The Popular Religion and Folk-Lore of Northern India


Book Description

Reproduction of the original: The Popular Religion and Folk-Lore of Northern India by W. Crooke



















The Religion and Folklore of Northern India


Book Description

This 2-volume study examines the reality of Hindu worship in northern India from the perspective of its popular manifestation. In rural areas, practical Hinduism differed dramatically from organized Vedic Hinduism and included cult worship of a multitude of local deities which were not formally recognized by the Vedas but exerted a greater influence on the rhythms, meanings and decisions of day-to-day life. Crooke's study may have been the first to look at the religion through eyes other than those of missionaries or the Hindu elite, seeking to fill a gap in European intellectual knowledge of India by documenting living traditions in a serious and accessible manner. Volume 1: The Godlings of Nature The Heroic and Village Godlings The Godlings of Disease The Worship of the Sainted Dead Worship of the Malevolent Dead Volume 2: The Evil Eye and the Scaring of Ghosts Tree and Serpent Worship Totemism and Fetishism Animal-Worship The Black Art Some Rural Festivals and Ceremonies







In Quest of Indian Folktales


Book Description

"[A] rare piece of scholarly detective work." -- Margaret Mills, Ohio State University In Quest of Indian Folktales publishes for the first time a collection of northern Indian folktales from the late 19th century. Reputedly the work of William Crooke, a well-known folklorist and British colonial official, the tales were actually collected, selected, and translated by a certain Pandit Ram Gharib Chaube. In 1996, Sadhana Naithani discovered this unpublished collection in the archive of the Folklore Society, London. Since then, she has uncovered the identity of the mysterious Chaube and the details of his collaboration with the famous folklorist. In an extensive four-chapter introduction, Naithani describes Chaube's relationship to Crooke and the essential role he played in Crooke's work, as both a native informant and a trained scholar. By unearthing the fragmented story of Chaube's life, Naithani gives voice to a new identity of an Indian folklore scholar in colonial India. The publication of these tales and the discovery of Chaube's role in their collection reveal the complexity of the colonial intellectual world and problematize our own views of folklore in a postcolonial world.