. The “rational” view treats everything as being derived from an absolute truth. Typically this view is based on religious grounds, and the theories need not bear any relation to the imperfect world in which we live. James contends that this is not a useful world view, as it is not applicable to our everyday lives. On the other hand, the “empirical” view considers as admissible only facts that have been materially verified. This view, while practical and useful, neglects anything that cannot be measured. It is fatalistic, and often pessimistic, reducing mankind to nothing more than an advanced animal. James describes pragmatism as a middle-ground between these two views. Under a pragmatic approach, statements are evaluated based on their practical effects. Based on this criterion, empirical facts are valuable, as they have obvious connections to everyday concerns. However, religion, or other more abstract principles, can also be useful, as they can be applied to guide decision-making in the common case where material evidence or direct knowledge is lacking. After defining pragmatism, James applies it to metaphysical problems, including the concepts of truth, common sense, and free will versus determinism. Pragmatism was and remains an important philosophy. In addition to Schiller and Dewey, who applied a pragmatic approach to education and participatory democracy, many prominent thinkers have been influenced by pragmatism, including the sociologist W. E. B. Du Bois. This book is part of the Standard Ebooks project, which produces free public domain ebooks.




Rationalist Pragmatism


Book Description

In Rationalist Pragmatism: A Framework for Moral Objectivism, Mitchell Silver draws from a wide array of philosophical fields to formulate a comprehensive theory of ethics. He argues that an understanding of justification rooted in pragmatism leads to practical principles that apply to all those we would recognize as persons. The account bears implications for the nature of selfhood, the freedom of the will, the meaning of moral terms, the power of moral principles to motivate, conceptions of truth, the nature of value, and the use and abuse of abstract moral theorizing. Rationalist Pragmatism develops its pragmatically informed morality in light of prominent ethical schools, as well as relevant topics in the philosophy of language, metaphysics, and epistemology, including the correspondence theory of truth, inferentialist semantics, motivational internalism, the source of value, and experimental philosophy. Finally, Silver explores concrete moral and political implications of his theory, demonstrating that metaethics can affect positions regarding the morality of personal relations; the treatment of animals; and political assessments of democracy, socialism, and nationalism. Silver maintains that our interest in truth—our rational nature as practical and theoretical beings—forms us as a community of mutually recognizing truth seekers.




Pragmatism


Book Description

Book Excerpt: ....used as synonyms of 'rationalism' and 'empiricism.' Well, nature seems to combine most frequently with intellectualism an idealistic and optimistic tendency. Empiricists on the other hand are not uncommonly materialistic, and their optimism is apt to be decidedly conditional and tremulous. Rationalism is always monistic. It starts from wholes and universals, and makes much of the unity of things. Empiricism starts from the parts, and makes of the whole a collection-is not averse therefore to calling itself pluralistic. Rationalism usually considers itself more religious than empiricism, but there is much to say about this claim, so I merely mention it. It is a true claim when the individual rationalist is what is called a man of feeling, and when the individual empiricist prides himself on being hard- headed. In that case the rationalist will usually also be in favor of what is called free-will, and the empiricist will be a fatalist-- I use the terms most popularly current. The rationalist finally...




The Minds of the Moderns


Book Description

This is a comprehensive examination of the ideas of the early modern philosophers on the nature of mind. Taking Descartes, Spinoza, Leibniz, Locke, Berkeley, and Hume in turn, Janice Thomas presents an authoritative and critical assessment of each of these canonical thinkers' views of the notion of mind. The book examines each philosopher's position on five key topics: the metaphysical character of minds and mental states; the nature and scope of introspection and self-knowledge; the nature of consciousness; the problem of mental causation and the nature of representation and intentionality. The exposition and examination of their positions is informed by present-day debates in the philosophy of mind and the philosophy of psychology so that students get a clear sense of the importance of these philosophers' ideas, many of which continue to define our current notions of the mental.Again and again, philosophers and students alike come back to the great early modern rationalist and empiricist philosophers for instruction and inspiration. Their views on the philosophy of mind are no exception and as Janice Thomas shows they have much to offer contemporary debates. The book is suitable for undergraduate courses in the philosophy of mind and the many new courses in philosophy of psychology.




Aristotle's Empiricism


Book Description

Though Aristotle is often thought to be an empiricist--someone who thinks all knowledge is somehow derived from perception--the philosopher is often thought to have little to say on these matters. Gasser-Wingate here offers a sustained examination of these discussions and their epistemological, psychological, and ethical implications. It defends an interpretation of Aristotle as a moderate sort of empiricist, who thinks we can develop sophisticated forms of knowledge by broadly perceptual means, and that we therefore share an important part of our cognitive lives with nonrational animals, but al.