Resolving the Tension of Jesus's Mission in Matthew's Ancient Biography


Book Description

Jerry D. Breen argues that reading Matthew, and all the Gospels, as ancient biography is the necessary next step for Gospel studies. In particular, Breen contends that more specific comparisons should be made between the Gospels and ancient literature. Breen stresses that this reading invites narrative critics to place more emphasis on examining the use of sources and the importance of intertextual and historical information that the author introduces to the text. Breen places emphasis on the relationship between Jews and non-Jews in ancient Galilee and Palestine, and challenges the long-supported theory that Jesus did not minister to non-Jews beyond two or three exceptions. Demonstrating that Jesus is inclusive of everyone who comes to him, even though he was sent primarily to the Jews. Breen argues that the portrait which Matthew creates is one of a Jewish Messiah who is on a mission to restore Israel so that the restored people of God can bless the nations. Concluding that rather than two conflicting missions, the audience of the gospel is encouraged to view the healing of non-Jews during Jesus's ministry as further proof that the Jewish Messiah is bringing restoration to Israel.




Resolving the Tension of Jesus's Mission in Matthew's Ancient Biography


Book Description

Jerry D. Breen argues that reading Matthew, and all the Gospels, as ancient biography is the necessary next step for Gospel studies. In particular, Breen contends that more specific comparisons should be made between the Gospels and ancient literature. Breen stresses that this reading invites narrative critics to place more emphasis on examining the use of sources and the importance of intertextual and historical information that the author introduces to the text. Breen places emphasis on the relationship between Jews and non-Jews in ancient Galilee and Palestine, and challenges the long-supported theory that Jesus did not minister to non-Jews beyond two or three exceptions. Demonstrating that Jesus is inclusive of everyone who comes to him, even though he was sent primarily to the Jews. Breen argues that the portrait which Matthew creates is one of a Jewish Messiah who is on a mission to restore Israel so that the restored people of God can bless the nations. Concluding that rather than two conflicting missions, the audience of the gospel is encouraged to view the healing of non-Jews during Jesus's ministry as further proof that the Jewish Messiah is bringing restoration to Israel.




The Gospel According to Matthew


Book Description

The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.




Exodus in the New Testament


Book Description

In focusing exclusively on the book of Exodus and its constant allusions in the New Testament, this new collection of studies seeks both to increase knowledge of the textual transmission of Exodus in the first century, and to encourage further methodological reflection on the use of Scripture vs. scriptural traditions as employed by ancient authors. First exploring the role of Exodus within Judaism in the Second Temple Period, the contributors then reflect upon the rhetorical impact of Exodus citations and allusions in the New Testament. By taking the reader from the Four Gospels through the Pauline and Disputed Letters and Hebrews, and all the way to Revelation itself, this volume demonstrates both the unity and the diversity of appeals to Exodus traditions in Jewish and Christian literature within the Second Temple Period.




Jesus, Matthew's Gospel and Early Christianity


Book Description

The passing of Professor Graham Stanton, former Lady Margaret chair of divinity at Cambridge University, in 2009 marked the passing of an era in Matthean scholarship and studies of early Christianity. Stanton's 15 books and dozens of articles span thirty-four years and centre largely on questions pertaining to the gospel of Matthew and early Christianity. The present volume pays tribute to Stanton by engaging with the principal areas of his research and contributions: the Gospel of Matthew and Early Christianity. Contributors to the volume each engage a research question which intersects the contribution of Stanton in his various spheres of scholarly influence and enquiry. The distinguished contributors include; Richard Burridge, David Catchpole, James D.G. Dunn, Craig A. Evans, Don Hagner, Peter Head, Anders Runesson and Christopher Tuckett.




The Gospel According to Mark


Book Description

The earliest of the four Gospels, the book portrays Jesus as an enigmatic figure, struggling with enemies, his inner and external demons, and with his devoted but disconcerted disciples. Unlike other gospels, his parables are obscure, to be explained secretly to his followers. With an introduction by Nick Cave




God is One'


Book Description

In discussions of Paul's letters, much attention has been devoted to statements that closely identify Christ with Israel's God (i.e., 1 Cor 8:6). However, in Rom 3:30 and Gal 3:20, Paul uses the phrase "God is one" to link Israel's monotheistic confession and the inclusion of the Gentiles in the people of God. Therefore, this study traces the OT and early Jewish backgrounds of the phrase "God is one" and their possible links to Gentile inclusion. Following this, Christopher Bruno examines the two key Pauline texts that link the confession of God as one with the inclusion of the Gentiles. Bruno observes a significant discontinuity between the consistent OT and Jewish interpretations of the phrase and Paul's use of "God is one" in relation to the Gentiles. In the both the OT and earlyJewish literature, the phrase functions as a boundary marker of sorts, distinguishing the covenant people and the Gentiles. The key exception to this pattern is Zech 14:9, which anticipates the confession of God as one expanding to the nations. Similarly, in Romans and Galatians, the phrase is not aboundary marker, but rather grounds the unity of Jew and Gentile. The contextand arguments in Rom 3:30 and Gal 3:20 lead to the conclusion that Paul's monotheism must now be understood in light of the Christ event; moreover, Zech14:9 may play a significant role in the link between Paul's eschatological monotheism and his argument for the inclusion of the Gentiles in Romans and Galatians.




Jesus and the Origins of the Gentile Mission


Book Description

Bird argues that Jesus was attempting to achieve and enact the restoration of Israel, and in continuity with other strands of Jewish belief, Jesus conceived of the restoration of Israel as resulting in the salvation of the gentiles. Jesus' mission was Israel-centric, but he espoused a view of restoration that was indebted to certain strands of Israel's sacred traditions where the gentiles are implicit beneficiaries of Israel's salvation. Since this restoration was already being partially realized in Jesus' ministry, it was becoming possible for gentiles to begin sharing in Israel's salvation in the present. Additionally, Jesus understood himself and his followers to be the new temple and the vanguard of the restored Israel who would appropriate for themselves the role of Israel and the temple in being a light to the nations. Thus, a gentile mission has its germinal roots in the aims and intentions of Jesus and was developed in a transformed situation by adherents of the early Christian movement.




Matthean Posteriority


Book Description

This book explores the Matthean Posteriority Hypothesis (MPH), a largely neglected solution to the Synoptic Problem which holds that the author of the Gospel of Luke used the Gospel of Mark as a source, and that the author of the Gospel of Matthew used both the Gospel of Mark and the Gospel of Luke as sources. MacEwen begins with a survey of the scholars who have defended various forms of the MPH. Chapter 2 discusses two key lines of evidence which support the MPH. The first line of evidence is textual - demonstrating that Matthew could have known the contents of Luke's Gospel beyond merely the double tradition material. The second line of evidence, involving a study of strings of verbatim agreements in the Gospels, supports the view that Matthew depended directly on Luke. Chapter 3 explores evidence and arguments which can be seen as problematic for the MPH. MacEwen concludes that the MPH has been neither definitely proved nor disproved, and deserves further scholarly scrutiny.