Refiguring the Sacred


Book Description

Refiguring the Sacred: Conversations with Paul Ricoeur offers perspectives on the twenty-one papers collected by Mark I. Wallace in Paul Ricoeur’s Figuring the Sacred, translated by David Pellauer; this new collection by Joseph A. Edelheit, James Moore, and Mark I. Wallace gives Ricoeur scholars an opportunity to reflect and engage on critical issues of Ricoeur’s religious ideas. Contributions by several significant Ricoeur scholars prompt questions and invite new conversations more than 15 years after Ricoeur’s death. His life-long engagement with texts illuminates his embrace of the Sacred; his significant thinking and writings on Religious imagination, Theology, the Bible, Hope, and Praxis are all ideas that beg more reading, reflection, and refiguring of our understanding of Ricoeur. Wallace brings two additional essays that could not be included in his original collection and reflects on why they are essential to our understanding of Ricoeur and the Sacred. Refiguring the Sacred also provides a model of the interfaith and multidisciplinary dialogue that were foundational to Paul Ricoeur’s scholarship.




Figuring the Sacred


Book Description

The thought of Paul Ricoeur continues its profound effect on theology, religious studies and biblical interpretation. The 28 papers contained in this volume constitute the most comprehensive overview of Ricoeur's writings in religion since 1970. Ricoeur's hermeneutical orientation and his sensitivity to the mystery of religious language offer fresh insight to the transformative potential of sacred literature, including the Bible.




Reading Religious Ritual with Ricoeur


Book Description

Reading Religious Ritual with Ricoeur: Between Fragility and Hope creates a dialogue between Ricœur’s hermeneutic philosophy and the interpretation of human ritual practices, especially as such practices are manifested within the context of Christian liturgy. In the first part of the book, Christina M. Gschwandtner shows that Ricœur’s account of religion would be deepened if it were to take into account not only the biblical texts but also forms of liturgical expression and ritual actions. She challenges Ricœur’s early reading of the symbol and second naïveté, broadens his interpretation of biblical texts and faith to consider religious actions more fully, and suggests that ritual can enhance human capacities. The second part of the book employs Ricœur’s hermeneutics in order to shed light on the analysis of liturgy, demonstrating that his accounts of truth, of the world of the text, of religious language, of the imagination, and of the formation of identity are all eminently applicable to liturgical experience. Reading Religious Ritual with Ricoeur shows that one of the most significant themes in Ricœur’s work—the tension between fragility and hope—is especially helpful for understanding what liturgy does and how it functions. Seeing how liturgy and ritual configure fragility and hope also enriches Ricœur’s account of the role and function of religion in human experience.




Refiguring the Body


Book Description

Refiguring the Body provides a sustained interrogation of categories and models of the body grounded in the distinctive idioms of South Asian religions, particularly Hindu and Buddhist traditions. The contributors engage prevailing theories of the body in the Western academy that derive from philosophy, social theory, and feminist and gender studies. At the same time, they recognize the limitations of applying Western theoretical models as the default epistemological framework for understanding notions of embodiment that derive from non-Western cultures. Divided into three sections, this collection of essays explores material bodies, embodied selves, and perfected forms of embodiment; divine bodies and devotional bodies; and gendered logics defining male and female bodies. The contributors seek to establish theory parity in scholarly investigations and to re-figure body theories by taking seriously the contributions of South Asian discourses to theorizing the body.




The Heart of Wisdom


Book Description

The Heart of Wisdom explores the intersection of philosophy and spirituality. Though spirituality is a concept often viewed with skepticism by philosophers and others, spiritual concerns are prominent in many people’s lives, whether or not they ascribe to a religious creed. This book examines spiritual concepts like generosity, suffering, and joy, incorporating the various perspectives of great philosophers, including Nietzsche, Aristotle, and Derrida, as well as Eastern wisdom traditions, including Buddhism and Vedanta philosophy.




From Consensus to Chaos: An Historical Analysis of Evangelical Interpretation of 1 Timothy 2:8-15 from 1945-2001


Book Description

Evangelical interpretation of 1 Timothy 2:8-15 (certainly at the level of detail) has, in the period from 1945 to 2001, changed from one of received consensus to confused plurality. This thesis provides an explanation of this phenomenon by identifying and analysing the influences within evangelical interpretation that contributed to and shaped it. The first part of the thesis (Section A) is foundational. It establishes the validity of using the term Evangelical as an heuristic concept and provides, by means of a wide-ranging and unique analysis of published discussions of 1 Timothy 2:8-15, the necessary evidence to demonstrate the changes that took place. The major part of the thesis (Sections B and C) provides, for the first time, a detailed investigation of these changes. This is undertaken with a view to establishing: (i) the factors that contributed to establishing the early consensus, (ii) the circumstances which acted as catalysts to review and on-going change, and (iii) the developments which shaped the manner in which discussion subsequently took place and which contributed to the plethora of contemporary interpretations of 1 Timothy 2:8-15. In doing so it adopts a methodology which self-consciously combines both diachronic and synthetic approaches and is thus able (a) to isolate more effectively major trends and their development and (b) to provide a framework for a more rigorous analysis. The resulting study concludes (Section D) that evangelical interpretation of 1 Timothy 2:8-15 for the period from 1945 to 2001 was embedded in and shaped by contemporary social and ecclesiastical changes and by its own internal dynamics as it responded to these developments. In particular, differing responses to emerging theological, linguistic, historical and cultural discussions and to contemporary hermeneutical debates have proved decisive. While two broadly distinguishable (and conflicting) approaches developed, they spawned a plethora of different exegetical options and variant interpretations.




Reimagining the Sacred


Book Description

Contemporary conversations about religion and culture are framed by two reductive definitions of secularity. In one, multiple faiths and nonfaiths coexist free from a dominant belief in God. In the other, we deny the sacred altogether and exclude religion from rational thought and behavior. But is there a third way for those who wish to rediscover the sacred in a skeptical society? What kind of faith, if any, can be proclaimed after the ravages of the Holocaust and the many religion-based terrors since? Richard Kearney explores these questions with a host of philosophers known for their inclusive, forward-thinking work on the intersection of secularism, politics, and religion. An interreligious dialogue that refuses to paper over religious difference, these conversations locate the sacred within secular society and affirm a positive role for religion in human reflection and action. Drawing on his own philosophical formulations, literary analysis, and personal interreligious experiences, Kearney develops through these engagements a basic gesture of hospitality for approaching the question of God. His work facilitates a fresh encounter with our best-known voices in continental philosophy and their views on issues of importance to all spiritually minded individuals and skeptics: how to reconcile God's goodness with human evil, how to believe in both God and natural science, how to talk about God without indulging in fundamentalist rhetoric, and how to balance God's sovereignty with God's love.




Slandering the Sacred


Book Description

"Although blasphemy is as old as religion itself, its history has begun a new chapter in recent years. Slanders of the sacred are everywhere, as in the highly visible Charlie Hebdo case, with "religion" sometimes appearing as little more than a membrane for giving and receiving offense. Where some explain the contemporary preoccupation with blasphemy by pointing to the interconnectedness of twenty-first-century media, J. Barton Scott argues that we need to look deeper into the past at the colonial-era infrastructures that continue to shape our globalized world. Slandering the Sacred examines one such powerful and widely influential legal infrastructure: Section 295A of the Indian Penal Code. What would it look like to take Section 295A as a text in, of, and for religion-a connective tissue interlinking multiple religious worlds? To answer this question, Scott explores the cultural, intellectual, and legal pre-history of this law, moving between colonial India and imperial Britain as well as between secular law and modern religion. Section 295A reveals a set of problems with no easy solution. It places a chill on free speech, extends the power of the state over civil society, and exacerbates the culture of religious controversy that it was designed to fix. The legislators who enacted the law foresaw the damage it could do and they enacted it anyway, as a half-despairing measure to curb injurious speech. Their problems are still our problems. The twenty-first century has compounded modernity's free-speech headache. Section 295A opens a useful window onto these problems precisely because it is a problem, too. Its history is a tale about the afterlives of the holy dead, the legal definition of the anglophone category "religion," and the transmissibility of outrage as bureaucratized affect"--




Refiguring Melodrama in Film and Television


Book Description

The notion of mode is critical in the reevaluation of melodrama. As a mode, melodrama appears not only as a dramatic genre pervaded by sensationalism, exaggerations, and moral polarities, but also as a cultural imaginary that shapes the emotional experience of modernity, characterized by anxiety, moral confusion, and the dissolution of hierarchy. Despite its usefulness, the notion of mode remains mystifying: What exactly are modes and how do they differ from genres? Refiguring Melodrama in Film and Television: Captive Affects, Elastic Sufferings, Vicarious Objects argues that, whereas genres divide a universe in terms of similarities and differences, modes express or modify an indivisible whole. This study contends that the melodramatic mode is concerned with the expression of the social whole in terms of suffering. Zarzosa explains how melodrama is not a cultural imaginary that proclaims the existence of a defunct moral order in a post-sacred world, but an apparatus that shapes suffering and redistributes its visibility. The moral ideas we associate with melodrama are only a means to achieve this end. To develop this conception of melodrama, Refiguring Melodrama in Film and Television offers a novel conceptualization of the following aspects of melodrama theory: affect, interpretation, exchange, excess, sacrifice, and coincidence. These aspects of melodrama are coupled with the analysis of classic melodramas (Home from the Hill and The Story of Adele H.), contemporary films (The Piano, Safe], and Year of the Dog), and television series (Torchwood and Lost). Refiguring Melodrama in Film and Television provides an essential new look at melodrama and its function in popular culture and media.




Transforming the Sacred into Saintliness


Book Description

Studies into religion and violence often put religion first. René Girard started with violence in his book Violence and the Sacred and used the Durkheimian term 'sacred' as its correlate in his study of early religions. During the unfolding of his theory, he more and more distinguished the sacred from saintliness to address the break that the biblical revelation represented in comparison to early religions. This distinction between the sacred and saintliness resembles Henri Bergson's complementing Emile Durkheim's identification of the sacred and society with a dynamic religion that relies on individual mystics. Girard's distinction also relates to the insights of thinkers like Jacques Maritain, Simone Weil, and Emmanuel Levinas. This element explores some of Girard's main features of saintliness. Girard pleaded for the transformation of the sacred into holy, not their separation.