Revolutionary Jews from Spinoza to Marx


Book Description

In the eighteenth and early nineteenth centuries a small but conspicuous fringe of the Jewish population became the world’s most resolute, intellectually driven, and philosophical revolutionaries, among them the pre-Marxist Karl Marx. Yet the roots of their alienation from existing society and determination to change it extend back to the very heart of the Enlightenment, when Spinoza and other philosophers living in a rigid, hierarchical society colored by a deeply hostile theology first developed a modern revolutionary consciousness. Leading intellectual historian Jonathan Israel shows how the radical ideas in the early Marx’s writings were influenced by this legacy, which, he argues, must be understood as part of the Radical Enlightenment. He traces the rise of a Jewish revolutionary tendency demanding social equality and universal human rights throughout the Western world. Israel considers how these writers understood Jewish marginalization and ghettoization and the edifice of superstition, prejudice, and ignorance that sustained them. He investigates how the quest for Jewish emancipation led these thinkers to formulate sweeping theories of social and legal reform that paved the way for revolutionary actions that helped change the world from 1789 onward—but hardly as they intended.




Radical Enlightenment


Book Description

Readership: Readers with an interest in the European Enlightenment; intellectual and cultural historians; scholars and students of philosophy.




Karl Marx


Book Description

This new exploration of Marx as a Jewish thinker presents “a perceptive and fair-minded corrective to superficial treatments” of his life and work (Jonathan Rose, Wall Street Journal). A philosopher, historian, sociologist, economist, current affairs journalist, and editor, Karl Marx was one of the most influential and revolutionary thinkers of modern history. But he is rarely thought of as a Jewish thinker, and his Jewish background is either overlooked or misrepresented. Here, distinguished scholar Shlomo Avineri argues that Marx’s Jewish origins made a significant impression on his work. Marx was born in Trier, then part of Prussia, and his family had enjoyed full emancipation under earlier French control of the area. But then its annexation to Prussia deprived the Jewish population of its equal rights. These developments led to the reluctant conversion of Marx’s father, and similar tribulations radicalized many other Jewish intellectuals of that time. Avineri puts Marx’s Jewish background in its proper and balanced perspective, and traces Marx’s intellectual development in light of the historical, intellectual, and political contexts in which he lived.




The Non-Jewish Jew


Book Description

Essays on Judaism in the modern world, from philosophy and history to art and politics In these essays Deutscher speaks of the emotional heritage of the European Jew with a calm clear-sightedness. As a historian he writes without religious belief, but with a generous breadth of understanding; as a philosopher he writes of some of the great Jews of Europe: Spinoza, Heine, Marx, Trotsky, Luxemburg, and Freud. He explores the Jewish imagination through the painter Chagall. He writes of the Jews under Stalin and of the “remnants of a race“ after Hitler, as well as of the Zionist ideal, of the establishment of the state of Israel, of the Six-Day War, and of the perils ahead.




Building a World Community


Book Description

Building a World Community: Globalisation and the Common Good







Jewish Philanthropy and Enlightenment in Late-Tsarist Russia


Book Description

The Society for the Promotion of Enlightenment among the Jews of Russia (OPE) was a philanthropic organization, the oldest Jewish organization in Russia. Founded by a few wealthy Jews in St. Petersburg who wanted to improve opportunities for Jewish people in Russia by increasing their access to education and modern values, OPE was secular and nonprofit. The group emphasized the importance of the unity of Jewish culture to help Jews integrate themselves into Russian society by opening, supporting, and subsidizing schools throughout the country. While reaching out to Jews across Russia, OPE encountered opposition on all fronts. It was hobbled by the bureaucracy and sometimes outright hostility of the Russian government, which imposed strict regulations on all aspects of Jewish lives. The OPE was also limited by the many disparate voices within the Jewish community itself. Debates about the best type of schools (secular or religious, co-educational or single-sex, traditional or "modern") were constant. Even the choice of language for the schools was hotly debated. Jewish Philanthropy and Enlightenment in Late-Tsarist Russia offers a model of individuals and institutions struggling with the concern so central to contemporary Jews in America and around the world: how to retain a strong Jewish identity, while fully integrating into modern society.




I'm No Hero


Book Description

Henry Friedman was robbed of his adolescence by the monstrous evil that annihilated millions of European Jews and changed forever the lives of those who survived. When the Nazis overran their home town near the Polish-Ukrainian border, the Friedman family was saved by Ukrainian Christians who had worked at their farm. Henry, his mother, his younger brother, and a young schoolteacher—who had been hired by his father when Jews were forbidden to attend school—were hidden in a loft over the animal stalls at a neighbor’s farm; his father hid in another hayloft half a mile away. When the family was liberated by the Russians after eighteen months in hiding, Henry, at age fifteen, was emaciated and too weak to walk. The Friedmans eventually made their way to a displaced persons camp in Austria where Henry learned quickly to wheel and deal, seducing women of various ages and nationalities and mastering the intricacies of dealing in the black market. In I’m No Hero, he confronts with unblinking honesty the pain, the shame, and the bizarre comedy of his passage to adulthood. The family came to Seattle in 1949, where Henry Friedman has made his home ever since. In 1988 he returned with his wife to Brody and Suchowola, where he succeeded in finding Julia Symchuk, who, as a young girl, had warned his father that the Gestapo was looking for him, and whose family had hidden the Friedmans in their loft. The following year he was able to bring Julia to Seattle for a triumphal visit, where she was honored in many ways, although, as Friedman writes, “in her own country she had never been honored with anything except hard work.” Like many other survivors, Henry Friedman has found it difficult to confront his past. Like others, too, he has felt the obligation to bear witness. Now retired, he devotes much of his time to telling his story, which he believes is a message of hope, to thousands of schoolchildren throughout the Pacific Northwest. He has received national recognition for his role in establishing the United States Holocaust Museum in Washington, DC, and as a founder of the Washington State Holocaust Education Resource Center.




Moses Hess: The Holy History of Mankind and Other Writings


Book Description

Moses Hess is a major figure in the development of both early communist and Zionist thought. The Holy History of Mankind appeared in 1837, and was the first book-length socialist tract to appear in Germany, representing an unusual synthesis of Judaism and Christianity that showed the considerable influence upon Hess of Spinoza, Herder and Hegel. In due course many of Hess's ideas would find their way into the work of Karl Marx, and into subsequent socialist thought. The distinguished political scientist Shlomo Avineri provides the first full English translation of this text, along with new renditions of Socialism and Communism, A Communist Credo; and The Consequences of a Future Revolution of the Proletariat. All of the usual reader-friendly series features are provided, including a chronology, concise introduction and notes for further reading, in a work of special relevance to students of politics, modern European history, and the history of Zionism.




When Spinoza Met Marx


Book Description

Explores concepts that bring together the thinking of Spinoza and Marx. Karl Marx was a fiery revolutionary theorist who heralded the imminent demise of capitalism, while Spinoza was a contemplative philosopher who preached rational understanding and voiced skepticism about open rebellion. Spinoza criticized all teleological ideas as anthropomorphic fantasies, while Marxism came to be associated expressly with teleological historical development. Why, then, were socialists of the German nineteenth century consistently drawn to Spinoza as their philosophical guide? Tracie Matysik shows how the metaphorical meeting of Spinoza and Marx arose out of an intellectual conundrum around the meaning of activity. How is it, exactly, that humans can be fully determined creatures but also able to change their world? To address this paradox, many revolutionary theorists came to think of activity in the sense of Spinoza—as relating. Matysik follows these Spinozist-socialist intellectual experiments as they unfolded across the nineteenth century, drawing lessons from them that will be meaningful for the contemporary world.