Roger Sandall's Films and Contemporary Anthropology


Book Description

In Roger Sandall's Films and Contemporary Anthropology, Lorraine Mortimer argues that while social anthropology and documentary film share historic roots and goals, particularly on the continent of Australia, their trajectories have tended to remain separate. This book reunites film and anthropology through the works of Roger Sandall, a New Zealand–born filmmaker and Columbia University graduate, who was part of the vibrant avant-garde and social documentary film culture in New York in the 1960s. Mentored by Margaret Mead in anthropology and Cecile Starr in fine arts, Sandall was eventually hired as the one-man film unit at the newly formed Australian Institute of Aboriginal Studies in 1965. In the 1970s, he became a lecturer in anthropology at the University of Sydney. Sandall won First Prize for Documentary at the Venice Film Festival in 1968, yet his films are scarcely known, even in Australia now. Mortimer demonstrates how Sandall's films continue to be relevant to contemporary discussions in the fields of anthropology and documentary studies. She ties exploration of the making and restriction of Sandall's aboriginal films and his nonrestricted films made in Mexico, Australia, and India to the radical history of anthropology and the resurgence today of an expanded, existential-phenomenological anthropology that encompasses the vital connections between humans, animals, things, and our environment.




The Culture Cult


Book Description

The Culture Cultis an acerbic critique of that longing widespread in society today to ?retreat from civilization.? From Rousseau and the Noble Savage to modern defenders of ethnicity such as Isaiah Berlin and Karl Polanyi, a prominent intellectual tradition has over-romanticized the virtues of tribal life. In contrast, another tradition, represented by Karl Popper, Michael Polanyi, and Ernest Gellner, defends modern values and civil society. The Culture Cult discusses both sides of this divide between "culture" and "civilization," and between "closed" and "open" societies. The romantic insistence on the superiority of the primitive is increasingly grounded in a fictionalized picture of the past-a picture often created with the aid of well-meaning but misguided anthropologists. Such idealizations work to the detriment of the very people they are meant to help, for they isolate minorities from such undeniable benefits of modern society as literacy and health care, and discourage them from participating in modern life. Few will find comfort in The Culture Cult, but many will recognize a valuable criticism of currently popular social politics.







Observational Cinema


Book Description

Once hailed as a radical breakthrough in documentary and ethnographic filmmaking, observational cinema has been criticized for a supposedly detached camera that objectifies and dehumanizes the subjects of its gaze. The author's provide a critical historyand in-depth appraisal of this movement.







PIEF Newsletter


Book Description




Existential Anthropology


Book Description

Inspired by existential thought, but using ethnographic methods, Jackson explores a variety of compelling topics, including 9/11, episodes from the war in Sierra Leone and its aftermath, the marginalization of indigenous Australians, the application of new technologies, mundane forms of ritualization, the magical use of language, the sociality of violence, the prose of suffering, and the discourse of human rights. Throughout this compelling work, Jackson demonstrates that existentialism, far from being a philosophy of individual being, enables us to explore issues of social existence and coexistence in new ways, and to theorise events as the sites of a dynamic interplay between the finite possibilities of the situations in which human beings find themselves and the capacities they yet possess for creating viable forms of social life.




Newsletter


Book Description




Beyond observation


Book Description

This electronic version has been made available under a Creative Commons (BY-NC-ND) open access license. Beyond Observation is structured by the argument that the ‘ethnographicness’ of a film should not be determined by the fact that it is about an exotic culture – the popular view – nor because it has apparently not been authored – a long-standing academic view – but rather because it adheres to the norms of ethnographic practice more generally. On these grounds, the book covers a large number of films made in a broad range of styles across a 120-year period, from the Arctic to Africa, from the cities of China to rural Vermont. Paul Henley discusses films made within reportage, exotic melodrama and travelogue genres in the period before the Second World War, as well as more conventionally ethnographic films made for academic or state-funded educational purposes. The book explores the work of film-makers such as John Marshall, Asen Balikci, Ian Dunlop and Timothy Asch in the post-war period, considering ideas about authorship developed by Jean Rouch, Robert Gardner and Colin Young. It also discusses films authored by indigenous subjects themselves using the new video technology of the 1970s and the ethnographic films that flourished on British television until the 1990s. In the final part of the book, Henley examines the recent work of David and Judith MacDougall and the Harvard Sensory Ethnography Lab, before concluding with an assessmentof a range of films authored in a participatory manner as possible future models.




Selected Readings in the Anthropology of Religion


Book Description

Brings together in one volume a number of key theoretical and methodological advances in the anthropological study of religion. Chapters cover important topics not ordinarily included in books dealing with the anthropology of religion (e.g., bipedalism, the study of alcohol, film and video images, notions of religious agency). In addition, this collection is intended to build bridges between anthropologists of religion and religious studies scholars. Over the last four decades, anthropologists have grappled with the dialectical relationship between the examination of cultures from the emic, or insider, perspective, and the etic, or outsider, perspective. Nowhere is this creative tension more evident than in the anthropological study of religion. In this volume, anthropologists and religious studies scholars come to terms not only with a landscape that has shifted fundamentally, but a landscape that is still shifting. Essays in this collection raise new and important issues for the anthropological study of religion in new and important ways. In intensely personal essays, a number of contributors address two fundamental concerns in the study of religion: (1) how should anthropologists deal with the beliefs and practices of others?, and (2) how should anthropologists deal with their own religious backgrounds and beliefs as these may affect their understanding of the beliefs and practices of others? A partial resolution to both questions is necessary before the anthropological study of religion can advance to a higher level.