Rise of British Logic


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The Rise of British Logic


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The Aristotelian Tradition and the Rise of British Empiricism


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Offers an extremely bold, far-reaching, and unsuspected thesis in the history of philosophy: Aristotelianism was a dominant movement of the British philosophical landscape, especially in the field of logic, and it had a long survival. British Aristotelian doctrines were strongly empiricist in nature, both in the theory of knowledge and in scientific method; this character marked and influenced further developments in British philosophy at the end of the century, and eventually gave rise to what we now call British empiricism, which is represented by philosophers such as John Locke, George Berkeley and David Hume. Beyond the apparent and explicit criticism of the old Scholastic and Aristotelian philosophy, which has been very well recognized by the scholarship in the twentieth century and which has contributed to the false notion that early modern philosophy emerged as a reaction to Aristotelianism, the present research examines the continuity, the original developments and the impact of Aristotelian doctrines and terminology in logic and epistemology as the background for the rise of empiricism.Without the Aristotelian tradition, without its doctrines, and without its conceptual elaborations, British empiricism would never have been born. The book emphasizes that philosophy is not defined only by the ‘great names’, but also by minor authors, who determine the intellectual milieu from which the canonical names emerge. It considers every single published work of logic between the middle of the sixteenth and the end of the seventeenth century, being acquainted with a number of surviving manuscripts and being well-informed about the best existing scholarship in the field. ​




The Rise of China vs. the Logic of Strategy


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As the rest of the world worries about what a future might look like under Chinese supremacy, Edward Luttwak worries about China’s own future prospects. Applying the logic of strategy for which he is well known, Luttwak argues that the most populous nation on Earth—and its second largest economy—may be headed for a fall. For any country whose rising strength cannot go unnoticed, the universal logic of strategy allows only military or economic growth. But China is pursuing both goals simultaneously. Its military buildup and assertive foreign policy have already stirred up resistance among its neighbors, just three of whom—India, Japan, and Vietnam—together exceed China in population and wealth. Unless China’s leaders check their own ambitions, a host of countries, which are already forming tacit military coalitions, will start to impose economic restrictions as well. Chinese leaders will find it difficult to choose between pursuing economic prosperity and increasing China’s military strength. Such a change would be hard to explain to public opinion. Moreover, Chinese leaders would have to end their reliance on ancient strategic texts such as Sun Tzu’s Art of War. While these guides might have helped in diplomatic and military conflicts within China itself, their tactics—such as deliberately provoking crises to force negotiations—turned China’s neighbors into foes. To avoid arousing the world’s enmity further, Luttwak advises, Chinese leaders would be wise to pursue a more sustainable course of economic growth combined with increasing military and diplomatic restraint.




On the Purity of the Art of Logic


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divdivThis is the first complete English translation of On the Purity of the Art of Logic, a handbook of logic written in Latin by English philosopher Walter Burley (c.1275–1344/5). The work circulated in the Middle Ages in two versions, a shorter and a longer one, both translated here by Paul Vincent Spade. The translations are based on the only complete edition of Burley’s treatises, corrected by Spade on the basis of one of the surviving manuscripts. The book also includes an extensive introduction, explanatory notes, a table of corresponding passages between the two versions, a select annotated bibliography, and three indexes. A contemporary of John Duns Scotus and William of Ockham, Burley was active at the universities of both Paris and Oxford. He became one of the most important figures in the transformation of medieval logic and semantics that took place in the early fourteenth century. Burley used new tools and techniques of logical and semantical analysis, yet in many cases he used them in defense of traditional views, such as a realist metaphysical theory of “universals.” On the Purity of the Art of Logic shows both these sides of Burley—the innovator and the conservative—as well as some of the ways in which his views corresponded or clashed with those of William of Ockham. /DIV/DIV




History of Logic and Semantics


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This volume pays homage to the historian of logic Angel d’Ors (1951-2012), by bringing together a set of studies that together illuminate the complex historical development of logic and semantics. Two main traditions, Aristotelian and terminist, are showcased to demonstrate the changes and confrontations that constitute this history, and a number of different authors and texts, from the Boethian reception of Aristotle to the post-medieval terminism, are discussed. Special topics dealt with include the medieval reception of ancient logic; technical tools for the medieval analysis of language; the medieval theory of consequence; the medieval practice of disputation and sophisms; and the post-medieval refinement of the terminist tools. Contributors are E.J. Ashworth, Allan Bäck, María Cerezo, Sten Ebbesen, José Miguel Gambra, C.H. Kneepkens, Kalvin Normore, Angel d’Ors, Paloma Pérez-Ilzarbe, Stephen Read, Joke Spruyt, Luisa Valente, and Mikko Yrjönsuuri. These articles were also published in Vivarium, Volume 53, Nos. 2-4 (2015).




British Logic in the Nineteenth Century


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The present volume of the Handbook of the History of Logic is designed to establish 19th century Britain as a substantial force in logic, developing new ideas, some of which would be overtaken by, and other that would anticipate, the century's later capitulation to the mathematization of logic. British Logic in the Nineteenth Century is indispensable reading and a definitive research resource for anyone with an interest in the history of logic.- Detailed and comprehensive chapters covering the entire range of modal logic - Contains the latest scholarly discoveries and interpretative insights that answer many questions in the field of logic




If A, Then B


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While logical principles seem timeless, placeless, and eternal, their discovery is a story of personal accidents, political tragedies, and broad social change. If A, Then B begins with logic's emergence twenty-three centuries ago and tracks its expansion as a discipline ever since. It explores where our sense of logic comes from and what it really is a sense of. It also explains what drove human beings to start studying logic in the first place. Logic is more than the work of logicians alone. Its discoveries have survived only because logicians have also been able to find a willing audience, and audiences are a consequence of social forces affecting large numbers of people, quite apart from individual will. This study therefore treats politics, economics, technology, and geography as fundamental factors in generating an audience for logic--grounding the discipline's abstract principles in a compelling material narrative. The authors explain the turbulent times of the enigmatic Aristotle, the ancient Stoic Chrysippus, the medieval theologian Peter Abelard, and the modern thinkers René Descartes, David Hume, Jeremy Bentham, George Boole, Augustus De Morgan, John Stuart Mill, Gottlob Frege, Bertrand Russell, and Alan Turing. Examining a variety of mysteries, such as why so many branches of logic (syllogistic, Stoic, inductive, and symbolic) have arisen only in particular places and periods, If A, Then B is the first book to situate the history of logic within the movements of a larger social world. If A, Then B is the 2013 Gold Medal winner of Foreword Reviews' IndieFab Book of the Year Award for Philosophy.




De Ortu Grammaticae


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The Danish scholar Jan Pinborg (1937-1982) made outstanding contributions to our understanding of medieval language study. The papers in this volume clearly demonstrate the wealth of Pinborg's scholarly interests and the extent of his influence.Though centered on medieval theories of grammar and language, the collection ranges in time from the fourth century B.C. to the seventeenth century A.D.; theories of the pronoun, of mental language, of supposition, of figurative expressions and of mereology are among the topics discussed; and the papers deal with both humble anonymous teachers of grammar and with such well-known men as Aristotle, Plotinus, Augustine, Peter of Spain, Roger Bacon, Robert Kilwardby, Thomas Aquinas, Dante, William of Ockham, Domingo de Soto, and Suárez. The papers are in English, German, or French.




The Rise of Modern Logic: from Leibniz to Frege


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With the publication of the present volume, the Handbook of the History of Logic turns its attention to the rise of modern logic. The period covered is 1685-1900, with this volume carving out the territory from Leibniz to Frege. What is striking about this period is the earliness and persistence of what could be called 'the mathematical turn in logic'. Virtually every working logician is aware that, after a centuries-long run, the logic that originated in antiquity came to be displaced by a new approach with a dominantly mathematical character. It is, however, a substantial error to suppose that the mathematization of logic was, in all essentials, Frege's accomplishment or, if not his alone, a development ensuing from the second half of the nineteenth century. The mathematical turn in logic, although given considerable torque by events of the nineteenth century, can with assurance be dated from the final quarter of the seventeenth century in the impressively prescient work of Leibniz. It is true that, in the three hundred year run-up to the Begriffsschrift, one does not see a smoothly continuous evolution of the mathematical turn, but the idea that logic is mathematics, albeit perhaps only the most general part of mathematics, is one that attracted some degree of support throughout the entire period in question. Still, as Alfred North Whitehead once noted, the relationship between mathematics and symbolic logic has been an "uneasy" one, as is the present-day association of mathematics with computing. Some of this unease has a philosophical texture. For example, those who equate mathematics and logic sometimes disagree about the directionality of the purported identity. Frege and Russell made themselves famous by insisting (though for different reasons) that logic was the senior partner. Indeed logicism is the view that mathematics can be re-expressed without relevant loss in a suitably framed symbolic logic. But for a number of thinkers who took an algebraic approach to logic, the dependency relation was reversed, with mathematics in some form emerging as the senior partner. This was the precursor of the modern view that, in its four main precincts (set theory, proof theory, model theory and recursion theory), logic is indeed a branch of pure mathematics. It would be a mistake to leave the impression that the mathematization of logic (or the logicization of mathematics) was the sole concern of the history of logic between 1665 and 1900. There are, in this long interval, aspects of the modern unfolding of logic that bear no stamp of the imperial designs of mathematicians, as the chapters on Kant and Hegcl make clear. Of the two, Hcgel's influence on logic is arguably the greater, serving as a spur to the unfolding of an idealist tradition in logic - a development that will be covered in a further volume, British Logic in the Nineteenth Century.