Religious Language


Book Description

What does it mean to use language religiously? How does religious language differ from our ordinary linguistic practices? Can religious language have meaning? Among others, these questions are part of the so-called problem of religious language, which originates from the peculiar object of many religious claims, that is, the transcendent, or more precisely, God.




Faith and Knowledge


Book Description

In this revision of his widely read study, John Hick has taken advantage of constructive comments on the first edition to make the book more useful. New material has been added and the overall structure of the volume has been changed to strengthen it both as an introduction to the problem of religious knowledge and as an exposition of the view of faith that seems to him most adequate. There is a new chapter on the Thomist-Catholic view of faith; a new treatment of the controversial notion of eschatological verification, taking account of various published critiques of the concept; and a new section on the way in which the Christian faith-awareness of God expresses itself in a distinctive way of life.







Problems and Perspectives in Religious Discourse


Book Description

Religious discourse uses ordinary language in an extraordinary way. This book surveys Western and Indian discussions of the nature and aspects of religious discourse. It presents the first cross-cultural elucidation of Advaita Vedānta Implications as religious discourse.










The Problem of Religious Knowledge


Book Description

"This book is designed for those who have this concern and puzzlement (though, of course, it offers no guarantee of resolving such puzzlement). It is not designed to be a highly specialized and technical treatise in philosophy of religion but one which can be read and appreciated by students and educated laymen. It has two specific purposes, that of providing a clear picture of development in contemporary philosophy and the impact of these developments in philosophy of religion, and that of systematically exploring the question, "Is there religious knowledge?" Contemporary philosophy is used as a point of reference for devising a framework within which this question can be answered. Space limitations have forced an all-to-brief treatment of some positions. Such brevity tends to distort but I have made efforts to avoid such distortion." -Author's Preface.




The Language of Religion


Book Description