Re-producing Chineseness in Southeast Asia


Book Description

Identity politics can impede Chinese identification in southeast Asia because the migrant population, particularly the intellectual aspect of that population, have to consider the political effects of their intellectual and social activities on the survival of Chinese communities. Similarly, these communities have to deal with the necessity of nation-building in the aftermath of the Second World War, which required integration rather than the exaggeration of differences. Consequently, restriction on self-understanding as well as self-representation has become more than apparent in Chinese migrant communities in southeast Asia. With this in mind, identity politics can inspire self-understanding among the migrant communities, as intellectuals rediscover how humanism can enable a claim of ‘Chineseness’ that can be registered differently and creatively in a variety of national conditions. Migrant communities generally understand the importance of political accuracy, and this being accurate involves subscribing to pragmatism, something which is apparent in the scholarship and creative outputs of these communities. Humanism and pragmatism together are the epistemological parameters of self-representation, whereas civilizational and ethnic studies are their methodological parameters. This book was originally published as a special issue of Asian Ethnicity.




Re-producing Chineseness in Southeast Asia


Book Description

Identity politics can impede Chinese identification in southeast Asia because the migrant population, particularly the intellectual aspect of that population, have to consider the political effects of their intellectual and social activities on the survival of Chinese communities. Similarly, these communities have to deal with the necessity of nation-building in the aftermath of the Second World War, which required integration rather than the exaggeration of differences. Consequently, restriction on self-understanding as well as self-representation has become more than apparent in Chinese migrant communities in southeast Asia. With this in mind, identity politics can inspire self-understanding among the migrant communities, as intellectuals rediscover how humanism can enable a claim of ‘Chineseness’ that can be registered differently and creatively in a variety of national conditions. Migrant communities generally understand the importance of political accuracy, and this being accurate involves subscribing to pragmatism, something which is apparent in the scholarship and creative outputs of these communities. Humanism and pragmatism together are the epistemological parameters of self-representation, whereas civilizational and ethnic studies are their methodological parameters. This book was originally published as a special issue of Asian Ethnicity.




Sojourners and Settlers


Book Description

Only recently has the role of Chinese minorities at the forefront of Southeast Asia's rapid economic growth attracted world attention. Yet interactions between Chinese and Southeast Asians are longstanding and intense, reaching back a thousand years and making it difficult, if not specious, to attempt to disentangle what is Chinese and what is indigenous in much of Southeast Asian culture. Sojourners and Settlers, now back in print, written by some of the most distinguished specialists in the field, demonstrates the depth of that relationship. Contributors: Leonard Blussé, Mary Somers Heidhues, Jamie C. Mackie, Anthony Reid, Craig Reynolds, Claudine Salmon, G. William Skinner, Wang Gungwu, O. W. Wolters.




Re-producing Chineseness in Southeast Asia


Book Description

How do migrant Chinese intellectuals in Southeast Asia understand and represent 'Chineseness' or China in their creative works, academic writings, and practices of life, in response to the impediments placed on self-identification by the need to integrate into new social surroundings? This book was originally published as a special issue of Asian Ethnicity.




Reproducing Chinese Culture in Diaspora


Book Description

Reproducing Chinese Culture in Diaspora discusses how a group of anti-communist Chinese exiles from Yunnan Province have managed to establish a rural livelihood in Thailand's northern hills over the past half century. When faced with the seemingly invincible Communist forces that were sweeping across the Mainland, these nationals retreated in 1949 or shortly thereafter to the Golden Triangle that sits astride the borders of Burma, Laos, and Thailand in voluntary exile. This book mainly concerns their hardships as they have struggled to carve out a new life along with their attempts to find an agricultural identity in the area. Initially gaining power as drug traffickers and narco-kings, the Yunnan exiles have transformed into sustainable farming leaders. Yet, despite their success in establishing themselves in Thailand, their community is facing a steep decline that threatens their long time survival. Part of their rationale in leaving communist China in search of a new settlement in the Golden Triangle, the exiles sought to protect Chinese traditions and ideals in the face of what they felt was Western influence. Yet, in their attempts to maintain their traditions, they've drifted to the opposite extreme, treating those traditions as sacrosanct and adhering to them rigidly. As a result, many of the younger generations are fleeing the communities from this "cultural petrification," and those who stay openly challenge the authoritarian old guard in a desire to modernize. This clash of old vs new severely strains a prosperous yet fragile community, clouding its future in uncertainty.




The Making of Southeast Asian Nations


Book Description

The idea of the 'nation' is a Western concept which has been applied to Southeast Asia. It is a project which has been in progress since the last century but is still incomplete. Various theoretical frameworks which are associated with nation and nation-building in the Southeast Asian region have been briefly dealt with. The book aims to examine the making of the nations in Southeast Asia using both historical and political science approaches. Concepts related to nations such as ethnicity, state, indigenism and citizenship have also been analysed in the Southeast Asian context. Specific examples of nation-building in five major Southeast Asian countries are presented. Problems and prospects of Southeast Asia's nation-building and citizenship building in the era of globalisation are also discussed.




Writing the South Seas


Book Description

Postcolonial literature about the South Seas, or Nanyang, examines the history of Chinese migration, localization, and interethnic exchange in Southeast Asia, where Sinophone settler cultures evolved independently by adapting to their "New World" and mingling with native cultures. Writing the South Seas explains why Nanyang encounters, neglected by most literary histories, should be considered crucial to the national literatures of China and Southeast Asia.




The Chinese in Southeast Asia and Beyond


Book Description

The Chinese in Southeast Asia, with their growing economic clout, have been attracting attention from politicians, scholars and observers in recent decades. The rise of China as a global economic power and its profound influence over Southeast Asia has cast a spotlight on the role of Southeast Asian Chinese in the region''s economic relations with China.The Southeast Asian Chinese as an economic force and their growing importance with China are, to a certain extent, determined by the nature and development of their communities. This book uses a multifaceted approach to unravel the forces that helped to transform the communities in the past. Containing 17 papers written within a span of six and a half years, from 2000 to 2006, the book focuses on the social, economic and political aspects of these communities, with special emphasis on the Chinese in Malaysia and Singapore.




Chinese Food and Foodways in Southeast Asia and Beyond


Book Description

Chinese cuisine has had a deep impact on culinary traditions in Southeast Asia, where the lack of certain ingredients and access to new ingredients along with the culinary knowledge of local people led Chinese migrants to modify traditional dishes and to invent new foods. This process brought the cuisine of southern China, considered by some writers to be "the finest in the world," into contact with a wide range of local and global cuisines and ingredients. When Chinese from Southeast Asia moved on to other parts of the world, they brought these variants of Chinese food with them, completing a cycle of culinary reproduction, localization and invention, and globalization. The process does not end there, for the new context offers yet another set of ingredients and culinary traditions, and the "embedding and fusing of foods" continues, creating additional hybrid forms. Written by scholars whose deep familiarity with Chinese cuisine is both personal and academic, Chinese Food and Foodways in Southeast Asia and Beyond is a book that anyone who has been fortunate enough to encounter Southeast Asian food will savour, and it provides a window on this world for those who have yet to discover it.




Chinese Circulations


Book Description

This collection of twenty essays provides an unprecedented overview of Chinese trade through the centuries, highlighting its scope, diversity, complexity, and the commodities that have linked it with Southeast Asia.