Ashkenazi Herbalism


Book Description

The definitive guide to the medicinal plant knowledge of Ashkenazi herbal healers--from the Middle Ages to the 20th century. Until now, the herbal traditions of the Ashkenazi people have remained unexplored and shrouded in mystery. Ashkenazi Herbalism rediscovers the forgotten legacy of the Jewish medicinal plant healers who thrived in Eastern Europe's Pale of Settlement, from their beginnings in the Middle Ages through the modern era. Including the first materia medica of 26 plants and herbs essential to Ashkenazi folk medicine, Ashkenazi Herbalism sheds light on the preparations, medicinal profiles, and applications of a rich but previously unknown herbal tradition--one hidden by language barriers, obscured by cultural misunderstandings, and nearly lost to history. Written for new and established practitioners, it offers illustrations, provides information on comparative medicinal practices, and illuminates the important historical and cultural contexts that gave rise to Eastern European Jewish herbalism. Part I introduces a brief history of the Ashkenazim and provides an overview of traditional medicine among Eastern European Jews. Part II offers a comparative overview of healing customs among Jews of the Pale of Settlement, their many native plants, and the remedies applied by local healers to treat a range of illnesses. This materia medica names each plant in Yiddish, English, Latin, and other relevant languages, and the book also details a brief history of medicine; the roles of the ba'alei shem, feldshers, opshprekherins, midwives, and brewers; and the remedy books used by Jewish healers.




Rediscovering Eve


Book Description

Analyzing the biblical material in light of recent archaeological discoveries about rural village life in ancient Palestine, Meyers depicts Israelite women as strong and significant actors within their families and society.




The History of Israel's Traditions


Book Description

In 1943, the famous Old Testament scholar, Martin Noth, published his monograph, _berlieferungsgeschichtliche Studien, in which he established the hypothesis of a Deuteronomistic History and gave his treatment of the Chronicler's History. It quickly became one of the classics in the field and is probably Noth's most enduring legacy. This book brings together essays from an international symposium of scholars celebrating the fiftieth anniversary of Noth's important volume and reviewing his other contributions to Old Testament study. Part I discusses Noth's life and work (Christopher Begg), his view of the Deuteronomistic History (Antony Campbell) and the Chronicler's History (Roddy Braun), his contributions to the history of Israel (Thomas Thompson), tradition criticism (Rolf Rendtorff), and Old Testament theology (Timo Veijola), as well as reflections on Noth's impact on current and future study (David Noel Freedman, Walter Dietrich). Part II analyses the scholarship over the past fifty years on each book in the Deuteronomistic History: Deuteronomy (Thomas Romer), Joshua (Brian Peckham), Judges (Mark O'Brien), 1-2 Samuel (P. Kyle McCarter), and 1-2 Kings (Steven McKenzie).







Law, Power, and Justice in Ancient Israel


Book Description

Using socio-anthropological theory and archaeological evidence, Knight argues that while the laws in the Hebrew Bible tend to reflect the interests of those in power, the majority of ancient Israelites--located in villages--developed their own unwritten customary laws to regulate behavior and resolve legal conflicts in their own communities. This book includes numerous examples from village, city, and cult. --from publisher description




Who Will Write Our History?


Book Description

In 1940, in the Jewish ghetto of Nazi-occupied Warsaw, the Polish historian Emanuel Ringelblum established a clandestine scholarly organization called the Oyneg Shabes to record the experiences of the ghetto's inhabitants. For three years, members of the Oyneb Shabes worked in secret to chronicle the lives of hundereds of thousands as they suffered starvation, disease, and deportation by the Nazis. Shortly before the Warsaw ghetto was emptied and razed in 1943, the Oyneg Shabes buried thousands of documents from this massive archive in milk cans and tin boxes, ensuring that the voice and culture of a doomed people would outlast the efforts of their enemies to silence them. Impeccably researched and thoroughly compelling, Samuel D. Kassow's Who Will Write Our History? tells the tragic story of Ringelblum and his heroic determination to use historical scholarship to preserve the memory of a threatened people.




On the Way to Canon


Book Description

In this collection of essays-many of them here published in English for the first time-the distinguished Norwegian Old Testament scholar, Magne S3/4b°, investigates the complex and variegated history of traditions constituting the literature of the Old Testament. Professor S3/4b° provides tradition-historical studies of particular texts (such as the 'revelation' of God's name in Exodus and passages presenting the early preaching of Isaiah) and of particular theological themes (such as the priestly theology in the Pentateuch and the relation of apocalyptic to prophecy and wisdom), as well as more wide-ranging considerations of the significance of tradition history in Old Testament studies. The focus is on the diverse and creative development of the traditions, and on the final transition from pluriformity to canonical unity.




The Gift of Rest


Book Description

Discusses the importance of observing the Jewish Sabbath as both a practical and spiritual exercise, and provides guidelines for properly incoporating the Sabbath into everyday life.




Oral Tradition in Ancient Israel


Book Description

Providing a comprehensive study of "oral tradition" in Israel, this volume unpacks the nature of oral tradition, the form it would have taken in ancient Israel, and the remains of it in the narrative books of the Hebrew Bible. The author presents cases of oral/written interaction that provide the best ethnographic analogies for ancient Israel and insights from these suggest a model of transmission in oral-written societies valid for ancient Israel. Miller reconstructs what ancient Israelite oral literature would have been and considers criteria for identifying orally derived material in the narrative books of the Old Testament, marking several passages as highly probable oral derivations. Using ethnographic data and ancient Near Eastern examples, he proposes performance settings for this material. The epilogue treats the contentious topic of historicity and shows that orally derived texts are not more historically reliable than other texts in the Bible.