Reading with the Grain of Scripture


Book Description

Christianity Today Book Award in Biblical Studies (2021) “All these essays illustrate, in one way or another, how I have sought to carry out scholarly work as an aspect of discipleship—as a process of faith seeking exegetical clarity.” Richard Hays has been a giant in the field of New Testament studies since the 1989 publication of his Echoes of Scripture in the Letters of Paul. His most significant essays of the past twenty-five years are now collected in this volume, representing the full fruition of major themes from his body of work: the importance of narrative as the “glue” that holds the Bible together the figural coherence between the Old and New Testaments the centrality of the resurrection of Jesus the hope for New Creation and God’s eschatological transformation of the world the importance of standing in trusting humility before the text the significance of reading Scripture within and for the community of faith Readers will find themselves guided toward Hays’s “hermeneutic of trust” rather than the “hermeneutic of suspicion” that has loomed large in recent biblical studies.




Reading Scripture Canonically


Book Description

Veteran Old Testament teacher Mark Gignilliat explores the theological and hermeneutical instincts that are necessary for reading, understanding, and communicating Scripture faithfully. He takes seriously the gains of historical criticism while insisting that the Bible must be interpreted as Christian Scripture, offering students a "third way" that assigns proper proportion to both historical and theological concerns. Reading and engaging Scripture requires not only historical tools, Gignilliat says, but also recognition of the living God's promised presence through the Bible.




Against the Grain


Book Description

You won't hear many sermons preached on Ecclesiastes. The plainspoken skepticism and raw weariness expressed in Ecclesiastes make many people of faith uncomfortable. But, as Waddle points out, this book is in the Bible for a reason. The message of this against-the-grain biblical voice offers an emotionally honest view of the meaning of life. "Despite his reputation, Ecclesiastes marks the surprising arrival of consolation and hope," writes Waddle. "This book is about the neglected themes of Ecclesiastes: the goodness of creation; the fingerprints of providence; the frustrations of spirit in a world of affluence and suffering; the beauty of everyday pleasures; the duty to remember the dead; the duty, indeed, to be happy. It's about feeling the wind in your face, the wind of being alive." This poet teaches, toughens, and spans the ages to address very contemporary issues. By giving us permission to admit troubling spiritual moods, Ecclesiastes invites us to grow in wisdom and to accept all of God's gifts including doubt and dissatisfaction. Waddle mixes contemporary reflections with insightful scholarship on Ecclesiastes especially on the topics of biblical authority, politics, grief, wisdom, and spiritual trends in contemporary society. The 12 chapters parallel the 12 chapters of the biblical text. Become better "equipped for every good work" (2 Timothy 3:17) and for the inevitable periods of spiritual doldrums through the renegade-but-faithful realism found in Ecclesiastes.




Reading in the Presence of Christ: A Study of Dietrich Bonhoeffer's Bibliology and Exegesis


Book Description

Bonhoeffer's writings include a significant amount of biblical interpretation, but his potential contributions in the fields of biblical studies and theological exegesis of Scripture have not been sufficiently explored. This study reassesses some of his key exegetical writings in light of his theology of revelation and bibliology, unfolding the ways in which his reading of the Bible is determined by his theology of Scripture. Through this analysis, Joel Banman demonstrates that the uniting factor of Bonhoeffer's biblical interpretation is not methodological but bibliological: he reads Scripture as the living word of the present Christ.




Take, Read


Book Description

This book deals with the role of the category of "scripture" within adequate theories of textuality and culture. Wesley Kort is interested in the practice of reading a text as though it were scripture. Beginning with John Calvin's theory of reading, Kort shows that the theory and practice of reading as detailed by Calvin are applied to other texts that begin to be read as scripture and eventually, in the modern period, replace the reading of the Bible as scripture. These alternative texts are, beginning in the sixteenth century, nature, then, in the early eighteenth century, history, and, at the beginning of the nineteenth century, literature. Kort argues that what we take as modernity is based on a practice of reading, not in what it means to read, but in what texts are read as scripture. He argues that the postmodernist attempt not to read anything at all as scripture is an illusion that the theories of reading of Maurice Blanchot and Julia Kristeva expose. In conclusion, Kort raises the question of what it might mean today to again read the Bible as though it were scripture, that is, to read the Bible with practices indicated by Blanchot and Kristeva.




Mere Christian Hermeneutics


Book Description

Reading the Bible to the glory of God. In 1952, C. S. Lewis's Mere Christianity eloquently defined the essential tenets of the Christian faith. With the rise of fractured individualism that continues to split the church, this approach is more important now than ever before for biblical hermeneutics. Many Christians wonder how to read the text of Scripture well, rightly, and faithfully. After all, developing a strong theory of interpretation has always been presented by two enormous challenges: A variety of actual interpretations of the Bible, even within the context of a single community of believers. The plurality of reading cultures—denominational, disciplinary, historical, and global interpretive communities—each with its own frame of reference. In response, influential theologian Kevin J. Vanhoozer puts forth a "mere" Christian hermeneutic—essential principles for reading the Bible as Scripture everywhere, at all times, and by all Christians. To center his thought, Vanhoozer turns to the accounts of Jesus' transfiguration—a key moment in the broader economy of God's revelation—to suggest that spiritual or "figural" interpretation is not a denial or distortion of the literal sense but, rather, its glorification. Irenic without resorting to bland ecumenical tolerance, Mere Christian Hermeneutics is a powerful and convincing call for both church and academy to develop reading cultures that enable and sustain the kind of unity and diversity that a "mere Christian hermeneutic" should call for and encourage




Reading the New Testament as Christian Scripture (Reading Christian Scripture)


Book Description

This survey textbook by two respected New Testament scholars is designed to meet the needs of contemporary evangelical undergraduates. The book effectively covers the New Testament books and major topics in the New Testament, assuming no prior academic study of the Bible. The authors pay attention to how the New Testament documents fit together as a canonical whole that supplements the Old Testament to make up the Christian Scriptures. They also show how the New Testament writings provide basic material for Christian doctrine, spirituality, and engagement with culture. Chapters can be assigned in any order, making this an ideal textbook for one-semester courses at evangelical schools. This is the first volume in a new series of survey textbooks that will cover the Old and New Testaments. The book features full-color illustrations that hold interest and aid learning and offers a full array of pedagogical aids: photographs, sidebars, maps, time lines, charts, glossary, and discussion questions. Additional resources for instructors and students are available through Textbook eSources.




The Violence of Scripture


Book Description

No one can read far in the Old Testament without encountering numerous acts of violence that are sanctioned in the text and attributed to both God and humans. Over the years, these texts have been used to justify all sorts of violence: from colonizing people and justifying warfare, to sanctioning violence against women and children. Eric Seibert confrons the problem of "virtuous" violence and urges people to engage in an ethically responsible reading of these troublesome texts. He offers a variety of reading strategies designed to critique textually sanctioned violence, while still finding ways to use even the most difficult texts constructively, thus providing a desperately needed approach to the violence of Scripture that can help us live more peaceably in a world plagued by religious violence. --from publisher description




The Oxford Handbook of the Bible in Orthodox Christianity


Book Description

The Oxford Handbook of the Bible in Orthodox Christianity investigates the various ways in which Orthodox Christian, i.e., Eastern and Oriental, communities, have received, shaped, and interpreted the Christian Bible. The handbook is divided into five parts: Text, Canon, Scripture within Tradition, Toward an Orthodox Hermeneutics, and Looking to the Future. The first part focuses on how the Orthodox Church has never codified the Septuagint or any other textual witnesses as its authoritative text. Textual fluidity and pluriformity, a characteristic of Orthodoxy, is demonstrated by the various ancient and modern Bible translations into Syriac, Coptic, Ethiopian, Armenian among other languages. The second part discusses how, unlike in the Protestant and Roman-Catholic faiths where the canon of the Bible is "closed" and limited to 39 and 46 books, respectively, the Orthodox canon is "open-ended," consisting of 39 canonical books and 10 or more anaginoskomena or "readable" books as additions to Septuagint. The third part shows how, unlike the classical Protestant view of sola scriptura and the Roman Catholic way of placing Scripture and Tradition on par as sources or means of divine revelation, the Orthodox view accords a central role to Scripture within Tradition, with the latter conceived not as a deposit of faith but rather as the Church's life through history. The final two parts survey "traditional" Orthodox hermeneutics consisting mainly of patristic commentaries and liturgical interpretations found in hymnography and iconography, and the ways by which Orthodox biblical scholars balance these traditional hermeneutics with modern historical-critical approaches to the Bible.




Whose Bible is it Anyway?


Book Description

"Can religious writings make sense to any reader who does not accept the reality of the deities to which they refer? Do Christians understand the Old Testament better than the Jews understand their Bible?" "The Bible, argues this book, may belong to the Church or synagogue as an instrument of religious practice, but as an object of academic study it belongs to the world as a whole, and so can function in theory and practice as a secular discourse." "Whose Bible is it Anyway? shows how a genuinely academic discourse - one that distances itself from received canons of interpretation - about biblical writings can: expose a subtext of deceit within the Creation narratives; re-conceptualize the relationship between Abraham and his deity; reveal lament psalms as texts of oppression; and identify the death of Daniel's God."--BOOK JACKET.