Book Description

The first rule of life is "survive." And since we are necessarily social we must add the corollary, "together." All "oughts" derive from this two-part rule. Most of us understand this intuitively if not explicitly. The only issue to be resolved is how inclusive is our togetherness. Is it just our tribe, our nation, the northern hemisphere? Or, must we include the whole human family? These are the moral issues we must answer and they are empirical questions. Behavior has consequences. We have to ask ourselves, "Will such and such behaviors promote survival?" The answer can only come from the experience of the community. Present demographics will not allow us to elude the question much longer. Church rules can be faulted on a number of counts, not the least of which is that God gave us the rules so they can't change, even when experience indicates that they should. Also, the church leaders think the purpose of the rules is to save our souls and so our life here has been seriously neglected in many respects especially for the poor and the underclass because everything is supposed to be made right in the hereafter. This I regard as backward. It affirms those who oppress the poor. Scientists make inferences from empirical data and the results are always subject to revision. Church officials make inferences from myths and they are set in stone. A good example is the doctrine of Original Sin that is presented as an occult event that causes all our problems and about which we can do nothing. The church approved of slavery for the better part of two millennia because it was in place when the church was created and St. Augustine justified it as one of the punishments resulting from Original Sin. Clearly, our problem is ignorance, the kind we are born with and the kind we acquire through learning falsely. I call this Ignorance II after Gregory Bateson's Learning II (learning how to learn). Ignorance II is a learning dead end, learning how not to learn. We very obviously do not always know how to act in our own best interests. Our best chance of breaking out of this mold is through sharing the best of our communal experience to discover how to act in our own best inerests in the long run. This is how to develop a proper morality, one we can all live with. With a superior organization in place the church is positioned to unite us in the task of developing a proper morality. However, the church as presently structured can only evolve by backing into the future. It claims to already know everything that is necessary to know so it has difficulty learning, thus denying it's human origin and makeup. To change, the church requires a "spin" on history that demonstrates a development and continuity with the past instead of just saying, "We have been wrong." The People of God, the true Church, show signs of reclaiming religion through various dissident groups. These groups do not yet recognize the intimate connection between morality and survival. My hope is that this book will guide them toward that recognition.