Revelation and the Marble Economy of Roman Ephesus


Book Description

In an effort to bring the (im)practicalities of John’s command for withdrawal from cultural participation in 18:4 to the forefront of scholarly discourse, this book reconstructs the marble economy of ancient Ephesus and proceeds to read Revelation by foregrounding the daily lives of its marble-workers. This book argues that Ephesus was a major center of the marble economy in the Roman world and that the infrastructure that went into creating, building, and sustaining such an enterprise generated the need for a large workforce. Anna M. V. Bowden further demonstrates that the majority of marble-workers endured poor working conditions and struggled on a daily basis to ensure subsistence. Finally, Bowden explores the ways marble-workers participated in empire “through the work of their hands” (9:20) and questions John’s characterization of marble-workers as idolaters, sorcerers, murderers, fornicators, and thieves. Bowden concludes that the praxis Revelation requires from its audience of complete withdrawal is pragmatically not sustainable and is ultimately a manifesto leaving marble-workers jobless, hungry, and with a heightened risk for malnutrition, disease, injury, and even death.




Revelation and the Marble Economy of Roman Ephesus


Book Description

In an effort to demonstrate the (im)practicalities of John's command for withdrawal (18:4), this book reconstructs the marble economy of Roman Ephesus and reads Revelation through the daily lives of its workers. It concludes that John's call for zero cultural participation is utterly devastating for its workers.




New Documents Illustrating Early Christianity 11A


Book Description

This volume of the New Documents Illustrating Early Christianity series introduces scholars and students to the historical, political, civic, religious, cultural, and social context of Ephesian inscriptional evidence. Each of the twenty-five entries in this volume includes one or more original inscriptions, English translation, and a commentary that sheds light on early Christianity, particularly as it relates to Ephesians, Acts, Revelation, and the Pastoral Epistles. Contributors Bradley J. Bitner, James R. Harrison, Phillip Ort, and Isaac T. Soon examine topics such as the gods and the founder of Ephesus, the political and economic relationship between Ephesus and Rome, Ephesian elites and the dynamics of honor, building activity, local sites, and graffiti.




Matthew, Disability, and Stress


Book Description

In Matthew, Disability, and Stress: Examining Impaired Characters in the Context of Empire, Jillian D. Engelhardt examines four Matthean healing narratives, focusing on the impaired characters in the scenes. Her reading is informed by both empire studies and social stress theory, a method that explores how the stress inherent in social location can affect psychosomatic health. By examining the Roman imperial context in which common folk lived and worked, she argues that attention to social and somatic circumstances, which may have accompanied or caused the described disabilities/impairments, destabilizes readings of these stories that suggest the encounter with Jesus was straightforwardly good and the healing was permanent. Instead, Engelhardt proposes various new contexts for and offers more nuanced characterizations of the disabled/impaired people in each discussed scene, resulting in ambiguous interpretations that de-center Jesus and challenge able-bodied assumptions about embodiment, disability, and healing.




The Book of Revelation and the Visual Culture of Asia Minor


Book Description

Comparing the verbal images of the book of Revelation to the visual rhetoric and images of Asia Minor, Andrew R. Guffey argues that Revelation is to be "seen" and not just read. By engaging Revelation as a visual text, Guffey reinserts it into the visual culture of early Christianity.




Recovering the Monstrous in Revelation


Book Description

Strange hybrid and liminal creatures populate the pages of the book of Revelation but only some are called monsters. Heather Macumber challenges traditional binary descriptors of good and evil to argue that all cosmic beings are monstrous, whether they originate in heaven or the abyss.




Revelation Road


Book Description

If you're reading this, we're still alive. The end of the world has not occurred. But it can't be long now, can it? For two thousand years, the Book of Revelation has inspired countless conspiracy theorists, film-makers, writers and artists, as well as theologians and teachers. But why are we so bothered? After all, the end of the world still hasn't turned up, and it's been quite a while now. When Nick Page wanted to get to the bottom of what this mysterious book is really all about, he realised there was only one way to go about it: he had to go to the land of apocalypse. Travelling to Patmos via the ruined cities of the seven churches of Revelation, determined to seek out a revelation of his own, Nick explores the culture behind Revelation, who wrote it, why they wrote it, and what it means for us today. Mixing history, commentary, creative reconstruction and sun-crazed travelogue, here at last is the (perhaps not quite) final word on heaven, hell, the four horsemen of the apocalypse - and why the end of the world never does turn up when it's supposed to.




The Book of Revelation


Book Description

Revelation, by any modern standard, is a strange book. It has intrigued and perplexed readers through the centuries, and all too often has fallen victim to fanciful interpretations. Although it may seem mysterious and impenetrable to us today, it represents a distinct message in language and imagery that was familiar to the original readers, woven together into a beautiful tapestry of twenty-two interconnected chapters. The Book of Revelation: The Rest of the Story demonstrates that the key to understanding the message of Revelation is found in this intricate relationship between the seven "letters" and the rest of the book, with the visions of Revelation 4-22 building on, fleshing out, and driving home each of the messages to the seven churches in Revelation 2-3. In the end, Revelation proves to be not primarily a guide to how things are going to unfold at the end of the age, but rather a profound call to a life of radical devotion to Jesus regardless of one's circumstances.




Daniel and the Revelation


Book Description




Archaeology and the New Testament


Book Description

A veteran archaeologist sheds light on the biblical text by examining archaeological discoveries.